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βαστάζω

bastázō /bas-tad'-zo/ Ask about this word
perhaps remotely derived from the base of βάσις (through the idea of removal)
to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
bear, carry, take up.
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Core Meaning & Semantic Range

The Greek word βαστάζω (bastázō), represented by G941, is a versatile term for lifting or carrying. It appears 29 times across 27 unique verses. Its definition, "to lift, literally or figuratively," highlights a broad range of applications, from physically taking something up to figuratively enduring, sustaining, or declaring something.

The etymology of G941 from the root of G939 básis (meaning a step, or the base upon which one stands) subtly imbues the act of carrying with a sense of purposeful movement and stability. Unlike a mere lifting or taking away, G941 often implies a sustained transport, a bearing of something with a degree of effort or commitment. This nuance is evident whether one is physically conveying an object, enduring a challenging circumstance, or even carrying a message, suggesting a steadfastness and often a burden in the act of bearing.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G941 is used in several key contexts. It describes literal, physical acts of carrying, such as Jesus bearing his cross to Golgotha John 19:17, the men who bare the bier of a young man Luke 7:14, and a man bearing a pitcher of water Mark 14:13. The word is also used to describe the act of taking up stones John 10:31. Figuratively, it refers to the responsibility of believers to bear one another's burdens Galatians 6:2, the duty of the strong to bear the infirmities of the weak Romans 15:1, and the inability of the church in Ephesus to bear with those who are evil Revelation 2:2.

Beyond the active carrying of objects or the enduring of trials, G941 also describes more specific or passive forms of bearing. It conveys the act of being carried, as seen when a lame man "was carried" to the temple gate Acts 3:2, or when Paul "was borne of the soldiers" through a violent crowd Acts 21:35. The word can further denote the spiritual responsibility of proclamation, exemplified by Paul being a chosen vessel "to bear my name before the Gentiles" Acts 9:15. Moreover, it captures the foundational act of human life in the blessing of the womb "that bare thee" Luke 11:27, highlighting the profound, life-giving aspect of carrying. Disciples are also instructed not to "Carry neither purse, nor scrip, nor shoes" Luke 10:4, emphasizing reliance on divine provision rather than personal burdens.

Related Words & Concepts

Several related words expand upon the concepts of carrying and enduring:

  • G142 aírō (a primary root; to lift up; by implication, to take up or away...): This word is also used in the context of taking up one's cross, but often implies lifting something to take it away or remove it, as when Jesus takes away the sin of the world John 1:29.
  • G922 báros (weight; in the New Testament only, figuratively, a load, abundance, authority): This word refers to the heavy "burdens" that believers are called to bear for one another Galatians 6:2, signifying a shared load or pressure.
  • G5413 phortíon (an invoice (as part of freight), i.e. (figuratively) a task or service): This term describes a different kind of "burden," specifically the personal task or load that each individual is responsible for bearing themselves Galatians 6:5.
  • G916 baréō (to weigh down, oppress): This verb describes the state of being burdened or oppressed, often by a heavy weight or affliction. While G941 focuses on the act of carrying, G916 speaks to the effect or experience of a load, whether physical or spiritual, making the task of G941 arduous.

Theological Significance

The theological weight of G941 is significant, connecting physical acts to spiritual principles.

  • The Cost of Discipleship: The call to follow Christ involves a personal commitment to bear one's own cross Luke 14:27, mirroring Christ who bore his cross for the sake of others John 19:17.
  • Mutual Support and Personal Responsibility: Believers are commanded to bear one another's heavy burdens G922, thus fulfilling the law of Christ Galatians 6:2. This is balanced by the principle that every person must also bear their own personal load or task G5413 Galatians 6:5.
  • Endurance and Witness: The term is used to describe enduring for the sake of Christ's name Revelation 2:3 and carrying the marks of service, as when Paul says, "I bear in my body the marks of the Lord Jesus" Galatians 6:17.
  • Bearing Judgment: The word also carries a sense of consequence, as those who trouble the church are warned that they "shall bear his judgment" Galatians 5:10.
  • Bearing God's Name and Message: The concept of G941 extends to the sacred calling of carrying the divine message and identity. Paul is commissioned by the Lord "to bear my name before the Gentiles, and kings, and the children of Israel" Acts 9:15, illustrating a profound responsibility to represent and proclaim Christ's identity and gospel to the world.

Summary

The Greek term G941 bastázō is a profoundly versatile word that navigates the spectrum of human experience, encompassing both the literal and figurative acts of carrying. Its core meaning of lifting or bearing is deepened by an etymological connection to G939 básis, suggesting a deliberate, sustained effort in movement and support, whether an object is light or heavy.

This word's rich application in the New Testament is evident in its diverse contexts. Physically, it describes the stark reality of Jesus "bearing his cross" John 19:17 and the solemn procession of those who "bare" a young man's bier Luke 7:14. Yet, its range extends to the more mundane, such as a man "bearing a pitcher of water" Mark 14:13, or even the passive sense of being transported, as when a lame man "was carried" Acts 3:2 or Paul "was borne of the soldiers" Acts 21:35. Figuratively, G941 articulates the spiritual demands of discipleship, requiring believers to "bear his cross" Luke 14:27, and the communal responsibility to "Bear ye one another's burdens" Galatians 6:2. This contrasts with the individual accountability where "every man shall bear his own burden" Galatians 6:5, a distinction further highlighted by the experience of being weighed down, as implied by G916 baréō.

Theologically, G941 illuminates several critical principles. It underscores the cost of following Christ, the imperative for mutual support within the community of faith, and the personal responsibility each believer holds. Beyond endurance in suffering for Christ's name Revelation 2:3 and bearing the marks of service Galatians 6:17, it also conveys the profound missionary calling to "bear my name before the Gentiles" Acts 9:15, proclaiming the gospel to the world. The word even touches on the capacity to receive spiritual truths John 16:12 and the consequences of judgment Galatians 5:10.

In essence, G941 bastázō is far more than a simple verb of transport. It weaves together the physical and spiritual dimensions of life, portraying a comprehensive picture of discipleship, service, mission, and perseverance. From the most fundamental act of a mother bearing a child Luke 11:27 to the ultimate act of Christ bearing the cross, this single Greek term encapsulates the burdens, responsibilities, and enduring commitments that define the Christian journey.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 27 occurrences, inflected in 18 grammatical forms.

  • Aorist Active Infinitive
  • Present Active Participle Nominative Singular Masculine
  • Aorist Active Indicative 2nd Singular
  • Future Active Indicative 3rd Singular
  • Present Active Imperative 2nd Plural
  • Present Active Infinitive
  • Aorist Active Indicative 3rd Plural
  • Aorist Active Indicative 3rd Singular
  • Aorist Active Participle Dative Plural Masculine
  • Aorist Active Participle Nominative Singular Feminine
  • Imperfect Active Indicative 3rd Singular
  • Imperfect Passive Indicative 3rd Singular

+ 6 rarer forms

Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 27 verses across 8 books. Most frequent in Luke (5 verses).

3
Matthew
1
Mark
5
Luke
5
John
4
Acts
2
Romans
4
Galatians
3
Revelation

Verse Explorer

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