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G5358

φιλάγαθος

philágathos /fil-ag'-ath-os/ Ask about this word
from φίλος and ἀγαθός
fond to good, i.e. a promoter of virtue
love of good men.

Word Study

In depth

A plain-language study of philágathos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word philágathos, represented by G5358, is defined as being "fond to good, i.e. a promoter of virtue" and is translated as "love of good men." This term is highly specific, as it appears only 1 time in 1 unique verse within the biblical text, deriving its meaning from the combination of φίλος (philos) and ἀγαθός (agathos).

Biblical Occurrences & Contextual Analysis

The single occurrence of G5358 is in Titus 1:8, where it is listed as a key qualification for a spiritual leader. The verse presents a list of positive attributes, stating a leader must be, "a lover of hospitality, a lover of good men, sober, just, holy, temperate" Titus 1:8. In this context, G5358 is not merely a suggestion but a requirement, highlighting an individual's disposition towards goodness and those who embody it. It is introduced by the word "but" G235, contrasting this list of virtues with a preceding set of negative traits.

Related Words & Concepts

Several related words found in the same context help illuminate the meaning of G5358:

  • G5382 philóxenos: Defined as "fond of guests, i.e. hospitable," this word appears directly beside G5358 in Titus 1:8. Both terms share a similar structure and emphasize an outward love and affection as a character trait for leaders 1 Timothy 3:2.
  • G235 allá: This word means "but" or "contrariwise" and is used to pivot from a negative description to the positive list of qualifications that includes being a "lover of good men" (Titus 1:8, Matthew 9:13).
  • G1342 díkaios: Meaning "equitable (in character or act)" or "just," this quality is presented as an essential aspect of the same virtuous character (Titus 1:8, Philippians 4:8).
  • G4998 sṓphrōn: This term is defined as "safe (sound) in mind, i.e. self-controlled" and is translated as "sober" or "discreet." It is a quality of internal discipline that complements the external affection of G5358 (Titus 1:8, Titus 2:2).
  • G3741 hósios: Translated as "holy," it refers to a character that is "right (by intrinsic or divine character)." This is another core requirement listed alongside being a "lover of good men" (Titus 1:8, Hebrews 7:26).

Theological Significance

The theological significance of G5358 is concentrated in its sole appearance, where it establishes a clear standard for character.

  • A Benchmark for Leadership: Its inclusion in Titus 1:8 embeds the "love of good men" as a fundamental requirement for anyone in a position of spiritual authority. It is not an abstract ideal but a tangible quality to be identified in a leader.
  • Active Promotion of Goodness: The definition, "a promoter of virtue," implies that a leader's responsibility extends beyond personal piety. It involves actively seeking out, encouraging, and cherishing goodness in the community.
  • Holistic Virtue: The term is situated within a list that includes internal disciplines (temperate G1468), moral integrity (just G1342), and relational duties (a lover of hospitality G5382). This demonstrates that a love for what is good is an integral part of a complete and godly character.

Summary

In summary, while G5358 is one of the rarest words in the New Testament, its meaning is powerful. As philágathos, it defines a person who is not only good but is actively "fond to good" and a "promoter of virtue." Its singular use in Titus 1:8 makes it a cornerstone for understanding the biblical qualifications for leadership, emphasizing that a genuine affection for goodness and for good people is a non-negotiable characteristic.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Titus — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.