English · KJV
G3778

οὗτος

hoûtos /how'-tahee/ Ask about this word
Rootfrom the article ὁ and αὐτός
Meaningthe he (she or it), i.e. this or that (often with article repeated)
KJV usagehe (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

Word Study

In depth

A plain-language study of hoûtos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hoûtos, represented by G3778, is a foundational demonstrative pronoun used for this or that. It appears 356 times across 344 unique verses, highlighting its role in pointing to specific persons, things, or defining statements. Its function is to provide emphasis and clarity, identifying the subject of a declaration or the outcome of an action.

While G3778 often functions deictically, pointing to something immediately present in the physical or conversational context, its equally prominent role is anaphoric, referring back to a person, event, or concept already introduced in the discourse. This backward-referencing capacity provides crucial textual cohesion, tying current statements to previously established information. It acts as a linguistic anchor, ensuring that the reader or listener understands precisely which antecedent is being further described, defined, or emphasized. This precise reference can clarify complex arguments or narratives, as seen in John's Gospel where "The same was in the beginning with God" John 1:2 refers back to "the Word" in John 1:1, or "The same came for a witness" John 1:7 connecting to John the Baptist.

Beyond simple identification, G3778 frequently carries a strong defining force, functioning in predicate nominative constructions to declare the essence or nature of a subject. It is not merely pointing to "this thing" but asserting "this is that thing" or "this is what defines it." This definitional aspect is potent, especially when used to introduce core theological statements or ethical principles, establishing their fundamental truth or characteristic. Its flexibility across genders, numbers, and cases (e.g., οὗτος, αὕτη, τοῦτο, οὗτοι, αὗται, ταῦτα) allows for grammatical precision in these identifications, ensuring that the specific entity or concept being highlighted is unmistakable.

Biblical Occurrences & Contextual Analysis

In biblical text, G3778 is used to make definitive identifications. A voice from heaven declares of Jesus, "This is my beloved Son, in whom I am well pleased" (Matthew 17:5, 2 Peter 1:17). It is also used to identify figures spoken of in scripture, as in, "This is he that was spoken of by the prophet Esaias" Matthew 3:3. The word is employed to define core principles, such as the essence of the law and prophets Matthew 7:12 or the nature of true religion James 1:27. Furthermore, it links character to identity, as in, "he that endureth to the end, the same shall be saved" Matthew 24:13.

G3778 plays a vital role in contexts of public identification, especially when a person's identity or actions are under scrutiny or debate. In the book of Acts, it is frequently employed by those making accusations or by witnesses identifying individuals. For example, in the tumultuous scene at the temple, the crowd cries out concerning Paul, "This is the man, that teacheth all men every where against the people, and the law, and this place" Acts 21:28. Similarly, when the barbarians on Malta see a viper clinging to Paul, they immediately conclude, "No doubt this man is a murderer" Acts 28:4, using G3778 to assign a definitive identity based on observed circumstances. This demonstrative pronoun serves to single out a subject for public judgment, commendation, or explanation.

G3778 is consistently used to establish or refute claims about individuals, particularly in the context of Jesus' identity and the identity of His followers. When the disciples ask Jesus about the man born blind, "who did sin, this man, or his parents?" John 9:2, G3778 directly focuses the question on the individual. Later, some Pharisees argue, "This man is not of God" John 9:16, while others contend, "If this man were not of God, he could do nothing" John 9:33, highlighting the word's function in contrasting opinions and definitive assertions. In a broader sense, it also serves to introduce and emphasize specific messages or teachings, such as John's declaration, "This then is the message which we have heard of him, and declare unto you, that God is light" 1 John 1:5, or the confidence believers have in prayer, "This is the confidence that we have in him" 1 John 1:5.

Related Words & Concepts

Several related words provide context for the function of G3778:

  • G3588 ho (the): As the definite article, it is a component of G3778 and serves to specify a noun, often working in tandem with it, as in "These are the words" Luke 24:44.
  • G1565 ekeînos (that one): This pronoun for "that one" often stands in contrast to G3778, distinguishing between two subjects, such as "this man" who was justified rather than "the other" Luke 18:14.
  • G3779 hoútō (so, in this way): This adverb, derived from G3778, describes a manner of action that is often defined by a preceding statement using "this" Matthew 7:12.
  • G3739 hós (who, which, that): This relative pronoun connects a subordinate clause to an antecedent, often providing further descriptive information about a person or thing that G3778 has already specifically identified.
  • G3748 hóstis (whoever, whatever): An indefinite relative pronoun, G3748 introduces a more general or categorical identification, distinguishing it from the precise and specific pointing of G3778, yet both serve to define characteristics.

Theological Significance

The theological weight of G3778 is significant, as it is frequently used to deliver foundational truths with certainty.

