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φθόνος

phthónos /fthon'-os/ Ask about this word
probably akin to the base of φθείρω
ill-will (as detraction), i.e. jealousy (spite)
envy.
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Core Meaning & Semantic Range

The Greek word φθόνος (phthónos), represented by G5355, defines a form of envy rooted in ill-will and spite. It appears 9 times across 9 unique verses in the Bible. This term signifies not just a simple desire for what another has, but a spiteful jealousy that often includes detraction and malice.

Biblical Occurrences & Contextual Analysis

In scripture, G5355 is consistently presented as a destructive vice. It is listed as a sin that believers must lay aside, alongside malice, guile, and hypocrisy 1 Peter 2:1. It is identified as the motivation behind the chief priests delivering Jesus for crucifixion (Matthew 27:18, Mark 15:10). The apostle Paul includes envy in a list of works of the flesh, warning that those who practice such things will not inherit the kingdom of God Galatians 5:21. It is also described as a characteristic of the former, unregenerate life, where people lived in malice and envy, hating one another Titus 3:3.

Related Words & Concepts

Several related words help clarify the corrupting nature of G5355:

  • G2054 éris (strife): This word for quarreling or contention is frequently paired with envy. It appears alongside envy as a motivation for preaching Christ Philippians 1:15 and as a result of doting about questions and strifes of words 1 Timothy 6:4.
  • G2549 kakía (malice): Defined as badness or depravity, this term often appears with envy to describe a state of deep-seated wickedness. Believers are called to lay aside all malice and envies 1 Peter 2:1, and it is part of the description of the old life Titus 3:3.
  • G5408 phónos (murder): The inclusion of murder in lists alongside envy underscores its serious nature. Envy is listed just before murders in Galatians 5:21, and a person full of envy is also described as full of murder in Romans 1:29.
  • G1388 dólos (deceit): Meaning a trick, wile, or guile, this term is associated with the underhanded nature of envy. In Romans 1:29, those full of envy are also full of deceit, and in 1 Peter 2:1, believers are instructed to lay aside both guile and envies.

Theological Significance

The theological weight of G5355 is significant, highlighting it as a potent spiritual poison.

  • A Root of Heinous Sin: Scripture presents envy not as a passive feeling but as an active motivator for evil. It was envy that directly led the religious leaders to deliver Jesus to be killed Matthew 27:18.
  • Evidence of a Carnal State: The presence of envy is treated as evidence of a life governed by the flesh rather than the Spirit. It is a key item in the list of "works of the flesh" that bar entry into God's kingdom Galatians 5:21.
  • A Consequence of Pride: In 1 Timothy 6:4, envy is shown to be a direct result of being proud and doting on "questions and strifes of words," which demonstrates a connection between intellectual arrogance and relational corruption.
  • Antithetical to the Christian Life: Believers are commanded to put away envy 1 Peter 2:1, as it is part of a life characterized by being foolish, disobedient, and hateful Titus 3:3, which is contrary to the new life in Christ.

Summary

In summary, G5355 is far more than a simple feeling of jealousy. It is a malicious spite and ill-will that the Bible portrays as a foundational sin. It is shown to be a corrupting influence that breeds strife, deceit, and even murder. As a work of the flesh and a characteristic of the unredeemed life, envy stands in direct opposition to the character God desires for His people, marking it as a vice that must be decisively laid aside.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 9 occurrences, inflected in 6 grammatical forms.

  • Accusative Singular Masculine
  • Accusative Plural Masculine
  • Dative Singular Masculine
  • Genitive Singular Masculine
  • Nominative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 9 verses across 9 books. Most frequent in Matthew (1 verses).

1
Matthew
1
Mark
1
Romans
1
Galatians
1
Philippians
1
1 Timothy
1
Titus
1
James
1
1 Peter

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