


Found 21 Strong's definitions.
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1
G1521: εἰσάγω (eiságō)
from εἰς and ἄγω; to introduce (literally or figuratively):--bring in(-to), (+ was to) lead into.
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2
G1898: ἐπεισαγωγή (epeisagōgḗ)
from a compound of ἐπί and εἰσάγω; a superintroduction:--bringing in.
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3
G3919: παρεισάγω (pareiságō)
from παρά and εἰσάγω; to lead in aside, i.e. introduce surreptitiously:--privily bring in.
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4
G71: ἄγω (ágō)
a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
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5
G1831: ἐξέρχομαι (exérchomai)
from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
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6
G5496: χειραγωγέω (cheiragōgéō)
from χειραγωγός; to be a hand-leader, i.e. to guide (a blind person):--lead by the hand.
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7
G4416: πρωτότοκος (prōtótokos)
from πρῶτος and the alternate of τίκτω; first-born (usually as noun, literally or figuratively):--firstbegotten(-born).
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8
G4352: προσκυνέω (proskynéō)
from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
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9
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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10
G3762: οὐδείς (oudeís)
from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
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11
G5048: τελειόω (teleióō)
from τέλειος; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character):--consecrate, finish, fulfil, make) perfect.
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12
G2909: κρείττων (kreíttōn)
comparative of a derivative of κράτος; stronger, i.e. (figuratively) better, i.e. nobler:--best, better.
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13
G1680: ἐλπίς (elpís)
from a primary (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.
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14
G1223: διά (diá)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
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15
G3739: ὅς (hós)
probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
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16
G1448: ἐγγίζω (engízō)
from ἐγγύς; to make near, i.e. (reflexively) approach:--approach, be at hand, come (draw) near, be (come, draw) nigh.
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17
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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18
G5572: ψευδοδιδάσκαλος (pseudodidáskalos)
from ψευδής and διδάσκαλος; a spurious teacher, i.e. propagator of erroneous Christian doctrine:--false teacher.
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19
G139: αἵρεσις (haíresis)
from αἱρέομαι; properly, a choice, i.e. (specially) a party or (abstractly) disunion:--heresy (which is the Greek word itself), sect.
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20
G684: ἀπώλεια (apṓleia)
from a presumed derivative of ἀπόλλυμι; ruin or loss (physical, spiritual or eternal):--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
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21
G720: ἀρνέομαι (arnéomai)
perhaps from Α (as a negative particle) and the middle voice of ῥέω; to contradict, i.e. disavow, reject, abnegate:--deny, refuse.