


Found 77 Strong's definitions.
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1
G1125: γράφω (gráphō)
a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
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2
G1124: γραφή (graphḗ)
from γράφω; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.
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3
G1123: γραπτός (graptós)
from γράφω; inscribed (figuratively):--written.
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4
G1449: ἐγγράφω (engráphō)
from ἐν and γράφω; to "engrave", i.e. inscribe:--write (in).
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5
G1924: ἐπιγράφω (epigráphō)
from ἐπί and γράφω; to inscribe (physically or mentally):--inscription, write in (over, thereon).
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6
G583: ἀπογράφω (apográphō)
from ἀπό and γράφω; to write off (a copy or list), i.e. enrol:--tax, write.
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7
G1121: γράμμα (grámma)
from γράφω; a writing, i.e. a letter, note, epistle, book, etc.; plural learning:--bill, learning, letter, scripture, writing, written.
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8
G2761: κενῶς (kenōs)
adverb from κενός; vainly, i.e. to no purpose:--in vain.
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9
G4270: προγράφω (prográphō)
from πρό and γράφω; to write previously; figuratively, to announce, prescribe:--before ordain, evidently set forth, write (afore, aforetime).
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10
G5261: ὑπογραμμός (hypogrammós)
from a compound of ὑπό and γράφω; an underwriting, i.e. copy for imitation (figuratively):--example.
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11
G5482: χάραξ (chárax)
from (to sharpen to a point; akin to γράφω through the idea of scratching); a stake, i.e. (by implication) a palisade or rampart (military mound for circumvallation in a siege):--trench.
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12
G5498: χειρόγραφον (cheirógraphon)
neuter of a compound of χείρ and γράφω; something hand-written ("chirograph"), i.e. a manuscript (specially, a legal document or bond (figuratively)):--handwriting.
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13
G4151: πνεῦμα (pneûma)
from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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14
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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15
G2588: καρδία (kardía)
prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
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16
G314: ἀναγινώσκω (anaginṓskō)
from ἀνά and γινώσκω; to know again, i.e. (by extension) to read:--read.
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17
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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18
G1378: δόγμα (dógma)
from the base of δοκέω; a law (civil, ceremonial or ecclesiastical):--decree, ordinance.
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19
G1242: διαθήκη (diathḗkē)
from διατίθεμαι; properly, a disposition, i.e. (specially) a contract (especially a devisory will):--covenant, testament.
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20
G1868: ἔπαινος (épainos)
from ἐπί and the base of αἰνέω; laudation; concretely, a commendable thing:--praise.
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21
G4991: σωτηρία (sōtēría)
feminine of a derivative of σωτήρ as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
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22
G4102: πίστις (pístis)
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
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23
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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24
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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25
G4893: συνείδησις (syneídēsis)
from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
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26
G4396: προφήτης (prophḗtēs)
from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
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27
G4137: πληρόω (plēróō)
from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
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28
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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29
G3004: λέγω (légō)
a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
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30
G3056: λόγος (lógos)
from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
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31
G2036: ἔπω (épō)
a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
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32
G1992: ἐπιστολή (epistolḗ)
from ἐπιστέλλω; a written message:--"epistle," letter.
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33
G3188: μέλαν (mélan)
neuter of μέλας as noun; ink:--ink.
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34
G4109: πλάξ (pláx)
from πλάσσω; a moulding-board, i.e. flat surface ("plate", or tablet, literally or figuratively):--table.
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35
G5319: φανερόω (phaneróō)
from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).
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36
G1923: ἐπιγραφή (epigraphḗ)
from ἐπιγράφω; an inscription:--superscription.
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37
G1380: δοκέω (dokéō)
a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
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38
G5355: φθόνος (phthónos)
probably akin to the base of φθείρω; ill-will (as detraction), i.e. jealousy (spite):--envy.
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39
G2730: κατοικέω (katoikéō)
from κατά and οἰκέω; to house permanently, i.e. reside (literally or figuratively):--dwell(-er), inhabitant(-ter).
