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γράμμα

grámma /gram'-mah/ Ask about this word
from γράφω
a writing, i.e. a letter, note, epistle, book, etc.; plural learning
bill, learning, letter, scripture, writing, written.
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Core Meaning & Semantic Range

The Greek word grámma, represented by G1121, refers to a writing. It appears 15 times across 14 unique verses. Its meaning ranges from literal written items like a letter, book, or bill, to the concept of learning and, most significantly, the external written code of the law. It is derived from the verb G1125 gráphō, meaning "to write".

Biblical Occurrences & Contextual Analysis

In its literal sense, G1121 is used for various forms of written communication. Paul refers to a letter he has written with his own hand Galatians 6:11, and the Jewish leaders in Rome mention receiving no letters from Judaea concerning Paul Acts 28:21. It can denote the individual characters of an alphabet, as seen in the superscription over Jesus written in letters of Greek, Latin, and Hebrew Luke 23:38. The term also describes a record of debt, or a bill Luke 16:6-7. Figuratively, it can mean learning or knowledge, as when the Jews marveled at how Jesus knew letters without formal training John 7:15, or when Festus accused Paul of having "much learning" Acts 26:24.

Related Words & Concepts

Several related words help clarify the contexts in which grámma is used:

  • G1125 gráphō (to "grave", especially to write): As the root verb, it directly relates to the act of producing a writing G1121. Jesus connects his words to the writings of Moses, stating that Moses wrote of him John 5:46-47.
  • G4151 pneûma (a spirit): This word is frequently set in direct opposition to grámma. The contrast is between the external written code and the internal, life-giving power of the spirit 2 Corinthians 3:6.
  • G3551 nómos (law): Often, "the letter" is a direct reference to the Mosaic law. Believers are delivered from this law to serve not in the oldness of the letter but in newness of spirit Romans 7:6.
  • G1242 diathḗkē (covenant, testament): The concept of the letter is tied to the old covenant, which is contrasted with the new testament that is not of the letter but of the spirit 2 Corinthians 3:6.

Theological Significance

The theological weight of G1121 is most evident in its contrast with the spirit.

  • The Letter that Kills: The written code of the law, the letter, is described as a "ministration of death" 2 Corinthians 3:7 because it exposes sin and brings condemnation. Paul states plainly that "the letter killeth, but the spirit giveth life" 2 Corinthians 3:6.
  • Outward Form vs. Inward Reality: True righteousness is a matter of the heart G2588, conducted in the spirit G4151 and not in the letter G1121. This inward reality receives praise G1868 from God G2316, not from men Romans 2:29. A person can transgress the law even while possessing the letter and circumcision Romans 2:27.
  • The Holy Scriptures: In a different context, G1121 refers to the holy scriptures which are able to make a person wise for salvation G4991 through faith G4102 in Christ Jesus G2424 2 Timothy 3:15. This shows that writings themselves are not the issue, but their role in relation to Christ.

Summary

In summary, G1121 is a multifaceted word that encompasses both physical writings and a profound theological principle. While it can refer to any written document, from an epistle to a bill of debt, its most critical role is in distinguishing between an external religious code—the letter that brings death—and the internal, life-giving work of the spirit. It powerfully illustrates the transition from the old covenant of law to the new covenant of grace.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 15 occurrences, inflected in 6 grammatical forms.

  • Accusative Plural Neuter
  • Dative Plural Neuter
  • Genitive Singular Neuter
  • Dative Singular Neuter
  • Nominative Plural Neuter
  • Nominative Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 14 verses across 7 books. Most frequent in Luke (3 verses).

3
Luke
2
John
2
Acts
3
Romans
2
2 Corinthians
1
Galatians
1
2 Timothy

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