TRV
Found 41 Strong's definitions.
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1
100%
G14: ἀγαθοεργέω (agathoergéō)
from ἀγαθός and ἔργον; to work good:--do good.
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2
100%
G17: ἀγαθοποιός (agathopoiós)
from ἀγαθός and ποιέω; a well-doer, i.e. virtuous:--them that do well.
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3
100%
G19: ἀγαθωσύνη (agathōsýnē)
from ἀγαθός; goodness, i.e. virtue or beneficence:--goodness.
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4
100%
G957: βελτίον (beltíon)
neuter of a compound of a derivative of βάλλω (used for the comparative of ἀγαθός); better:--very well.
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5
100%
G5358: φιλάγαθος (philágathos)
from φίλος and ἀγαθός; fond to good, i.e. a promoter of virtue:--love of good men.
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6
65%
G2570: καλός (kalós)
of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
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7
15%
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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8
15%
G4190: πονηρός (ponērós)
from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
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9
8%
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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10
8%
G1508: εἰ μή (ei mḗ)
from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
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11
8%
G1520: εἷς (heîs)
a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
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12
8%
G18: ἀγαθός (agathós)
a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
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13
8%
G2036: ἔπω (épō)
a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
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14
8%
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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15
8%
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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16
8%
G3004: λέγω (légō)
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
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17
8%
G3165: μέ (mé)
a shorter (and probably original) form of ἐμέ; me:--I, me, my.
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18
8%
G3762: οὐδείς (oudeís)
from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
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19
8%
G5101: τίς (tís)
probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
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20
8%
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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21
7%
G4147: πλουτέω (ploutéō)
from πλουτίζω; to be (or become) wealthy (literally or figuratively):--be increased with goods, (be made, wax) rich.
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22
7%
G2130: εὐμετάδοτος (eumetádotos)
from εὖ and a presumed derivative of μεταδίδωμι; good at imparting, i.e. liberal:--ready to distribute.
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23
7%
G2843: κοινωνικός (koinōnikós)
from κοινωνός; communicative, i.e. (pecuniarily) liberal:--willing to communicate.
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24
7%
G2555: κακοποιός (kakopoiós)
from κακός and ποιέω; a bad-doer; (specially), a criminal:--evil-doer, malefactor.
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25
7%
G2232: ἡγεμών (hēgemṓn)
from ἡγέομαι; a leader, i.e. chief person (or figuratively, place) of a province:--governor, prince, ruler.
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26
7%
G1868: ἔπαινος (épainos)
from ἐπί and the base of αἰνέω; laudation; concretely, a commendable thing:--praise.
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27
7%
G2590: καρπός (karpós)
probably from the base of ἁρπάζω; fruit (as plucked), literally or figuratively:--fruit.
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28
7%
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
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29
7%
G1108: γνῶσις (gnōsis)
from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
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30
7%
G5544: χρηστότης (chrēstótēs)
from χρηστός; usefulness, i.e. morally, excellence (in character or demeanor):--gentleness, good(-ness), kindness.
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31
7%
G2573: καλῶς (kalōs)
adverb from καλός; well (usually morally):--(in a) good (place), honestly, + recover, (full) well.
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32
7%
G4550: σαπρός (saprós)
from σήπω; rotten, i.e. worthless (literally or morally):--bad, corrupt. Compare πονηρός.
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33
7%
G235: ἀλλά (allá)
neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
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34
7%
G5382: φιλόξενος (philóxenos)
from φίλος and ξένος; fond of guests, i.e. hospitable:--given to (lover of, use) hospitality.
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35
7%
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
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36
7%
G4998: σώφρων (sṓphrōn)
from the base of σώζω and that of φρήν; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):--discreet, sober, temperate.
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37
7%
G3741: ὅσιος (hósios)
of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from ἱερός, which denotes formal consecration; and from ἅγιος, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. 342
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38
7%
G1468: ἐγκρατής (enkratḗs)
from ἐν and κράτος; strong in a thing (masterful), i.e. (figuratively and reflexively) self-controlled (in appetite, etc.):--temperate.
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39
7%
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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40
7%
G1247: διακονέω (diakonéō)
from διάκονος; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:--(ad-)minister (unto), serve, use the office of a deacon.
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41
7%
G1656: ἔλεος (éleos)
of uncertain affinity; compassion (human or divine, especially active):--(+ tender) mercy.