from πλουτίζω; to be (or become) wealthy (literally or figuratively):--be increased with goods, (be made, wax) rich.
Transliteration:ploutéō
Pronunciation:ploo-teh'-o
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek verb πλουτέω (ploutéō, `{{G4147}}`) derives from πλουτίζω (ploutízō, `{{G4146}}`), meaning "to enrich" or "to make rich." Consequently, πλουτέω signifies the state of being rich or the process of becoming rich. Its semantic range extends beyond mere material wealth to encompass figurative applications, including spiritual abundance, moral richness, or, conversely, a state of self-sufficiency or pride. At its core, it speaks to an overflowing abundance or possession of goods, whether tangible or intangible.
### Biblical Occurrences & Contextual Analysis
The occurrences of πλουτέω in the New Testament reveal a nuanced and often paradoxical understanding of "richness":
* **Warning Against Material Desire:** In [[1 Timothy 6:9]], the desire to πλουτέω is presented as a spiritual snare: "But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition." Here, the pursuit of wealth is explicitly condemned as spiritually perilous.
* **Exhortation to Spiritual Riches:** Conversely, in [[1 Timothy 6:18]], believers are exhorted to "do good, to be rich in good works, ready to give, willing to share." This demonstrates a positive, figurative application, where "richness" is defined by virtuous action and generosity rather than material accumulation. Similarly, [[Luke 12:21]] concludes the parable of the rich fool with the admonition: "So is he who lays up treasure for himself, and is not rich toward God." This highlights the eternal value of spiritual investment over temporal gain.
* **Divine Paradox of Christ's Poverty:** Perhaps the most profound theological use is found in [[2 Corinthians 8:9]]: "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich." This verse encapsulates the divine condescension of Christ, who, in His pre-incarnate glory, was supremely "rich" in divine attributes and majesty, yet emptied Himself to become "poor" in human form, all to spiritually "enrich" humanity with salvation and grace.
* **Spiritual Riches for the Poor:** [[James 2:5]] asks rhetorically, "Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?" This passage underscores God's counter-cultural valuing of those who are materially impoverished but spiritually abundant in faith.
* **Self-Deception of Perceived Wealth:** The most striking negative use is in the message to the church in Laodicea in [[Revelation 3:17]]: "Because you say, 'I am rich, have become wealthy, and have need of nothing'—and do not know that you are wretched, miserable, poor, blind, and naked." Here, πλουτέω describes a dangerous state of spiritual self-delusion, where the church's perceived material abundance blinds it to its true spiritual destitution.
### Related Words & Concepts
The study of πλουτέω is enriched by examining its cognates and semantically related terms:
* **πλοῦτος (ploutos, `{{G4149}}`):** The noun form, meaning "wealth," "riches," "abundance." This is the direct root of the verb.
* **πλουσίος (plousios, `{{G4145}}`):** The adjective, meaning "rich" or "wealthy," often used to describe individuals (e.g., the rich man in [[Luke 16:19]]).
* **πλουτίζω (ploutízō, `{{G4146}}`):** The causative verb, meaning "to make rich," "to enrich." This highlights the active process of bestowing wealth, often by God.
* **θησαυρίζω (thēsauōrizō, `{{G2343}}`):** To lay up treasure, to store up. This term often appears in contexts contrasting earthly and heavenly treasures, echoing the theme of being "rich toward God."
* **Poverty and Abundance:** The concept of πλουτέω is frequently set in tension with poverty (e.g., πτωχεία, ptōcheia, `{{G4432}}`). This dichotomy emphasizes the New Testament's redefinition of true wealth.
* **Stewardship:** The use of wealth, whether material or spiritual, is implicitly linked to the concept of stewardship, requiring responsible management and generous distribution.
### Theological Significance
The theological significance of πλουτέω is multifaceted:
* **Redefinition of Riches:** The New Testament consistently redefines "riches" from a purely material concept to one primarily concerned with spiritual and moral abundance. True richness is found not in possessions but in faith, good works, and a relationship with God ([[Luke 12:21]], [[James 2:5]]).
* **Divine Generosity and Grace:** God is portrayed as the ultimate source of all true wealth. He "enriches" believers not only spiritually (e.g., with grace, wisdom, or the Holy Spirit) but also, at times, materially, for the purpose of His kingdom and the good of others ([[2 Corinthians 9:11]]).
* **The Paradigm of Christ's Humiliation:** The most profound theological statement on πλουτέω is the self-emptying of Christ ([[2 Corinthians 8:9]]). His divine "richness" was laid aside for human "poverty" to secure our spiritual "richness." This act of sacrificial love serves as the ultimate model for Christian living and giving.
* **Warning Against Materialism and Self-Sufficiency:** The desire to become rich is a dangerous spiritual trap ([[1 Timothy 6:9-10]]), leading to idolatry and a false sense of security. The Laodicean church's self-proclaimed "richness" ([[Revelation 3:17]]) serves as a stark warning against spiritual complacency and the deceptive power of perceived wealth, whether material or spiritual.
* **Call to Generosity:** When believers are "rich" in good works, it implies a call to active generosity and sharing, reflecting God's own nature of giving ([[1 Timothy 6:18]]).
### Summary
The Greek verb πλουτέω (ploutéō, `{{G4147}}`), meaning "to be rich" or "to become rich," carries significant theological weight in the New Testament. While it can refer to material wealth, its primary and most profound usage is often figurative, contrasting fleeting earthly riches with enduring spiritual abundance. Biblical passages employing πλουτέω offer warnings against the spiritual dangers of desiring material wealth and the self-deception of spiritual poverty masked by perceived abundance. Crucially, the term illuminates the divine paradox of Christ's condescension, where His pre-existent divine "richness" was exchanged for human "poverty" to grant believers true spiritual wealth through His grace ([[2 Corinthians 8:9]]). Ultimately, πλουτέω challenges believers to pursue a richness defined by faith, good works, and a deep, dependent relationship with God, rather than by worldly possessions or self-sufficiency.
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