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G2189

ἔχθρα

échthra /ekh'-thrah/ Ask about this word
feminine of ἐχθρός
hostility; by implication, a reason for opposition
enmity, hatred.

Word Study

In depth

A plain-language study of échthra — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word échthra, represented by G2189, defines a state of hostility or enmity. It appears 6 times across 6 unique verses in the Bible. This term signifies not just personal dislike but a fundamental opposition or a reason for it, particularly describing the division between humanity and God, as well as between people.

Biblical Occurrences & Contextual Analysis

In scripture, G2189 is used to illustrate several critical states of opposition. It defines the natural disposition of the unregenerate mind, with the "carnal mind" being enmity against God Romans 8:7. The term is also used to frame spiritual allegiance, stating that friendship with the world is enmity with God James 4:4. It is listed as "hatred" among the works of the flesh in Galatians 5:20. Before their reconciliation, Pilate and Herod were at enmity with each other Luke 23:12. The ultimate resolution to this state is found in Christ, who abolished the enmity in His flesh Ephesians 2:15 and slew it by the cross to reconcile humanity to God Ephesians 2:16.

Related Words & Concepts

Several related words clarify the concept of hostility and its resolution:

  • G2190 echthrós (enemy, foe): As the masculine form of G2189, this word denotes the person or party in a state of hostility. For instance, being a friend of the world makes one an enemy of God James 4:4.
  • G4561 sárx (flesh): This term for human nature with its frailties is the source of the enmity. The carnal, or fleshly, mind is enmity against God Romans 8:7, and it was in His flesh that Christ abolished this state of opposition Ephesians 2:15.
  • G604 apokatallássō (to reconcile fully): This word presents the divine solution to enmity. Through the cross, Christ's purpose was to reconcile humanity to God, having slain the enmity Ephesians 2:16.
  • G5373 philía (friendship): This term for fondness stands in direct contrast to G2189. The choice presented in scripture is stark: the friendship of the world is enmity with God James 4:4.

Theological Significance

The theological weight of G2189 is significant in understanding sin and salvation.

  • A State of Natural Opposition: The term establishes that the "carnal mind" is not merely neutral but is in an active state of enmity toward God, unable to submit to His law Romans 8:7.
  • The Conflict of Allegiance: Scripture uses G2189 to describe the absolute incompatibility between loving the world and loving God. Choosing friendship with the world system automatically places a person in enmity with God James 4:4.
  • Abolished by the Cross: The enmity that separated humanity from God and divided people from each other was decisively dealt with by Christ. It was "slain" and "abolished" through His sacrifice, making peace G1515 and reconciliation possible Ephesians 2:15-16.

Summary

In summary, G2189 is more than simple hatred; it is a foundational biblical concept for a state of deep-seated hostility and opposition. It characterizes the inherent conflict between the fleshly human nature and God, the division created by worldly allegiances, and the interpersonal strife between people. Ultimately, the concept of enmity serves to magnify the power of the cross, which is presented as the only means by which this profound hostility is slain and full reconciliation with God is achieved.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 5 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Feminine
  • Accusative Singular Feminine
  • Dative Singular Feminine
  • Nominative Plural Feminine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 5 of the 27 books. Most frequent in Ephesians (2 verses); never once in the other 22.

1
Luke
1
Romans
1
Galatians
2
Ephesians
1
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.