Psalms 105:10

KJV

And confirmed the same unto Jacob for a law, [and] to Israel [for] an everlasting covenant:

KJV (with Strong's)

And confirmed {H5975} the same unto Jacob {H3290} for a law {H2706}, and to Israel {H3478} for an everlasting {H5769} covenant {H1285}:

Complete Jewish Bible

and established as a law for Ya'akov, for Isra'el as an everlasting covenant:

Berean Standard Bible

He confirmed it to Jacob as a decree, to Israel as an everlasting covenant:

American Standard Version

And confirmed the same unto Jacob for a statute, To Israel for an everlasting covenant,

Commentary

### SUMMARY
Psalm 105:10 encapsulates God's unwavering commitment to His foundational covenant promises, specifically those made to Abraham and Isaac, by confirming them to Jacob and, by extension, to the nascent nation of Israel. This verse highlights the enduring, legally binding, and perpetual nature of God's word, establishing the divine decree and everlasting covenant as the bedrock of Israel's identity, heritage, and future hope, particularly concerning the promise of land and innumerable descendants.

### CONTEXT
* **Literary Context:** Psalm 105 is a historical psalm, a hymn of praise recounting God's faithful dealings with Israel from the time of Abraham through the Exodus and wilderness wanderings. It serves as a powerful reminder of God's covenant loyalty and mighty deeds, intended to inspire trust and worship in the worshipping community. Verses 8-9 explicitly state, "He hath remembered his covenant for ever, the word which he commanded to a thousand generations. Which covenant he made with Abraham, and his oath unto Isaac." Psalm 105:10 directly follows and builds upon this, emphasizing the continuity and confirmation of this very covenant to the next generation, Jacob, and then to the collective entity, Israel. This sequential mention underscores the progressive unfolding and unwavering nature of God's redemptive plan, setting the stage for the subsequent narrative of Israel's journey and God's miraculous provision.
* **Historical & Cultural Context:** The covenant mentioned in this verse refers primarily to the Abrahamic Covenant, first established in [Genesis 12](/genesis/12 "Genesis 12 - The Call of Abraham") and expanded upon in [Genesis 15](/genesis/15 "Genesis 15 - God's Covenant with Abraham") and [Genesis 17](/genesis/17 "Genesis 17 - The Covenant of Circumcision"). This covenant promised Abraham land, numerous descendants, and universal blessing. In the ancient Near East, covenants were solemn, binding agreements, often ratified by oaths and rituals, signifying an unchangeable commitment. God's covenant with Abraham, Isaac, and Jacob was unilateral in its initiation and ultimate fulfillment, resting on God's character rather than human performance. The renaming of Jacob to "Israel" in [Genesis 32:28](/genesis/32-28 "Jacob Wrestles with God and is Renamed Israel") marks a pivotal moment, signifying the birth of the nation from the individual patriarch. The psalm itself likely served a didactic and worshipful purpose in post-Exilic Israel, reminding them of their heritage and God's enduring faithfulness despite their current circumstances, encouraging them to remember "his marvellous works that he hath done" ([Psalms 105:5](/psalms/105-5 "Psalm 105:5 - Remember His Works")).
* **Key Themes:** This verse powerfully contributes to several overarching themes within Psalm 105 and the broader biblical narrative. First, **Divine Faithfulness** is paramount, highlighting God's unchanging character and the reliability of His word across generations. The "everlasting covenant" underscores that God's agreements are not temporary but endure through all time. Second, the theme of **Covenant Theology** is central, illustrating the progressive revelation and confirmation of God's redemptive plan through successive patriarchs. The covenant made with Abraham is not forgotten but reaffirmed and extended. Third, the concept of **Divine Decree and Law** is evident in the phrase "unto Jacob for a law," indicating that God's promise was not merely a suggestion but a binding, unchangeable ordinance. It was a foundational truth upon which Jacob's future, and that of his descendants, would be built. Finally, the theme of **Patriarchal Promises** emphasizes the continuity of the covenant from Abraham to Isaac and then to Jacob (Israel), thereby establishing the nation's unique heritage and their claim to the promised land based solely on God's sworn word, as seen in passages like [Genesis 28:13-15](/genesis/28-13 "God's Promise to Jacob at Bethel").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Law (Hebrew, _choq'_):** This term (חֹק) denotes a statute, decree, or an appointed portion. In this context, it signifies a fixed, unalterable ordinance or an established boundary. When God confirms something "for a law," it implies that it is a binding, unchangeable decree, a foundational principle or statute that governs a relationship or an outcome. It's not merely a suggestion but a divine imperative that carries the weight of God's authority and immutability.
* **Covenant (Hebrew, _berit'_):** The Hebrew word (בְּרִית) refers to a solemn agreement, treaty, or pact. When used of God's covenant with humanity, it consistently emphasizes His gracious initiative and binding promise. It's a relationship established by divine oath, often involving mutual obligations, but fundamentally secured by God's faithfulness to His own word. This "covenant" with the patriarchs outlines God's commitment to bless, multiply, and give land to their descendants.
* **Everlasting (Hebrew, _'olam'_):** This term (עוֹלָם) denotes perpetuity, eternity, or a very long duration, often extending beyond the foreseeable future. When applied to God's covenant, it emphasizes its enduring, unbreakable, and perpetual nature. It signifies that God's commitment is not subject to temporal limitations or human failures but stands firm through all generations, reflecting the eternal character of God Himself.

