Word Study for G314 (ἀναγινώσκω)

anaginṓskō /an-ag-in-oce'-ko/ Ask about this word

Meaningto know again, i.e. (by extension) to read

KJV usageread.

Word Study

In depth

A plain-language study of anaginṓskō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anaginṓskō, represented by G314, is derived from ἀνά and γινώσκω, meaning to know again, or by extension, to read. It appears 42 times across 30 unique verses in the Bible. Its primary use in scripture refers to the act of reading written texts, especially the Scriptures, prophetic writings, and apostolic letters.

The compound structure of G314 with the prefix ἀνά (ana-) often denotes a re-doing, a repetition, or an intensive action. In the context of γινώσκω (to know), anaginṓskō therefore implies not merely a superficial acquaintance with written characters, but a process of coming to know again or thoroughly through reading. This suggests an active engagement with the text, moving beyond mere visual recognition to a deeper apprehension of its content. It underscores the idea that the act of reading is intended to bring about a renewed understanding or a fresh realization of truths, particularly those previously revealed or inherent in the text.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G314 is used in several key contexts. It is frequently employed when Jesus references the authority of the Old Testament, often asking, "Have ye not read?" to challenge his listeners with the written word (Matthew 12:3, Mark 12:10). The word also describes the public reading of scripture as a central part of worship, as when Jesus stood up to read in the synagogue Luke 4:16 and when the law of Moses was read every sabbath day Acts 15:21. The reading of apostolic letters, or epistles, was a means of instruction for the early church, with specific commands for an epistle to be read among the believers Colossians 4:16.

Beyond the public and authoritative contexts, G314 also highlights the personal engagement with written texts. Paul speaks of what the Corinthians "read or acknowledge" in his letters, emphasizing personal comprehension of his words (2 Corinthians 1:13). Similarly, the church at Antioch rejoiced "when they had read" the letter from the apostles and elders, indicating a personal and communal reception of the message (Acts 15:31). This personal dimension extends even to secular documents, as seen when "many of the Jews" read the superscription on Jesus' cross (John 19:20) and when the governor read Claudius Lysias' letter concerning Paul (Acts 23:34). These instances underscore that G314 can refer to any act of deciphering written language, whether sacred or mundane, for the purpose of gaining information or understanding.

Related Words & Concepts

Several related words expand upon the concept of reading and knowing God's word:

G1097 ginṓskō (to "know"): As the root of anaginṓskō, this word highlights the goal of reading, which is to gain knowledge and understanding of divine truth John 8:32.
G1124 graphḗ (scripture): This is the most common object of the verb to read. It refers to the sacred writings which are to be read for instruction and fulfillment of prophecy (Matthew 21:42, Acts 8:32).
G1992 epistolḗ (epistle, letter): This term specifies the apostolic letters that were circulated and read aloud to instruct the churches 1 Thessalonians 5:27.
G3539 noiéō (to comprehend, understand): This word is explicitly linked with reading, emphasizing that the purpose of reading is to gain insight. For example, a parenthetical note instructs, "whoso readeth, let him understand" Matthew 24:15.
G320 anágnōsis (reading): This noun form directly corresponds to the verb anaginṓskō, referring to the act of reading itself, often specifically the public reading of scripture in a liturgical setting.

Theological Significance

The theological weight of G314 is significant, establishing reading as a foundational spiritual discipline.

Engagement with Revealed Truth: The act of reading is the primary means by which believers engage with the authoritative, written word of God. Jesus consistently pointed to what was read in the law and the prophets as the source of truth Luke 10:26.
Reading for Understanding: Scripture does not present reading as a mere recitation but as a path to comprehension. Philip's question to the Ethiopian eunuch, "Understandest thou what thou readest?" connects the act of reading directly to the need for understanding Acts 8:30.
Corporate and Personal Blessing: Reading God's word is presented as a source of blessing for both the individual and the community. A blessing is pronounced on the one who reads the words of prophecy and on those who hear them Revelation 1:3.
Witness and Accountability: The frequent use of "Have ye not read?" by Jesus functions as an appeal to an existing, accessible body of truth that His hearers should have already known and understood. This implies a level of responsibility for individuals to engage with the Scriptures, and their failure to do so, or to comprehend them, leaves them without excuse (Matthew 12:3, Mark 12:10, Luke 6:3). It establishes the written word as a standard against which beliefs and actions are to be measured.

Summary

The Greek verb G314 anaginṓskō, rooted in the concept of "knowing again," serves as a cornerstone for understanding the New Testament's perspective on engaging with written revelation. It primarily denotes the act of reading, particularly of sacred texts, transforming a common human skill into a profound spiritual discipline. This word appears in contexts ranging from Jesus' challenging questions to His listeners about their knowledge of the Old Testament, to the public recitation of Scripture in synagogues and the early church, and the circulation and study of apostolic letters.

The versatility of anaginṓskō is evident in its application to both corporate worship, where the law of Moses was "read every sabbath day" (Acts 15:21), and personal spiritual growth, as seen in the Ethiopian eunuch "reading Esaias the prophet" (Acts 8:28). It also extends to the reading of secular documents, indicating its broad semantic range for deciphering any written material. Crucially, the act of reading is consistently linked with understanding, as highlighted by the exhortation for those who "readeth" to "understand" (Matthew 24:15), and the explicit question, "Understandest thou what thou readest?" (Acts 8:30).

The theological weight of G314 is profound, establishing reading as the foundational method for accessing and comprehending God's revealed truth. It underscores a divine expectation that believers will engage with the written word, not merely as a ritual, but as a means to gain knowledge, receive instruction, and cultivate spiritual understanding. This engagement brings both personal and communal blessing (Revelation 1:3) and carries with it an inherent accountability to heed and apply the truths contained within the Scriptures. In essence, anaginṓskō encapsulates the dynamic interaction between God's communicated word and humanity's diligent pursuit of His will.

How the KJV Renders It

Translation

Strong’s lists one rendering for this word. It is counted from the King James text of the tagged verses — the number is how many of them use it. Select it to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 33 occurrences, inflected in 18 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

ἀνέγνωτε
ἀναγινώσκων
ἀναγνῶναι
ἀναγνωσθῇ
ἀνεγίνωσκεν
ἀναγινώσκεις;
ἀνέγνωσαν
ἀναγνόντες
ἀναγνοὺς
ἀναγνῶτε
ἀναγνωσθῆναι
ἀναγινώσκετε
ἀναγινώσκοντος
ἀναγινώσκοντες
ἀναγινωσκομένας
ἀναγινωσκομένη
ἀναγινωσκόμενος
ἀναγινώσκηται

Related Words

1 entry in Strong’s name this word as its origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 30 verses across 10 of the 27 books. Most frequent in Matthew and Acts (7 verses each); never once in the other 17.

Matthew

Mark

Luke

John

Acts

2 Corinthians

Ephesians

Colossians

1 Thessalonians

Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.