### Core Meaning & Semantic Range
The Greek word **anagennáō**, represented by `{{G313}}`, means **to beget or (by extension) bear (again)**. It appears 3 times across 2 unique verses. This term specifically describes a spiritual rebirth, a divine act of bringing someone into a new state of existence.
### Biblical Occurrences & Contextual Analysis
In its biblical usage, `{{G313}}` is central to the concept of salvation. It is used to describe God the Father, who through his "abundant **mercy**" `{{G1656}}`, has **begotten** us **again** to a "lively **hope**" `{{G1680}}` through Christ's resurrection [[1 Peter 1:3]]. The term is also used to contrast this new life with physical life, explaining that believers are **born again** not from **corruptible** `{{G5349}}` seed, but from **incorruptible** `{{G862}}` seed through the living and abiding **word** `{{G3056}}` of God [[1 Peter 1:23]].
### Related Words & Concepts
Several related words expand upon the nature of this new birth:
* `{{G1656}}` **éleos** (mercy): This term, meaning "compassion (human or divine, especially active)," highlights that the act of being begotten again is not earned but is a result of God's abundant compassion [[1 Peter 1:3]].
* `{{G1680}}` **elpís** (hope): Defined as "expectation (abstractly or concretely) or confidence," this is the outcome of the new birth, providing believers with a living confidence rooted in the resurrection [[1 Peter 1:3]].
* `{{G862}}` **áphthartos** (incorruptible): This word, meaning "undecaying (in essence or continuance)," describes the nature of the "seed" of the new birth, emphasizing its eternal and imperishable quality in contrast to physical parentage [[1 Peter 1:23]].
* `{{G3056}}` **lógos** (word): Defined as "something said (including the thought)," this is identified as the means by which the incorruptible new birth is accomplished, identifying the word of God as the life-giving agent [[1 Peter 1:23]].
### Theological Significance
The theological weight of `{{G313}}` is significant, establishing key doctrines of salvation:
* **A Divine Act of Mercy:** The new birth is an act initiated solely by God the Father. It is not a human effort but a result of His "abundant **mercy**" [[1 Peter 1:3]].
* **A Resurrection-Powered Hope:** Being begotten again results in a "lively **hope**" `{{G1680}}`. This hope is a confident expectation secured by the power of Christ's **resurrection** `{{G386}}` from the dead [[1 Peter 1:3]].
* **An Incorruptible Source:** The new birth originates from an eternal, non-perishable source. It is accomplished "by the **word** of God" `{{G3056}}`, which is described as an **incorruptible** `{{G862}}` seed that lives and abides forever [[1 Peter 1:23]].
### Summary
In summary, `{{G313}}` is not simply about a second chance but about a complete, divine recreation. It defines the moment a believer is brought into a new, spiritual existence by the **mercy** `{{G1656}}` of God. This act provides a living **hope** `{{G1680}}` and establishes a new identity based on the eternal and **incorruptible** `{{G862}}` **word** `{{G3056}}` of God, all made possible by Christ's **resurrection** `{{G386}}`.
TRV