### Core Meaning & Semantic Range
The Greek word **philágathos**, represented by `{{G5358}}`, is defined as being "fond to good, i.e. a promoter of virtue" and is translated as "love of good men." This term is highly specific, as it appears only **1 time** in **1 unique verse** within the biblical text, deriving its meaning from the combination of φίλος (philos) and ἀγαθός (agathos).
### Biblical Occurrences & Contextual Analysis
The single occurrence of `{{G5358}}` is in [[Titus 1:8]], where it is listed as a key qualification for a spiritual leader. The verse presents a list of positive attributes, stating a leader must be, "a lover of hospitality, a **lover of good men**, sober, just, holy, temperate" [[Titus 1:8]]. In this context, `{{G5358}}` is not merely a suggestion but a requirement, highlighting an individual's disposition towards goodness and those who embody it. It is introduced by the word "but" `{{G235}}`, contrasting this list of virtues with a preceding set of negative traits.
### Related Words & Concepts
Several related words found in the same context help illuminate the meaning of `{{G5358}}`:
* `{{G5382}}` **philóxenos**: Defined as "fond of guests, i.e. hospitable," this word appears directly beside `{{G5358}}` in [[Titus 1:8]]. Both terms share a similar structure and emphasize an outward love and affection as a character trait for leaders [[1 Timothy 3:2]].
* `{{G235}}` **allá**: This word means "but" or "contrariwise" and is used to pivot from a negative description to the positive list of qualifications that includes being a "lover of good men" ([[Titus 1:8]], [[Matthew 9:13]]).
* `{{G1342}}` **díkaios**: Meaning "equitable (in character or act)" or "just," this quality is presented as an essential aspect of the same virtuous character ([[Titus 1:8]], [[Philippians 4:8]]).
* `{{G4998}}` **sṓphrōn**: This term is defined as "safe (sound) in mind, i.e. self-controlled" and is translated as "sober" or "discreet." It is a quality of internal discipline that complements the external affection of `{{G5358}}` ([[Titus 1:8]], [[Titus 2:2]]).
* `{{G3741}}` **hósios**: Translated as "holy," it refers to a character that is "right (by intrinsic or divine character)." This is another core requirement listed alongside being a "lover of good men" ([[Titus 1:8]], [[Hebrews 7:26]]).
### Theological Significance
The theological significance of `{{G5358}}` is concentrated in its sole appearance, where it establishes a clear standard for character.
* **A Benchmark for Leadership:** Its inclusion in [[Titus 1:8]] embeds the "love of good men" as a fundamental requirement for anyone in a position of spiritual authority. It is not an abstract ideal but a tangible quality to be identified in a leader.
* **Active Promotion of Goodness:** The definition, "a promoter of virtue," implies that a leader's responsibility extends beyond personal piety. It involves actively seeking out, encouraging, and cherishing goodness in the community.
* **Holistic Virtue:** The term is situated within a list that includes internal disciplines (**temperate** `{{G1468}}`), moral integrity (**just** `{{G1342}}`), and relational duties (**a lover of hospitality** `{{G5382}}`). This demonstrates that a love for what is good is an integral part of a complete and godly character.
### Summary
In summary, while `{{G5358}}` is one of the rarest words in the New Testament, its meaning is powerful. As **philágathos**, it defines a person who is not only good but is actively "fond to good" and a "promoter of virtue." Its singular use in [[Titus 1:8]] makes it a cornerstone for understanding the biblical qualifications for leadership, emphasizing that a genuine affection for goodness and for good people is a non-negotiable characteristic.
TRV