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Commentary on Psalms 105 verses 1–7
1 ¶ O give thanks unto the LORD; call upon his name: make known his deeds among the people.
2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
4 Seek the LORD, and his strength: seek his face evermore.
5 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
6 O ye seed of Abraham his servant, ye children of Jacob his chosen.
7 He is the LORD our God: his judgments are in all the earth.
Our devotion is here warmly excited; and we are stirred up, that we may stir up ourselves to praise God. Observe,
I. The duties to which we are here called, and they are many, but the tendency of them all is to give unto God the glory due unto his name. 1. We must give thanks to him, as one who has always been our bountiful benefactor and requires only that we give him thanks for his favours - poor returns for rich receivings. 2. Call upon his name, as one whom you depend upon for further favours. Praying for further mercies is accepted as an acknowledgment of former mercies. Because he has inclined his ear unto me, therefore will I call upon him. 3. Make known his deeds (Psa 105:1), that others may join with you in praising him. Talk of all his wondrous works (Psa 105:2), as we talk of things that we are full of, and much affected with, and desire to fill others with. God's wondrous works ought to be the subject of our familiar discourses with our families and friends, and we should talk of them as we sit in the house and as we go by the way (Deu 6:7), not merely for entertainment, but for the exciting of devotion and the encouraging of our own and others' faith and hope in God. Even sacred things may be the matter of common talk, provided it be with due reverence. 4. Sing psalms to God's honour, as those that rejoice in him, and desire to testify that joy for the encouragement of others and to transmit it to posterity, as memorable things anciently were handed down by songs, when writing was scarce. 5. Glory in his holy name; let those that are disposed to glory not boast of their own accomplishments and achievements, but of their acquaintance with God and their relation to him, Jer 9:23, Jer 9:24. Praise you his holy name, so some; but it comes all to one, for in glorying in him we give glory to him. 6. Seek him; place your happiness in him, and then pursue that happiness in all the ways that he has appointed. Seek the Lord and his strength, that is, the ark of his strength; seek him in the sanctuary, in the way wherein he has appointed us to seek him. Seek his strength, that is, his grace, the strength of his Spirit to work in you that which is good, which we cannot do but by strength derived from him, for which he will be enquired of. Seek the Lord and be strengthened; so divers ancient versions read it. Those that would be strengthened in the inward man must fetch in strength from God by faith and prayer. Seek his strength, and then seek his face; for by his strength, we hope to prevail with him for his favour, as Jacob did, Hos 12:3. "Seek his face evermore; seek to have his favour to eternity, and therefore continue seeking it to the end of the time of your probation. Seek it while you live in this world, and you shall have it while you live in the other world, and even there shall be for ever seeking it in an infinite progression, and yet be for ever satisfied in it." 7. Let the hearts of those rejoice that do seek him (Psa 105:3); for they have chosen well, are well fixed, and well employed, and they may be sure that their labour will not be in vain, for he will not only be found, but he will be found the rewarder of those that diligently seek him. If those have reason to rejoice that seek the Lord, much more those that have found him.
II. Some arguments to quicken us to these duties. 1. "Consider both what he has said and what he has done to engage us for ever to him. You will see yourselves under all possible obligations to give thanks to him, and call upon his name, if you remember the wonders which should make deep and durable impressions upon you, - the wonders of his providence which he has wrought for you and those who are gone before you, the marvellous works that he has done, which will be had in everlasting remembrance with the thoughtful and with the grateful, - the wonders of his law, which he has written to you, and entrusted you with, the judgments of his mouth, as well as the judgments of his hand," Psa 105:5. 2. "Consider the relation you stand in to him (Psa 105:6): You are the seed of Abraham his servant; you are born in his house, and being thereby entitled to the privilege of his servants, protection and provision, you are also bound to do the duty of servants, to attend your Master, consult his honour, obey his commands, and do what you can to advance his interests. You are the children of Jacob his chosen, and are chosen and beloved for the fathers' sake, and therefore ought to tread in the steps of those whose honours you inherit. You are the children of godly parents; do no degenerate. You are God's church upon earth, and, if you do not praise him, who should?" 3. Consider your interest in him: He is the Lord our God, Psa 105:7. We depend upon him, are devoted to him, and from him our expectation is. Should not a people seek unto their God (Isa 8:19) and praise their God? Dan 5:4. He is Jehovah our God. He that is our God is self-existent and self-sufficient, has an irresistible power and incontestable sovereignty: His judgments are in all the earth; he governs the whole world in wisdom, and gives law to all nations, even to those that know him not. The earth is full of the proofs of his power.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–7. Public domain.
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Augustine of HippoAD 430
Exposition on Psalm 105
He next adds, "He is the Lord our God: His judgments are in all the world" [Psalm 105:7]. Is He the God of the Jews only? [Romans 3:29] God forbid! "He is the Lord our God:" because the Church, where His judgments are preached, is in all the world....
