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G5382

φιλόξενος

philóxenos /fil-ox'-en-os/ Ask about this word
from φίλος and ξένος
fond of guests, i.e. hospitable
given to (lover of, use) hospitality.

Word Study

In depth

A plain-language study of philóxenos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word philóxenos, represented by G5382, is defined as being "fond of guests" or hospitable. It is formed from the words φίλος (philos) and ξένος (xenos). This term appears 3 times across 3 unique verses, where it describes a key Christian virtue of actively welcoming others.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G5382 is presented as a non-negotiable requirement for church leadership and a practical instruction for all believers. The apostle Paul includes being "given to hospitality" as a necessary trait for a bishop G1985 in 1 Timothy 3:2. He repeats this qualification in Titus 1:8, stating a leader must be "a lover of hospitality." The apostle Peter extends this virtue to the wider church, commanding believers to "Use hospitality one to another without grudging" 1 Peter 4:9, highlighting it as a fundamental practice of Christian fellowship.

Related Words & Concepts

Several related words provide context to the character of one who is G5382:

  • G1985 epískopos (bishop, overseer): This is the primary office for which hospitality is an explicit requirement. A bishop is described as a superintendent of the church who must be "given to hospitality" 1 Timothy 3:2.
  • G5358 philágathos (lover of good men): This term appears directly alongside G5382 in Titus 1:8, linking the love of guests with being a promoter of virtue and goodness.
  • G4998 sṓphrōn (sober, self-controlled): The quality of being sober and sound in mind is listed with hospitality as a requirement for leaders, suggesting that true hospitality stems from a self-controlled and disciplined character (1 Timothy 3:2; Titus 1:8).
  • G1342 díkaios (just): The command for a bishop to be a "lover of hospitality" is coupled with the requirement that he be just and equitable in character, framing hospitality within a larger context of righteousness Titus 1:8.

Theological Significance

The theological weight of G5382 is demonstrated by its application and context.

  • A Standard for Leadership: Hospitality is not an optional gift but a mandated characteristic for those in church oversight. Its inclusion in the core qualifications for a bishop shows its importance for the spiritual health and example of a church's leadership (1 Timothy 3:2; Titus 1:8).
  • A Mark of Christian Community: The command to "Use hospitality" is a practical outworking of Christian love. The instruction to do so "without grudging" emphasizes that the action should be motivated by a sincere and cheerful heart, strengthening the bonds of fellowship 1 Peter 4:9.
  • An Expression of Inner Character: The term is consistently grouped with other foundational virtues. By being listed with attributes like being just G1342, holy G3741, and temperate G1468, scripture presents hospitality as an outward evidence of a righteous and godly inner life Titus 1:8.

Summary

In summary, G5382 is more than a simple instruction to be friendly. Though it appears only three times, it is established as a critical virtue. It serves as a benchmark for spiritual maturity in leadership and a tangible expression of love within the Christian community. As a "lover of guests," a believer demonstrates an inner character that is aligned with other core biblical attributes like justice, holiness, and self-control.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in 1 Timothy, Titus, and 1 Peter (1 verse each); never once in the other 24.

1
1 Timothy
1
Titus
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.