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G5355

φθόνος

phthónos /fthon'-os/ Ask about this word
probably akin to the base of φθείρω
ill-will (as detraction), i.e. jealousy (spite)
envy.

Word Study

In depth

A plain-language study of phthónos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word φθόνος (phthónos), represented by G5355, defines a form of envy rooted in ill-will and spite. It appears 9 times across 9 unique verses in the Bible. This term signifies not just a simple desire for what another has, but a spiteful jealousy that often includes detraction and malice.

Biblical Occurrences & Contextual Analysis

In scripture, G5355 is consistently presented as a destructive vice. It is listed as a sin that believers must lay aside, alongside malice, guile, and hypocrisy 1 Peter 2:1. It is identified as the motivation behind the chief priests delivering Jesus for crucifixion (Matthew 27:18, Mark 15:10). The apostle Paul includes envy in a list of works of the flesh, warning that those who practice such things will not inherit the kingdom of God Galatians 5:21. It is also described as a characteristic of the former, unregenerate life, where people lived in malice and envy, hating one another Titus 3:3.

Related Words & Concepts

Several related words help clarify the corrupting nature of G5355:

  • G2054 éris (strife): This word for quarreling or contention is frequently paired with envy. It appears alongside envy as a motivation for preaching Christ Philippians 1:15 and as a result of doting about questions and strifes of words 1 Timothy 6:4.
  • G2549 kakía (malice): Defined as badness or depravity, this term often appears with envy to describe a state of deep-seated wickedness. Believers are called to lay aside all malice and envies 1 Peter 2:1, and it is part of the description of the old life Titus 3:3.
  • G5408 phónos (murder): The inclusion of murder in lists alongside envy underscores its serious nature. Envy is listed just before murders in Galatians 5:21, and a person full of envy is also described as full of murder in Romans 1:29.
  • G1388 dólos (deceit): Meaning a trick, wile, or guile, this term is associated with the underhanded nature of envy. In Romans 1:29, those full of envy are also full of deceit, and in 1 Peter 2:1, believers are instructed to lay aside both guile and envies.

Theological Significance

The theological weight of G5355 is significant, highlighting it as a potent spiritual poison.

  • A Root of Heinous Sin: Scripture presents envy not as a passive feeling but as an active motivator for evil. It was envy that directly led the religious leaders to deliver Jesus to be killed Matthew 27:18.
  • Evidence of a Carnal State: The presence of envy is treated as evidence of a life governed by the flesh rather than the Spirit. It is a key item in the list of "works of the flesh" that bar entry into God's kingdom Galatians 5:21.
  • A Consequence of Pride: In 1 Timothy 6:4, envy is shown to be a direct result of being proud and doting on "questions and strifes of words," which demonstrates a connection between intellectual arrogance and relational corruption.
  • Antithetical to the Christian Life: Believers are commanded to put away envy 1 Peter 2:1, as it is part of a life characterized by being foolish, disobedient, and hateful Titus 3:3, which is contrary to the new life in Christ.

Summary

In summary, G5355 is far more than a simple feeling of jealousy. It is a malicious spite and ill-will that the Bible portrays as a foundational sin. It is shown to be a corrupting influence that breeds strife, deceit, and even murder. As a work of the flesh and a characteristic of the unredeemed life, envy stands in direct opposition to the character God desires for His people, marking it as a vice that must be decisively laid aside.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 9 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Accusative Plural Masculine
  • Dative Singular Masculine
  • Genitive Singular Masculine
  • Nominative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 9 of the 27 books. 9 books tie for most frequent (1 verse each); never once in the other 18.

1
Matthew
1
Mark
1
Romans
1
Galatians
1
Philippians
1
1 Timothy
1
Titus
1
James
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.