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ἡμῖν

hēmîn /hay-meen'/ Ask about this word
dative case plural of ἐγώ; to (or for, with, by) us
our, (for) us, we.
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Core Meaning & Semantic Range

The Greek word hēmîn, represented by G2254, is the dative case plural of ἐγώ, meaning to (or for, with, by) us. It appears 177 times across 167 unique verses, indicating its role in defining the relationship between God and his people. It positions believers as the recipients of divine action and communication.

Beyond its primary function as the dative plural of ἐγώ, G2254 hēmîn carries nuanced semantic weight depending on the prepositional force implied by context. While often denoting direction ("to us") or benefit ("for us"), it can also signify location ("in us") or association ("with us"), thus encompassing a broader range of collective experience. This inherent plurality underscores a corporate identity, moving beyond individual reception to a shared reality within the community of faith. The form itself, stemming from the first-person singular pronoun "I," emphasizes that the collective "us" is composed of individuals who have entered into a common relationship, whether with God, Christ, or each other.

The dative case of G2254 also frequently highlights the means or instrument by which divine action is realized through believers, or the standard by which they operate. For instance, the very power of God is made manifest "unto us which are saved" 1 Corinthians 1:18, indicating not just reception but an active engagement with that power. Similarly, when the early church leaders declare, "it seemed good to the Holy Ghost, and to us" Acts 15:28, hēmîn conveys a sense of joint discernment and authority, where the divine will is recognized and implemented through the collective "us."

Biblical Occurrences & Contextual Analysis

In scripture, G2254 is frequently used to show what God has provided for us. The Word became flesh and "dwelt among us" John 1:14, full of grace and truth. God has "given unto us all things that pertain unto life and godliness" 2 Peter 1:3 and "bestowed upon us" a great love that we should be called sons of God 1 John 3:1. The word is also used in direct address to God, as in the prayer, "Give us this day our daily bread" Matthew 6:11.

The usage of G2254 extends to expressions of divine indwelling, portraying the Spirit's presence and God's abiding love within the believer. This internal reality is crucial, as seen in the affirmation that "the truth's sake, which dwelleth in us, and shall be with us for ever" 2 John 1:2, or the profound statement, "If we love one another, God dwelleth in us, and his love is perfected in us" 1 John 4:12. These instances demonstrate a deeper, more intimate relationship than mere external bestowal, emphasizing God's active, transformative presence at the core of the Christian community.

G2254 frequently appears in the context of apostolic witness and the transmission of divine revelation. Early believers attest to the "eternal life, which was with the Father, and was manifested unto us" 1 John 1:2, serving as foundational recipients of the Gospel message. They declare that God "hath revealed them unto us by his Spirit" 1 Corinthians 2:10, highlighting the Spirit's role in making divine truths accessible. This collective reception of revelation forms the basis of their shared faith and mission, as they were commanded "to preach unto the people" what was first given "unto us" Acts 10:42.

Related Words & Concepts

Several related words clarify the collective identity of believers:

  • G2249 hēmeîs (we): The nominative plural form, used when "we" are the subject of an action. For instance, in "as we forgive our debtors" Matthew 6:12, it defines the action performed by the group.
  • G2257 hēmōn (of us): This genitive case form denotes possession, meaning "our". It often appears alongside hēmîn, as seen in the request to "forgive us our debts" Matthew 6:12.
  • G1325 dídōmi (to give): This verb is frequently paired with hēmîn to signify a divine bestowal. God giveth G1325 "us the victory" 1 Corinthians 15:57, and has given G1325 "to us eternal life" 1 John 5:11.
  • G2248 hēmâs (us): The accusative plural form, used when "us" is the direct object of an action, complementing hēmîn by showing when the collective body is acted upon rather than being the recipient or location.
  • G2251 hēméteros (our): A possessive adjective meaning "our" or "ours," which further specifies collective ownership or belonging, reinforcing the communal aspect implied by hēmîn.

Theological Significance

The theological significance of G2254 lies in its consistent portrayal of believers as the beneficiaries of God's plan.