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40
G2917: κρίμα (kríma)
from κρίνω; a decision (the function or the effect, for or against ("crime")):--avenge, condemned, condemnation, damnation, + go to law, judgment.
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41
G1107: γνωρίζω (gnōrízō)
from a derivative of γινώσκω; to make known; subjectively, to know:--certify, declare, make known, give to understand, do to wit, wot.
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42
G602: ἀποκάλυψις (apokálypsis)
from ἀποκαλύπτω; disclosure:--appearing, coming, lighten, manifestation, be revealed, revelation.
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43
G1319: διδασκαλία (didaskalía)
from διδάσκαλος; instruction (the function or the information):--doctrine, learning, teaching.
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44
G3874: παράκλησις (paráklēsis)
from παρακαλέω; imploration, hortation, solace:--comfort, consolation, exhortation, intreaty.
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45
G1680: ἐλπίς (elpís)
from a primary (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.
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46
G4717: σταυρόω (stauróō)
from σταυρός; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness:--crucify.
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47
G3466: μυστήριον (mystḗrion)
from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.
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48
G3754: ὅτι (hóti)
neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
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49
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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50
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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51
G3958: πάσχω (páschō)
apparently a primary verb; to experience a sensation or impression (usually painful):--feel, passion, suffer, vex.
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52
G5228: ὑπέρ (hypér)
a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
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53
G2257: ἡμῶν (hēmōn)
genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
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54
G5277: ὑπολιμπάνω (hypolimpánō)
a prolonged form for ὑπολείπω; to leave behind, i.e. bequeath:--leave.
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55
G2254: ἡμῖν (hēmîn)
dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
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56
G1872: ἐπακολουθέω (epakolouthéō)
from ἐπί and ἀκολουθέω; to accompany:--follow (after).
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57
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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58
G2487: ἴχνος (íchnos)
from (to arrive; compare ἥκω); a track (figuratively):--step.
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59
G2564: καλέω (kaléō)
akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
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60
G2190: ἐχθρός (echthrós)
from a primary (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):--enemy, foe.
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61
G4033: περικυκλόω (perikyklóō)
from περί and κυκλόω; to encircle all around, i.e. blockade completely:--compass round.
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62
G4912: συνέχω (synéchō)
from σύν and ἔχω; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy:--constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.
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63
G1813: ἐξαλείφω (exaleíphō)
from ἐκ and ἀλείφω; to smear out, i.e. obliterate (erase tears, figuratively, pardon sin):--blot out, wipe away.
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64
G4716: σταυρός (staurós)
from the base of ἵστημι; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross.
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65
G5227: ὑπεναντίος (hypenantíos)
from ὑπό and ἐναντίος; under (covertly) contrary to, i.e. opposed or (as noun) an opponent:--adversary, against.
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66
G4338: προσηλόω (prosēlóō)
from πρός and a derivative of ἧλος; to peg to, i.e. spike fast:--nail to.
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67
G828: Αὐγοῦστος (Augoûstos)
from Latin ("august"); Augustus, a title of the Roman emperor:--Augustus.
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68
G3625: οἰκουμένη (oikouménē)
feminine participle present passive of οἰκέω (as noun, by implication, of γῆ); land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world.
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69
G3137: Μαρία (María)
of Hebrew origin (מִרְיָם); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary.
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70
G1577: ἐκκλησία (ekklēsía)
from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
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71
G4416: πρωτότοκος (prōtótokos)
from πρῶτος and the alternate of τίκτω; first-born (usually as noun, literally or figuratively):--firstbegotten(-born).
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72
G3772: οὐρανός (ouranós)
perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
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73
G4172: πόλις (pólis)
probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
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74
G3831: πανήγυρις (panḗgyris)
from πᾶς and a derivative of ἀγορά; a mass-meeting, i.e. (figuratively) universal companionship:--general assembly.
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75
G2923: κριτής (kritḗs)
from κρίνω; a judge (genitive case or specially):--judge.
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76
G2541: Καῖσαρ (Kaîsar)
of Latin origin; Cæsar, a title of the Roman emperor:--Cæsar.
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77
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).