### Core Meaning & Semantic Range
The Greek word **kléptō**, represented by `{{G2813}}`, is a primary verb meaning to **steal** or to filch. It appears 20 times across 11 unique verses in the Bible. The word directly addresses the act of taking something that does not belong to oneself, often appearing in foundational lists of moral prohibitions.
### Biblical Occurrences & Contextual Analysis
In the Scriptures, `{{G2813}}` is frequently used in the context of the commandments, as seen in the repeated prohibition, "Thou shalt not **steal**" ([[Matthew 19:18]], [[Mark 10:19]], [[Romans 13:9]]). The word also contrasts earthly vulnerability with heavenly security, noting that on earth thieves can **steal** treasures, a danger not present in heaven [[Matthew 6:19-20]]. In a figurative sense, the action is part of a destructive triad, where the thief comes to **steal**, and to kill, and to destroy [[John 10:10]]. The act of stealing is also part of a narrative of deception, where guards were told to claim that Jesus' disciples came and **stole** him away by night [[Matthew 27:64]].
### Related Words & Concepts
Several related words provide context for the act and concept of stealing:
* `{{G2812}}` **kléptēs** (a stealer): The noun form of the verb, referring to the one who steals. It is used to describe the **thief** whose purpose is to steal, kill, and destroy [[John 10:10]].
* `{{G1358}}` **diorýssō** (to penetrate burglariously): This word is often used alongside `{{G2813}}` to describe the method of a thief, who must first **break through** a dwelling before he can steal [[Matthew 6:19]].
* `{{G5407}}` **phoneúō** (to be a murderer): This word is often listed alongside the prohibition against stealing in lists of commandments, showing its similar weight as a serious offense [[Romans 13:9]].
* `{{G3431}}` **moicheúō** (to commit adultery): Like killing, this is another of the commandments frequently cited with the command not to **steal**, framing it within a broader moral code [[Mark 10:19]].
* `{{G1937}}` **epithyméō** (to set the heart upon, i.e. long for): This word for coveting is presented in [[Romans 13:9]] as another prohibition alongside stealing, addressing the internal desire that can lead to the external act.
### Theological Significance
The theological weight of `{{G2813}}` is significant and multifaceted.
* **Prohibition in Divine Law:** The word is a core component of the moral law, consistently listed among the fundamental commandments that govern social relationships and respect for others' property ([[Romans 13:9]], [[Mark 10:19]]).
* **Spiritual Opposition:** The act of stealing is tied to the work of the "thief," who comes to **steal**, kill, and destroy, placing it in direct opposition to the life-giving nature of Christ [[John 10:10]].
* **A Call to Transformation:** The command is not merely to stop stealing, but to replace the act with productive labor and generosity, showing a path of repentance and change for the believer [[Ephesians 4:28]].
* **Focus on Heavenly Treasure:** The concept is used to teach about eternal values, contrasting corruptible earthly **treasures** that can be stolen with incorruptible heavenly treasures that are secure [[Matthew 6:19-20]].
### Summary
In summary, `{{G2813}}` defines a specific act of wrongdoing, to **steal**, that is consistently forbidden in scripture. Beyond a simple legal command, it is used to illustrate the destructive nature of sin, the call to a transformed life of work and giving, and the wisdom of valuing heavenly security over earthly possessions. The word encapsulates a key principle of biblical ethics regarding property, community, and spiritual priorities.
TRV