The LORD commanded Moses to avenge Israel upon the Midianites, leading to a war where 12,000 Israelites, accompanied by Phinehas, slew all Midianite males, including their kings and Balaam, and took extensive spoil. Moses, angered that the women who caused Israel to sin at Peor were spared, ordered the killing of all male children and non-virgin women. Following purification rites, the vast spoil was meticulously divided between the warriors and the congregation, with specific tributes allocated to the priests and Levites.
And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.
Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:
And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.
And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:
Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.
We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.
And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.
Study Notes for Numbers 31
Verse 2
This command serves as divine judgment against Midian for their deliberate role in the Baal-Peor incident (Num. 25). God links this act of vengeance directly to Moses’ impending death, making it his final major military assignment.
Verse 3
Moses frames the conflict as avenging the LORD, emphasizing that this is a punitive, theological war against those who led Israel into idolatry and sexual sin, not merely a territorial dispute.
Verse 6
Phinehas, who previously demonstrated zeal in stopping the plague at Peor (Num. 25), leads the contingent, underscoring the religious nature of this mission. The 'holy instruments' likely refer to sacred objects or the trumpets used for signaling the assembly and battle.
Verse 7
The execution of 'all the males' indicates a policy of complete eradication of the male population, reflecting the severity of Midian’s offense against God’s covenant people.
Verse 8
The execution of Balaam settles his fate. Although he was a prophet who blessed Israel, his malicious counsel (see V. 16) led directly to the Baal-Peor apostasy, resulting in his death during this divine judgment.
Verse 14
Moses’ anger stems from the officers’ failure to recognize the spiritual danger posed by the Midianite women who were the central agents of temptation and sin at Peor (Num. 25).
Verse 16
This verse explicitly links the captured women and Balaam’s strategy to the plague and apostasy at Baal-Peor, justifying the immediate and severe judgment that follows.
Verse 17
The distinction between adult women ('known man') and female children is based on culpability. The command targets those responsible for the previous spiritual corruption, eliminating the source of future temptation.
Verse 19
The returning soldiers and their captives required seven days of ritual purification because of their contact with the dead, demonstrating the necessity of cleansing even after a divinely sanctioned holy war.
Verse 23
The purification of spoil reflected practical and ritual concerns. Durable items (metals) were cleansed by fire, while the 'water of separation' (mixed with red heifer ashes, Num. 19) was necessary to remove defilement from death.
Verse 27
The spoils are divided equally into two halves: one for the 12,000 fighting men and one for the entire remaining congregation, establishing a precedent for equitable sharing of war gains.
Verse 28
The tribute levied on the soldiers’ half is extremely small (1 in 500), designated as a 'heave offering' for the priests (Eleazar), acknowledging God's direct hand in the victory.
Verse 30
The congregation’s half contributes a larger portion (1 in 50) to the Levites, who were responsible for the service of the Tabernacle and relied on communal support.
Verse 35
The inventory of 32,000 female children highlights the scope of the operation and the immense quantity of non-combatant spoil taken, which would be integrated into the Israelite community.
Verse 49
The report of zero casualties among the 12,000 men is astonishing and serves as the ultimate proof of divine protection and approval of the campaign.
Verse 50
The officers offer gold jewelry for 'atonement for our souls.' Even without casualties, they recognized the need for purification and dedication after dealing with death and taking spoil in a holy war.
Verse 54
The gold was placed in the Tabernacle as a 'memorial,' permanently recording the miraculous, casualty-free victory and the faithfulness of the officers and men.
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