### Core Meaning & Semantic Range
The Greek word **eísodos**, represented by `{{G1529}}`, means **an entrance**. Derived from the words εἰς (eis) and ὁδός (hodos), it literally or figuratively describes a coming or an entering in. It appears **5 times** across **5 unique verses** in the Bible, signifying specific, pivotal moments of arrival or access.
### Biblical Occurrences & Contextual Analysis
The use of `{{G1529}}` varies across its contexts. It describes the effective arrival of apostolic ministry, as Paul reminds the Thessalonians of the nature of his **entrance in** among them ([[1 Thessalonians 1:9]]; [[1 Thessalonians 2:1]]). In Acts, it is translated as **coming** to refer to the arrival of Jesus's ministry, which was preceded by John's preaching [[Acts 13:24]]. The term also carries significant theological weight, referring to the believer's ability to **enter** into the holiest through Jesus's blood [[Hebrews 10:19]] and the promise of an abundant **entrance** into the everlasting kingdom [[2 Peter 1:11]].
### Related Words & Concepts
Several related words help clarify the meaning and impact of this entrance:
* `{{G1994}}` **epistréphō** (to revert, convert, turn): This action is presented as the direct result of an effective **eísodos**. In Thessalonica, the apostles' "entering in" caused the people to **turn** to God from idols [[1 Thessalonians 1:9]].
* `{{G3954}}` **parrhēsía** (boldness, confidence): This word describes the manner in which believers are granted their **eísodos**. Believers have **boldness** to enter the holiest place by the blood of Jesus [[Hebrews 10:19]].
* `{{G2023}}` **epichorēgéō** (to furnish besides, fully supply, aid): This highlights that the entrance into the kingdom is not achieved but given. Peter states that an entrance will be **ministered** to believers abundantly [[2 Peter 1:11]].
### Theological Significance
The theological significance of `{{G1529}}` is seen in its application to different stages of salvation history.
* **The Gospel's Arrival:** The term's use in Thessalonians establishes a pattern where the "entrance in" of God's messengers is the catalyst for conversion, leading people to **turn** from idols to **serve** the living God [[1 Thessalonians 1:9]].
* **The Believer's Access:** In Hebrews, **eísodos** defines the new covenant reality where believers have a direct **entrance** into the **holiest** (`{{G39}}`), the very presence of God, an access secured by Jesus [[Hebrews 10:19]].
* **The Future Kingdom:** The word points to an eschatological hope. The believer is promised an abundantly supplied **entrance** into the "everlasting kingdom of our Lord and Saviour Jesus Christ" [[2 Peter 1:11]], marking the culmination of the Christian's journey.
### Summary
In summary, `{{G1529}}` is not merely about physical entry but about significant, transformative arrivals. It marks the moment the gospel takes root in a community [[1 Thessalonians 1:9]], the advent of Christ's ministry [[Acts 13:24]], the believer's current spiritual access to God [[Hebrews 10:19]], and the ultimate entrance into eternal glory [[2 Peter 1:11]]. Each use signifies a pivotal transition into a new state or relationship.
TRV