


Found 45 Strong's definitions.
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1
G2706: καταφρονέω (kataphronéō)
from κατά and φρονέω; to think against, i.e. disesteem:--despise.
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2
G5252: ὑπερφρονέω (hyperphronéō)
from ὑπέρ and φρονέω; to esteem oneself overmuch, i.e. be vain or arrogant:--think more highly.
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3
G3912: παραφρονέω (paraphronéō)
from παρά and φρονέω; to misthink, i.e. be insane (silly):--as a fool.
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4
G4065: περιφρονέω (periphronéō)
from περί and φρονέω; to think beyond, i.e. depreciate (contemn):--despise.
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5
G5427: φρόνημα (phrónēma)
from φρονέω; (mental) inclination or purpose:--(be, + be carnally, + be spiritually) mind(-ed).
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6
G5428: φρόνησις (phrónēsis)
from φρονέω; mental action or activity, i.e. intellectual or moral insight:--prudence, wisdom.
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7
G4993: σωφρονέω (sōphronéō)
from σώφρων; to be of sound mind, i.e. sane, (figuratively) moderate:--be in right mind, be sober (minded), soberly.
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8
G1536: εἴ τις (eí tis)
from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
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9
G2088: ἑτέρως (hetérōs)
adverb from ἕτερος; differently:--otherwise.
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10
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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11
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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12
G3745: ὅσος (hósos)
by reduplication from ὅς; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
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13
G3767: οὖν (oûn)
apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
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14
G5046: τέλειος (téleios)
from τέλος; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with ὁ) completeness:--of full age, man, perfect.
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15
G5124: τοῦτο (toûto)
neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
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16
G5213: ὑμῖν (hymîn)
irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
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17
G5426: φρονέω (phronéō)
from φρήν; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
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18
G601: ἀποκαλύπτω (apokalýptō)
from ἀπό and καλύπτω; to take off the cover, i.e. disclose:--reveal.
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19
G3404: μισέω (miséō)
from a primary (hatred); to detest (especially to persecute); by extension, to love less:--hate(-ful).
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20
G25: ἀγαπάω (agapáō)
perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
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21
G472: ἀντέχομαι (antéchomai)
from ἀντί and the middle voice of ἔχω; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for:--hold fast, hold to, support.
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22
G152: αἰσχύνη (aischýnē)
from αἰσχύνομαι; shame or disgrace (abstractly or concretely):--dishonesty, shame.
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23
G2617: καταισχύνω (kataischýnō)
from κατά and αἰσχύνομαι; to shame down, i.e. disgrace or (by implication) put to the blush:--confound, dishonour, (be a-, make a-)shame(-d).
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24
G1249: διάκονος (diákonos)
probably from an obsolete (to run on errands; compare διώκω); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):--deacon, minister, servant.
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25
G1526: εἰσί (eisí)
3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
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26
G2980: λαλέω (laléō)
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
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27
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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28
G3870: παρακαλέω (parakaléō)
from παρά and καλέω; to call near, i.e. invite, invoke (by imploration, hortation or consolation):--beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
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29
G1651: ἐλέγχω (elénchō)
of uncertain affinity; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.
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30
G2003: ἐπιταγή (epitagḗ)
from ἐπιτάσσω; an injunction or decree; by implication, authoritativeness:--authority, commandment.
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31
G5485: χάρις (cháris)
from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
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32
G1163: δεῖ (deî)
3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
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33
G507: ἄνω (ánō)
adverb from ἀντί; upward or on the top:--above, brim, high, up.
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34
G4625: σκάνδαλον (skándalon)
("scandal"); probably from a derivative of κάμπτω; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin):--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
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35
G2288: θάνατος (thánatos)
from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
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36
G2222: ζωή (zōḗ)
from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
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37
G1515: εἰρήνη (eirḗnē)
probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
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38
G2189: ἔχθρα (échthra)
feminine of ἐχθρός; hostility; by implication, a reason for opposition:--enmity, hatred.
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39
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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40
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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41
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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42
G2588: καρδία (kardía)
prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
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43
G4561: σάρξ (sárx)
probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
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44
G1793: ἐντυγχάνω (entynchánō)
from ἐν and τυγχάνω; to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against):--deal with, make intercession.
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45
G4678: σοφία (sophía)
from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.