### Core Meaning & Semantic Range
The Greek word **eisporeúomai**, represented by `{{G1531}}`, is a verb that means **to enter**. It appears **17 times** in **17 unique verses**. The word is used to describe both the literal action of physically going into a place, such as a city or a house, and the figurative act of concepts or influences entering a person's life or heart.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G1531}}` is frequently used to describe physical movement. It is used when Jesus and his disciples went **into** Capernaum [[Mark 1:21]] and when he **entered** into villages, cities, or the country to minister [[Mark 6:56]]. The word also describes hostile actions, as when Saul made havock of the church by **entering into** every house [[Acts 8:3]]. Figuratively, it is central to Jesus' teaching on purity. He explains that what **entereth** into a man from the outside cannot defile him, because it **entereth** not into his heart, but into the belly [[Mark 7:18-19]]. Similarly, worldly cares and lusts are described as **entering in** to choke the word and make it unfruitful [[Mark 4:19]].
### Related Words & Concepts
Several related words clarify the concept of entering and departing:
* `{{G1519}}` **eis** (to or into): As a component of `{{G1531}}`, this preposition indicates the point reached or entered, defining the direction of motion. It is used alongside `{{G1531}}` to specify the destination, such as **entering** *into* a village [[Mark 11:2]].
* `{{G1525}}` **eisérchomai** (to enter): This word has a nearly identical meaning and is used in close proximity to `{{G1531}}`. For example, after they went **into** Capernaum, Jesus **entered into** the synagogue [[Mark 1:21]].
* `{{G1607}}` **ekporeúomai** (to depart, go out): This word describes the opposite action of entering. It is used in contrast to highlight that what defiles a man is not what **enters** him, but what comes **out of** him [[Mark 7:15]]. It is also used to describe movement, such as "coming in and **going out** at Jerusalem" [[Acts 9:28]].
### Theological Significance
The theological weight of `{{G1531}}` is primarily seen in its figurative applications, distinguishing between external rituals and internal states.
* **Physical Entry for Ministry:** The word is used to map the movements of Jesus and his followers as they bring their message to new places. This includes **entering** a village to find a colt for the triumphal entry [[Luke 19:30]] and Paul receiving all that **came in** unto him in his hired house [[Acts 28:30]].
* **The Nature of Defilement:** Jesus uses `{{G1531}}` to redefine purity. He teaches that it is not the food that **entereth in** at the mouth that defiles a person, as that simply goeth into the belly and then the draught [[Matthew 15:17]]. This shifts the focus from external rules to the internal state of the heart.
* **Spiritual Influences:** The Parable of the Sower uses `{{G1531}}` to illustrate how spiritual life can be hindered. The cares of this world, the deceitfulness of riches, and lusts are described as **entering in** that choke the word, rendering it unfruitful [[Mark 4:19]].
### Summary
In summary, `{{G1531}}` is a versatile word for **entering**. While it often denotes literal, physical movement into houses, cities, and villages, its most profound use is figurative. It is key to understanding the biblical distinction between external influence and internal corruption, teaching that true defilement comes not from what **enters** from the outside, but from what proceeds from the heart. The term illustrates how worldly concerns can **enter** one's life and hinder spiritual growth.
TRV