  • Divine Identification: The word is central to the Father's identification of Christ. The declaration "This is my beloved Son" is a cornerstone of Jesus' divine authority (Matthew 3:17, 2 Peter 1:17). John the Baptist also bears record, "this is the Son of God" John 1:34.
  • Clarification of Doctrine: G3778 serves to introduce and define essential doctrines. It clarifies that "this is eternal life, that they might know thee the only true God" John 17:3 and establishes that "this is the victory that overcometh the world, even our faith" 1 John 5:4.
  • Identity of the Believer: The term is used to identify the characteristics of God's people. Those who are led by the Spirit of God, "they are the sons of God" Romans 8:14. Similarly, the one who abides in Christ, "the same bringeth forth much fruit" John 15:5.
  • Confirmation of Prophecy: G3778 powerfully links present events or individuals to ancient prophecies, affirming God's faithfulness and foreknowledge. For instance, Peter declares of Jesus, "This is the stone which was set at nought of you builders, which is become the head of the corner" Acts 4:11, fulfilling Psalm 118:22. Similarly, the eunuch reads Isaiah 53, and Philip explains, "This is he" Acts 8:32 concerning Jesus.
  • Essence of God's Commands and Love: The word frequently introduces and defines the very core of God's expectations and the nature of divine love for believers. John emphasizes, "This is the message that ye heard from the beginning, that we should love one another" 1 John 3:11, and further, "This is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another" 1 John 3:23. The essence of love itself is defined: "This is the love of God, that we keep his commandments" 1 John 5:3.

Summary

The Greek demonstrative pronoun G3778 (hoûtos) is a cornerstone of New Testament communication, serving as a versatile tool for specific identification, emphasis, and definition. While its primary glosses "this" or "that" suggest a straightforward pointing function, its usage extends far beyond mere physical proximity. It frequently operates anaphorically, connecting current statements to previously mentioned persons, concepts, or events, thereby providing critical textual cohesion and ensuring clarity within complex narratives and theological arguments. This allows the biblical authors to build upon established points, drawing a direct line of understanding for the reader.

Beyond its role in linking discourse, G3778 possesses significant definitional power. It is used to assert the very essence or nature of a subject, often in predicate nominative constructions that declare "this is X." This is evident in the foundational declarations of Christ's identity and mission, such as the Father's affirmation, "This is my beloved Son," and John the Baptist's testimony, "this is the Son of God" John 1:34. Such uses imbue the identified subject with inherent authority and truth.

The theological and practical implications of G3778 are profound. It is central to the affirmation of prophetic fulfillment, establishing that specific events and individuals, particularly Jesus, are the direct realization of God's ancient promises, as seen in the identification of Jesus as the cornerstone Acts 4:11. Furthermore, it explicitly defines the core tenets of Christian faith and practice, clarifying the nature of eternal life, the essence of God's love, and the victory found in faith 1 John 5:4. The word also serves a crucial function in discerning truth from error, identifying both authentic followers of Christ and those who act as deceivers and antichrists 2 John 1:7, thereby guiding believers in their understanding of doctrine and conduct.

In summary, G3778 is an indispensable linguistic element that removes ambiguity, provides clarity, and imparts authority to the central figures, commands, and promises of the New Testament. From divine pronouncements to the articulation of Christian ethics and the identification of false teachers, hoûtos consistently ensures that the precise subject of discussion is unmistakably recognized and understood within the biblical text.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a personal pronoun and a demonstrative pronoun across 7,278 occurrences, inflected in 42 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

  • αὐτοῦ
  • αὐτὸν
  • αὐτῷ
  • αὐτοῖς
  • αὐτῶν
  • αὐτοὺς
  • οὗτος
  • τοῦτο
  • ταῦτα
  • αὐτῆς
  • αὐτὴν
  • αὐτοὶ

Related Words

Related

Words formed from this one

1 entry in Strong’s name this word as its origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

G3779 οὕτω in this way (referring to what precedes or follows)

Also mentioned in the study

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

G3588 ὁ the definite article G1565 ἐκεῖνος that one (or (neuter) thing) G3739 ὅς the relatively (sometimes demonstrative) pronoun, who, which, what, that G3748 ὅστις which some, i.e. any that

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 344 verses across 22 of the 27 books. Most frequent in Luke (67 verses); never once in the other 5.

48
Matthew
31
Mark
67
Luke
62
John
57
Acts
11
Romans
4
1 Corinthians
3
2 Corinthians
3
Galatians
1
Ephesians
1
Colossians
1
1 Timothy
1
2 Timothy
1
Titus
7
Hebrews
5
James
1
1 Peter
3
2 Peter
13
1 John
3
2 John
5
Jude
16
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.