  • Recipients of God's Grace: The term emphasizes that salvation and its benefits are bestowed upon believers. God gave us "grace... in Christ Jesus before the world began" 2 Timothy 1:9.
  • Object of Christ's Work: Christ's redemptive actions are explicitly directed toward believers. He suffered "for us, leaving us an example" 1 Peter 2:21, and God "hath reconciled us to himself by Jesus Christ" 2 Corinthians 5:18.
  • Shared Spiritual Identity: The word establishes a new, collective identity. While the world may not know us 1 John 3:1, believers understand that the preaching of the cross is "unto us... the power of God" 1 Corinthians 1:18.
  • Divine Indwelling and Transformation: G2254 signifies the internal presence and working of God within believers, leading to spiritual transformation. It expresses that "the power that worketh in us" Ephesians 3:20 is God's own, and that "the Spirit which he hath given us" abides "in us" 1 John 3:24, creating a new reality where believers are active vessels of divine energy and truth.
  • Collective Witness and Mission: The term highlights the shared responsibility and authority given to the community of believers to proclaim the Gospel. God has "committed unto us the word of reconciliation" 2 Corinthians 5:19, and the things revealed "not unto themselves, but unto us they did minister" 1 Peter 1:12, signifying a corporate mandate to share God's message with the world.

Summary

The Greek word G2254 hēmîn, as the dative plural of ἐγώ, is a profoundly significant term that consistently defines the collective position of believers in their relationship with God. Appearing 177 times in 167 unique verses, it fundamentally establishes "us" as the recipients, beneficiaries, and sometimes even the agents of divine action. From the very beginning of the Gospel narrative, hēmîn underscores the personal yet communal nature of God's interaction with humanity, demonstrating how the Word "dwelt among us" John 1:14 and how God has "bestowed upon us" a love that calls us sons 1 John 3:1.

This comprehensive term not only emphasizes what God has provided "for us"—such as "all things that pertain unto life and godliness" 2 Peter 1:3 and the "victory through our Lord Jesus Christ" 1 Corinthians 15:57—but also denotes a deeper, internal reality. It speaks to the divine indwelling, revealing that God "dwelleth in us" 1 John 4:12 and has "given us an understanding" 1 John 5:20 through His Spirit, transforming us from within. Furthermore, hēmîn frames the collective experience of the early church as recipients of revelation and participants in God's ongoing plan, as seen when "God hath revealed them unto us by his Spirit" 1 Corinthians 2:10 and entrusted "unto us the word of reconciliation" 2 Corinthians 5:19.

The theological richness of hēmîn extends to its portrayal of believers as the object of Christ's redemptive work, who "suffered for us, leaving us an example" 1 Peter 2:21, and as those reconciled to God "by Jesus Christ" 2 Corinthians 5:18. It encapsulates a shared spiritual identity, where the preaching of the cross is "unto us. the power of God" 1 Corinthians 1:18, and God's "grace, which was given us in Christ Jesus before the world began" 2 Timothy 1:9 forms the basis of our calling.

In essence, G2254 articulates the multifaceted engagement between the divine and the believing community. It speaks of God's generous bestowal, Christ's sacrificial love, the Spirit's transformative presence, and the collective mandate given to "us" as His people. From petitions like "Give us this day our daily bread" Matthew 6:11 to the profound truth that Christ is "made unto us wisdom, and righteousness, and sanctification, and redemption" 1 Corinthians 1:30, hēmîn consistently highlights the profound and intimate relationship God establishes with His covenant community.

Grammatical Forms

In the Greek New Testament, this word appears as a personal pronoun across 182 occurrences, inflected in 3 grammatical forms.

  • Dative 1st Plural 172×
  • Dative 2nd Plural
  • Accusative 1st Plural
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Plural
More than one.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").

Theographic Context

Biblical Distribution

Appears in 167 verses across 19 books. Most frequent in Acts (33 verses).

19
Matthew
9
Mark
24
Luke
15
John
33
Acts
5
Romans
7
1 Corinthians
12
2 Corinthians
3
Ephesians
3
Colossians
2
1 Thessalonians
1
1 Timothy
3
2 Timothy
7
Hebrews
3
James
3
1 Peter
3
2 Peter
14
1 John
1
2 John

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