#### Verse Breakdown
* **"And confirmed the same unto Jacob for a law,"**: This clause highlights God's active role in establishing the covenant. The "same" refers to the covenant and oath made to Abraham and Isaac mentioned in the preceding verses. By confirming it "unto Jacob," God personally reaffirms His commitment to the next generation of the patriarchal line. The phrase "for a law" underscores the binding and unalterable nature of this divine promise, making it a foundational decree for Jacob's life and the future of his descendants. It signifies that God's promise is not a casual statement but a divinely enacted ordinance.
* **"[and] to Israel [for] an everlasting covenant:"**: This second clause parallels the first, extending the confirmation from the individual patriarch, Jacob, to the collective identity he would embody – "Israel." The transition from "Jacob" to "Israel" (his new name, representing the nation) is highly significant, showing that the covenant was not just for Jacob personally but for the entire people that would descend from him. Describing it as an "everlasting covenant" further emphasizes its perpetual and unbreakable nature, ensuring its validity and effectiveness through all generations, forming the eternal basis of Israel's relationship with God and their destiny.

#### Literary Devices
The verse effectively employs **Parallelism**, a common feature of Hebrew poetry, to reinforce its central message. The structure "unto Jacob for a law" is paralleled by "to Israel for an everlasting covenant." This is a form of **Synonymous Parallelism**, where the second line reiterates or expands upon the thought of the first, using different but related terms. "Jacob" and "Israel" refer to the same person, but "Israel" carries the added connotation of the nation that would spring from him. Similarly, "for a law" and "for an everlasting covenant" both convey the idea of a binding, unchangeable divine decree. This literary technique serves to emphasize the profound and enduring nature of God's commitment, ensuring that the reader grasps the immutability and perpetuity of the covenant promises. The psalm also functions as a **Historical Narrative**, recounting God's past deeds to inspire present faith, making this verse a crucial point in the unfolding story of God's faithfulness.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Psalm 105:10 stands as a powerful testament to the immutability of God's character and the unwavering reliability of His covenant promises. Theologically, it underscores that God's covenants are not conditional on human performance but rooted in His own faithful nature. This verse highlights the foundational nature of the Abrahamic covenant as the bedrock upon which all subsequent salvation history, including the Mosaic Law and the New Covenant, is built. It demonstrates God's consistent purpose across generations, providing security and hope for His people. The promises of land, seed, and blessing, confirmed to Jacob and Israel, are not merely historical relics but active declarations that continue to shape the destiny of God's people. This divine confirmation assures believers that what God declares, He will unfailingly bring to pass, establishing a pattern of divine faithfulness that transcends time.

