


Found 48 Strong's definitions.
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1
G5101: τίς (tís)
probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
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2
G1536: εἴ τις (eí tis)
from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
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3
G1509: εἰ μή τι (ei mḗ ti)
from εἰ μή and the neuter of τὶς; if not somewhat:--except.
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4
G2444: ἱνατί (hinatí)
from ἵνα and τίς; for what reason ?, i.e. why?:--wherefore, why.
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5
G5100: τὶς (tìs)
an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
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6
G1302: διατί (diatí)
from διά and τίς; through what cause ?, i.e. why?:--wherefore, why.
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7
G1487: εἰ (ei)
a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
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8
G2530: καθότι (kathóti)
from κατά; and ὅς and τὶς; according to which certain thing, i.e. as far (or inasmuch) as:--(according, forasmuch) as, because (that).
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9
G3385: μήτι (mḗti)
from μή and the neuter of τὶς; whether at all:--not (the particle usually not expressed, except by the form of the question).
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10
G3387: μήτις (mḗtis)
from μή and τὶς; whether any:--any (sometimes unexpressed except by the simple interrogative form of the sentence).
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11
G3748: ὅστις (hóstis)
from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
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12
G1437: ἐάν (eán)
from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
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13
G1223: διά (diá)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
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14
G1063: γάρ (gár)
a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
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15
G4159: πόθεν (póthen)
from the base of πόσις with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:--whence.
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16
G3767: οὖν (oûn)
apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
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17
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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18
G1381: δοκιμάζω (dokimázō)
from δόκιμος; to test (literally or figuratively); by implication, to approve:--allow, discern, examine, X like, (ap-)prove, try.
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19
G650: ἀποστερέω (aposteréō)
from ἀπό and (to deprive); to despoil:--defraud, destitute, kept back by fraud.
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20
G1033: βρῶμα (brōma)
from the base of βιβρώσκω; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law:--meat, victuals.
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21
G3521: νηστεία (nēsteía)
from νηστεύω; abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement:-- fast(-ing).
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22
G4335: προσευχή (proseuchḗ)
from προσεύχομαι; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.
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23
G96: ἀδόκιμος (adókimos)
from Α (as a negative particle) and δόκιμος; unapproved, i.e. rejected; by implication, worthless (literally or morally):--castaway, rejected, reprobate.
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24
G2309: θέλω (thélō)
apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
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25
G1096: γίνομαι (gínomai)
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
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26
G2192: ἔχω (échō)
a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
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27
G1459: ἐγκαταλείπω (enkataleípō)
from ἐν and καταλείπω; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert:--forsake, leave.
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28
G1760: ἐνθυμέομαι (enthyméomai)
from a compound of ἐν and θυμός; to be inspirited, i.e. ponder:--think.
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29
G2673: καταργέω (katargéō)
from κατά and ἀργέω; to be (render) entirely idle (useless), literally or figuratively:--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.
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30
G91: ἀδικέω (adikéō)
from ἄδικος; to be unjust, i.e. (actively) do wrong (morally, socially or physically):--hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
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31
G1415: δυνατός (dynatós)
from δύναμαι; powerful or capable (literally or figuratively); neuter possible:--able, could, (that is) mighty (man), possible, power, strong.
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32
G5532: χρεία (chreía)
from the base of χράομαι or χρή; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(-ful), use, want.
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33
G11: Ἀβραάμ (Abraám)
of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
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34
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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35
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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36
G2228: ἤ (ḗ)
a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
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37
G1644: ἐλαφρία (elaphría)
from ἐλαφρός; levity (figuratively), i.e. fickleness:--lightness.
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38
G4561: σάρξ (sárx)
probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
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39
G4100: πιστεύω (pisteúō)
from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
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40
G4122: πλεονεκτέω (pleonektéō)
from πλεονέκτης; to be covetous, i.e. (by implication) to over-reach:--get an advantage, defraud, make a gain.
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41
G5315: φάγω (phágō)
a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.
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42
G3739: ὅς (hós)
probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
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43
G3754: ὅτι (hóti)
neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
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44
G3762: οὐδείς (oudeís)
from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
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45
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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46
G1905: ἐπερωτάω (eperōtáō)
from ἐπί and ἐρωτάω; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question.
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47
G611: ἀποκρίνομαι (apokrínomai)
from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
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48
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.