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For this corruptible must put on incorruption, and this mortal [must] put on immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
For we that are in [this] tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken [it].
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present [us] with you.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also [in the likeness] of [his] resurrection:
And what [is] the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
[This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
And death and hell were cast into the lake of fire. This is the second death.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
¶ Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
And deliver them who through fear of death were all their lifetime subject to bondage.
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And they that are Christ's have crucified the flesh with the affections and lusts.
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance;
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
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