* [Genesis 17:7](/genesis/17-7 "God's Everlasting Covenant with Abraham")
* [Deuteronomy 7:9](/deuteronomy/7-9 "God's Faithfulness to His Covenant")
* [Hebrews 6:13-18](/hebrews/6-6 "God's Unchangeable Promise and Oath")

### REFLECTION AND APPLICATION
Psalm 105:10 offers profound reassurance for believers today, echoing God's unchanging faithfulness across millennia. Just as God was immutably faithful to His promises to Jacob and the nation of Israel, so too does He remain faithful to His promises to us, His covenant people in Christ. This verse reminds us that our hope is not built on shifting sands of human effort or fleeting circumstances, but on the solid rock of God's eternal decrees and unshakeable word. Understanding God's historical faithfulness should cultivate a deep sense of trust and security, empowering us to face present challenges with confidence, knowing that the God who confirmed an everlasting covenant to Jacob will surely fulfill every promise He has made to us. It calls us to remember His past works, to rest in His present care, and to anticipate His future fulfillment, anchoring our lives in the certainty of His divine commitment.

#### Questions for Reflection
* **How does understanding God's historical faithfulness to Israel strengthen your trust in His promises for your life today?**
* **In what ways do you see God's "everlasting covenant" at work in the world around you or in your personal experience?**
* **What specific promises of God are you clinging to, and how does this verse encourage you to hold fast to them with unwavering confidence?**

### FAQ
**What is the significance of the shift from "Jacob" to "Israel" in this verse?**

Answer: The transition from "Jacob" to "Israel" in Psalms 105:10 is highly significant, reflecting a pivotal moment in biblical history and covenant theology. "Jacob" represents the individual patriarch, the direct recipient of God's personal reaffirmation of the covenant promises, as seen in his encounters at Bethel ([Genesis 28:10-22](/genesis/28-10 "Jacob's Dream at Bethel")) and Peniel. "Israel," the new name given to Jacob after his wrestling with God ([Genesis 32:28](/genesis/32-28 "Jacob Wrestles with God and is Renamed Israel")), signifies the collective nation that would descend from him. This shift highlights that the covenant was not merely for Jacob alone but was intended to expand and encompass the entire people who would bear his new name, becoming the chosen nation through whom God's redemptive purposes would unfold. It underscores the transformation of a personal promise into a national inheritance and destiny, establishing the foundational identity and purpose of God's people.

### CHRIST-CENTERED FULFILLMENT
The "everlasting covenant" confirmed to Jacob and Israel in Psalms 105:10 finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. The promises of land, seed, and blessing, initially given to Abraham and reiterated to his descendants, are spiritualized and universalized through Christ. He is the true "seed" of Abraham, through whom all the nations of the earth are blessed, as explicitly stated in [Galatians 3:16](/galatians/3-16 "Christ, the Seed of Abraham"). The "law" and "covenant" established with Israel, though eternal in their divine origin, pointed forward to the new covenant inaugurated by Christ's sacrificial blood ([Luke 22:20](/luke/22-20 "The New Covenant in Christ's Blood")), which is superior in its provisions and truly everlasting in its efficacy ([Hebrews 8:6](/hebrews/8-6 "Christ, Mediator of a Superior Covenant")). Through Christ, the promises made to the patriarchs are not abolished but perfected and eternally secured, extending their blessings to all who believe, whether Jew or Gentile. Believers are now heirs of Abraham's spiritual promises through faith in Christ ([Galatians 3:29](/galatians/3-29 "Heirs According to the Promise")), becoming part of the true Israel of God ([Romans 9:6-8](/romans/9-6 "Not All Israel is Israel")). Thus, the ancient covenant, confirmed to Jacob, is not merely a historical footnote but a vital thread in God's redemptive tapestry, culminating in the inclusive and eternal covenant of grace established in Jesus Christ, the Lamb of God who takes away the sin of the world ([John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Samuel 23:5

Although my house [be] not so with God; yet he hath made with me an everlasting covenant, ordered in all [things], and sure: for [this is] all my salvation, and all [my] desire, although he make [it] not to grow.

Genesis 17:7

¶ And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Genesis 17:8

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Genesis 28:13

And, behold, the LORD stood above it, and said, I [am] the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

Genesis 28:15

And, behold, I [am] with thee, and will keep thee in all [places] whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done [that] which I have spoken to thee of.

Hebrews 13:20

Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,