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G2923

κριτής

kritḗs /kree-tace'/ Ask about this word
from κρίνω
a judge (genitive case or specially)
judge.

Word Study

In depth

A plain-language study of kritḗs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kritḗs, represented by G2923, is a term for a judge. It appears 17 times across 15 unique verses in the Bible. Derived from the word G2919 krínō (to decide or try), it refers to one who carries out judgment, both in a human, judicial capacity and as a title for God and Christ in their roles as ultimate arbiters.

Biblical Occurrences & Contextual Analysis

In the New Testament, G2923 is used in several key contexts. It denotes a human official in a legal setting, where an adversary G476 can deliver a person to the judge (Matthew 5:25, Luke 12:58). An example of this is the judge in a certain city who did not fear God G2316 Luke 18:2. The term is also applied to God, who is called "the Judge of all" Hebrews 12:23, and to Christ, who is "the Lord, the righteous judge" 2 Timothy 4:8 and was "ordained of God to be the Judge of quick and dead" Acts 10:42. In a figurative sense, believers are warned not to become a judge of the law James 4:11, and in Acts 13:20 it refers to the historical leaders of Israel.

Related Words & Concepts

Several related words expand upon the concept of judgment and authority:

  • G2919 krínō: This root verb, meaning "to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish," is the action performed by a kritḗs. It is used when warning believers not to judge the law James 4:11.
  • G1342 díkaios: Defined as "equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous)," this word describes the perfect character of the divine judge, as in "the righteous judge" 2 Timothy 4:8.
  • G476 antídikos: Meaning "an opponent (in a lawsuit)," this term for an adversary appears in passages describing a legal process where one is brought before a judge Matthew 5:25.
  • G758 árchōn: As a term for a "magistrate, prince, ruler," it is used alongside judge to refer to civil authorities who hold power and make legal determinations Luke 12:58.

Theological Significance

The theological weight of G2923 is significant, establishing key principles of divine authority and accountability.

  • Divine Authority: The term establishes God as the supreme Judge over all creation Hebrews 12:23. This role is absolute and extends to all people.
  • Christ's Appointed Role: Jesus Christ is specifically presented as the one ordained by God to execute judgment over the living G2198 and the dead G3498 Acts 10:42. The final reward, a crown G4735 of righteousness G1343, is given by Him as the "righteous judge" 2 Timothy 4:8.
  • The Imminence of Judgment: Believers are reminded that judgment is near. The warning that "the judge standeth before the door" serves as a call to avoid condemnation by living righteously James 5:9.
  • The Limit of Human Judgment: The word is used to caution against improperly assuming the role of a judge. When a person judges the law, they cease to be a doer G4163 of the law and wrongly position themselves as a judge over it James 4:11.

Summary

In summary, G2923 defines the role of a judge across earthly and divine spheres. It is used for human magistrates resolving disputes Luke 12:58, historical leaders Acts 13:20, and most significantly, for God the Father and the Lord Jesus Christ. The word underscores the ultimate accountability all people have to God, the "righteous judge" 2 Timothy 4:8, who stands ready to execute perfect justice.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 18 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine
  • Accusative Singular Masculine
  • Nominative Plural Masculine
  • Dative Singular Masculine
  • Accusative Plural Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 15 verses across 6 of the 27 books. Most frequent in Luke and Acts (4 verses each); never once in the other 21.

2
Matthew
4
Luke
4
Acts
1
2 Timothy
1
Hebrews
3
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.