TRV
Found 17 Strong's definitions.
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1
100%
G320: ἀνάγνωσις (anágnōsis)
from ἀναγινώσκω; (the act of) reading:--reading.
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2
10%
G1410: δύναμαι (dýnamai)
of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
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3
10%
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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4
10%
G314: ἀναγινώσκω (anaginṓskō)
from ἀνά and γινώσκω; to know again, i.e. (by extension) to read:--read.
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5
10%
G3450: μοῦ (moû)
the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
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6
10%
G3466: μυστήριον (mystḗrion)
from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.
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7
10%
G3539: νοιέω (noiéō)
from νοῦς; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand.
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8
10%
G3739: ὅς (hós)
probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
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9
10%
G4314: πρός (prós)
a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
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10
10%
G4907: σύνεσις (sýnesis)
from συνίημι; a mental putting together, i.e. intelligence or (concretely) the intellect:--knowledge, understanding.
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11
10%
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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12
9%
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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13
9%
G1124: γραφή (graphḗ)
from γράφω; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.
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14
9%
G1992: ἐπιστολή (epistolḗ)
from ἐπιστέλλω; a written message:--"epistle," letter.
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15
9%
G3874: παράκλησις (paráklēsis)
from παρακαλέω; imploration, hortation, solace:--comfort, consolation, exhortation, intreaty.
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16
9%
G1319: διδασκαλία (didaskalía)
from διδάσκαλος; instruction (the function or the information):--doctrine, learning, teaching.
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17
9%
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.