probably from an obsolete (to run on errands; compare διώκω); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):--deacon, minister, servant.
### Core Meaning & Semantic Range
The Greek word **diákonos**, represented by `{{G1249}}`, defines a concept of service that is central to the New Testament. It appears 31 times across 29 unique verses. The term's meaning ranges from an attendant or waiter performing menial duties to a Christian teacher, pastor, or a formally recognized deacon or deaconess.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G1249}}` is used in several distinct ways. It describes those performing practical, everyday service, such as the **servants** at the wedding in Cana who were instructed by Jesus' mother [[John 2:5]]. The word is also used by Jesus to redefine greatness, teaching that whoever wants to be great among his followers must be their **minister** or **servant** ([[Mark 10:43]], [[Matthew 23:11]]). The Apostle Paul frequently identifies himself and his coworkers as a **minister** of the gospel and the new testament ([[Colossians 1:23]], [[2 Corinthians 3:6]]). Furthermore, the term is used in a technical sense to denote a specific church office, as seen in the address to the "bishops and **deacons**" in Philippi [[Philippians 1:1]].
### Related Words & Concepts
Several related words help clarify the scope of service and ministry:
* `{{G1247}}` **diakonéō** (to be an attendant...): As the verb form of `{{G1249}}`, it describes the act of serving or ministering. Jesus stated that He came not to be ministered unto, but to **minister** [[Mark 10:45]].
* `{{G1401}}` **doûlos** (a slave...): This term implies a more subservient relationship, often translated as "slave" or "bond-man." While Paul identifies as a `doûlos` of Christ, Jesus distinguishes his followers from a **servant** who does not know his master's business [[John 15:15]].
* `{{G4889}}` **sýndoulos** (a co-slave...): This word denotes a "fellowservant" who serves the same master. It is used to describe Epaphras as both a **fellowservant** and a faithful **minister** [[Colossians 1:7]], highlighting a shared commission.
* `{{G4904}}` **synergós** (a co-laborer...): This emphasizes partnership in a shared task. Timothy is described as both a **minister** of God and our **fellowlabourer** in the gospel [[1 Thessalonians 3:2]].
### Theological Significance
The theological weight of `{{G1249}}` is significant, establishing a framework for Christian life and ministry.
* **Service as a Mark of Greatness:** Jesus fundamentally inverted worldly power structures by teaching that true greatness is found in being a **servant** of all [[Mark 9:35]]. This principle is a cornerstone of Christian ethics.
* **Ministry of the New Covenant:** The term is elevated from simple service to a sacred duty. Paul describes himself and other apostles as **ministers** of the new testament [[2 Corinthians 3:6]] and as **ministers** of God, approved through endurance and patience [[2 Corinthians 6:4]].
* **Formal Church Office:** `{{G1249}}` becomes the title for the office of **deacon**, a recognized role with specific moral qualifications, such as being grave and not doubletongued ([[1 Timothy 3:8]], [[1 Timothy 3:12]]). Phebe is explicitly named a **servant** of the church at Cenchrea [[Romans 16:1]].
* **Instrument of Divine and Civil Order:** The word applies to Christ as a **minister** of the circumcision [[Romans 15:8]] and even to governing authorities, who are called the **minister** of God for good [[Romans 13:4]].
### Summary
In summary, `{{G1249}}` is a multifaceted term that is essential to understanding the nature of Christianity. It extends far beyond the simple idea of a helper, encompassing a spectrum of roles from a literal waiter to Christ Himself. The word **diákonos** illustrates that service is not merely an activity but an identity, defining the character of believers, the function of church leaders, and the very mission of the gospel.
TRV