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Psalm 105:7 serves as a foundational declaration within this historical psalm, asserting the dual nature of God as both the intimately personal covenant Lord of Israel and the universally sovereign ruler whose righteous decrees and governance extend over all the earth. This verse anchors the psalm's recounting of God's mighty acts on behalf of His people within the broader framework of His cosmic authority, establishing that the God who faithfully acts in history is also the supreme judge and governor of all creation.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Psalm 105:7 employs several powerful literary devices to convey its profound theological truth. Juxtaposition is evident in the immediate placement of "the LORD our God" (personal, particular, covenantal) with "his judgments are in all the earth" (universal, cosmic, sovereign). This highlights the paradox of God's intimate covenant relationship with Israel alongside His boundless, universal sovereignty, creating a profound sense of both security and awe. Merism can be subtly observed in "all the earth," which signifies the totality of creation, implying that no place or people, from the highest heavens to the deepest parts of the earth, is outside God's jurisdiction. The verse also functions as a concise Confession of Faith, summarizing core theological truths about God's identity and dominion in a declarative statement. Its declarative nature lends it an air of Authority and absolute truth, asserting God's identity as an undeniable reality.
THEOLOGICAL AND THEMATIC CONNECTIONS
Psalm 105:7 is a foundational theological statement, bridging God's particular covenant relationship with Israel and His universal sovereignty over all creation. It asserts that the God who chose Abraham and delivered Israel from Egypt is not a local deity but the supreme, righteous ruler of the cosmos. This dual truth provides immense comfort and assurance: the God who knows us intimately is also the One who holds ultimate control over global events and ensures that justice will prevail. It challenges any notion of a limited God and underscores the comprehensive scope of His divine plan for redemption and governance, reminding us that His character and purposes are immutable and extend to every corner of existence. This verse sets the stage for understanding all of redemptive history as unfolding under the watchful eye and active hand of a truly sovereign and just God.
REFLECTION AND APPLICATION
Psalm 105:7 invites believers into a deeper understanding of God's character, fostering both intimate trust and profound reverence. Knowing that "He is the LORD our God" reminds us of the personal, faithful, and covenantal relationship we share with Him through Christ. This truth anchors our identity and security in His unwavering love, providing a deep sense of belonging and divine care, especially in a world that often feels impersonal and chaotic. Simultaneously, the declaration that "his judgments are in all the earth" assures us that our God is not overwhelmed by the chaos, injustice, or suffering we witness globally. He remains sovereign, His righteous decrees are active, and His ultimate justice will prevail. This should inspire us to live with confidence, knowing that His purposes will be fulfilled, and to align our lives with His universal moral order. It calls us to participate in His redemptive work, trusting that every act of justice and compassion we undertake is ultimately rooted in His cosmic governance and will contribute to the establishment of His righteous kingdom, bringing hope and meaning to our efforts.
Questions for Reflection
FAQ
What does "judgments" mean in this context, and why is it significant that they are "in all the earth"?
Answer: In Psalms 105:7, "judgments" (Hebrew: mišpāṭîm) refers not just to punitive legal decisions, but broadly to God's righteous decrees, ordinances, laws, and the active administration of His justice and governance. It encompasses His moral order and the way He rules the world, including His acts of salvation and deliverance as well as His punitive actions. The significance of these judgments being "in all the earth" is profound: it declares God's universal sovereignty. Unlike local deities worshipped by other nations, Israel's God, Yahweh, is the supreme authority over every nation, people, and corner of the globe. This means His moral law and divine will are universally applicable, and His justice will ultimately prevail everywhere, ensuring that no part of creation is outside His jurisdiction or beyond the reach of His perfect rule. This truth provides a basis for trusting in God's ultimate control and righteousness, as seen in passages like Psalm 96:13, which speaks of His coming to judge the world with righteousness.
CHRIST-CENTERED FULFILLMENT
Psalm 105:7, with its declaration of God as "the LORD our God" whose "judgments are in all the earth," finds its ultimate fulfillment and most profound expression in the person and work of Jesus Christ. He is the embodiment of "the LORD our God," the very Word made flesh, through whom God entered into the most intimate covenant relationship with humanity, becoming "Emmanuel, God with us". As the Son of God, Jesus perfectly reveals the Father's character and fulfills the covenant promises made to Abraham, establishing a new covenant in His blood that extends to all who believe, regardless of nationality. Furthermore, Christ is the One through whom God's "judgments are in all the earth." He is the appointed judge of the living and the dead, to whom all authority in heaven and on earth has been given. His death on the cross and resurrection demonstrate God's ultimate justice against sin and His power to bring about redemption for all nations, establishing the basis for His universal rule. Thus, the universal reign and righteous governance declared in Psalm 105:7 are not abstract concepts but are concretely realized in the global mission and future return of Christ, who will finally establish God's perfect kingdom and execute His righteous judgments over all the earth, as promised in Revelation 11:15.