Found 39 Strong's definitions.

1. 1

   G1437: ἐάν (eán)

   from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.

   100%
2. 2

   G302: ἄν (án)

   a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.

   97%
3. 3

   G303: ἀνά (aná)

   a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.):--and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.

   97%
4. 4

   G507: ἄνω (ánō)

   adverb from ἀντί; upward or on the top:--above, brim, high, up.

   97%
5. 5

   G3739: ὅς (hós)

   probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.

   97%
6. 6

   G1487: εἰ (ei)

   a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.

   6%
7. 7

   G4100: πιστεύω (pisteúō)

   from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.

   6%
8. 8

   G5083: τηρέω (tēréō)

   from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.

   3%
9. 9

   G154: αἰτέω (aitéō)

   of uncertain derivation; to ask (in genitive case):--ask, beg, call for, crave, desire, require. Compare πυνθάνομαι.

   3%
10. 10

    G1722: ἐν (en)

    a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

    3%
11. 11

    G4335: προσευχή (proseuchḗ)

    from προσεύχομαι; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.

    3%
12. 12

    G2983: λαμβάνω (lambánō)

    a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

    3%
13. 13

    G1097: γινώσκω (ginṓskō)

    a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

    3%
14. 14

    G3165: μέ (mé)

    a shorter (and probably original) form of ἐμέ; me:--I, me, my.

    3%
15. 15

    G3450: μοῦ (moû)

    the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.

    3%
16. 16

    G3962: πατήρ (patḗr)

    apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.

    3%
17. 17

    G3752: ὅταν (hótan)

    from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.

    3%
18. 18

    G4336: προσεύχομαι (proseúchomai)

    from πρός and εὔχομαι; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer.

    3%
19. 19

    G5316: φαίνω (phaínō)

    prolongation for the base of φῶς; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think.

    3%
20. 20

    G444: ἄνθρωπος (ánthrōpos)

    from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.

    3%
21. 21

    G1941: ἐπικαλέομαι (epikaléomai)

    middle voice from ἐπί and καλέω; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):--appeal (unto), call (on, upon), surname.

    3%
22. 22

    G3686: ὄνομα (ónoma)

    from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).

    3%
23. 23

    G2962: κύριος (kýrios)

    from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

    3%
24. 24

    G4982: σώζω (sṓzō)

    from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.

    3%
25. 25

    G1870: ἐπαισχύνομαι (epaischýnomai)

    from ἐπί and αἰσχύνομαι; to feel shame for something:--be ashamed.

    3%
26. 26

    G5207: υἱός (huiós)

    apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

    3%
27. 27

    G1411: δύναμις (dýnamis)

    from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.

    3%
28. 28

    G1096: γίνομαι (gínomai)

    a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

    3%
29. 29

    G3340: μετανοέω (metanoéō)

    from μετά and νοιέω; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.

    3%
30. 30

    G3319: μέσος (mésos)

    from μετά; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.

    3%
31. 31

    G1538: ἕκαστος (hékastos)

    as if a superlative of (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.

    3%
32. 32

    G1417: δύο (dýo)

    a primary numeral; "two":--both, twain, two.

    3%
33. 33

    G3313: μέρος (méros)

    from an obsolete but more primary form of (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).

    3%
34. 34

    G3748: ὅστις (hóstis)

    from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.

    3%
35. 35

    G3754: ὅτι (hóti)

    neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

    3%
36. 36

    G3778: οὗτος (hoûtos)

    from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

    3%
37. 37

    G2736: κάτω (kátō)

    (compare κατώτερος); adverb from κατά; downwards:--beneath, bottom, down, under.

    3%
38. 38

    G2212: ζητέω (zētéō)

    of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.

    3%
39. 39

    G5426: φρονέω (phronéō)

    from φρήν; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.

    3%