¶ Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;
For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.
Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.
But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.
And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.
And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:
And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Numbers 32
Verse 1
a place for cattle — The Hebrew is maqom miqneh, 'a place of cattle', and the herds of Reuben and Gad were 'a very great multitude'. Jazer had been taken from the Amorites, who were driven out of it (Num 21:32), and the cities named in v.3 lay in the same country, which the LORD 'smote before the congregation' (v.4).
Verse 5
if we have found grace in thy sight — This is the petitioner's courtesy, chen, favour, as when Lot says 'thy servant hath found grace in thy sight' (Gen 19:19) and David speaks to Jonathan (1 Sam 20:3). The land is asked as an achuzzah, a holding. The last request, 'bring us not over Jordan', is what Moses answers in v.6.
Verse 6
Shall your brethren go to war, and shall ye sit here? — 'Brethren' (achim) names the other tribes as their kin. The verb 'sit' (yashav) is the one for dwelling in v.17, 'shall dwell in the fenced cities'. The duty Moses puts here is repeated by Joshua: 'ye shall pass before your brethren armed' (Josh 1:14).
Verse 8
Thus did your fathers — The sending is told in Num 13:2 and the report brought to Kadesh in Num 13:26. Caleb recalls it in Josh 14:7: 'Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land'. Moses sets the earlier refusal beside the present request, and the next verses give its outcome.
Verse 14
an increase of sinful men — Tarbut, an increase or brood, occurs only here. 'Augment' renders saphah, a verb that elsewhere means to sweep away, as in 'wilt thou also destroy the righteous' (Gen 18:23) and 'lest thou be consumed' (Gen 19:15). The fathers' sin of vv.8–13 is set on the sons.
Verse 17
we ourselves will go ready armed — 'Ready armed' joins chush, to hasten, with chalats, to equip for war, so they offer to go in haste and armed. The tribes offer more than Moses asked, and they kept the promise: 'about forty thousand prepared for war passed over before the LORD unto battle' (Josh 4:12–13).
Verse 22
be guiltless before the LORD, and before Israel — Naqi means clear or free of blame, here before both God and men. 'Subdued' is kavash, the verb of 'subdue it' in Gen 1:28. The terms were met when Joshua said, 'now return ye, and get you unto your tents' (Josh 22:4), and the tribes 'returned' to Gilead (Josh 22:9).
Verse 23
your sin will find you out — The Hebrew reads 'know that your sin will find you', with matsa, to find, the verb of Judah's confession: 'God hath found out the iniquity of thy servants' (Gen 44:16). The sin in view is the unkept promise of vv.20–22, to go 'armed before the LORD' until the land is subdued.
Verse 33
half the tribe of Manasseh — Manasseh was not among the petitioners of vv.1–2. Here half the tribe is added, and Moses gives the kingdom of Sihon and the kingdom of Og. Deut 3:12–13 divides them: Gilead's half to Reuben and Gad, and the rest of Gilead and Bashan, Og's kingdom, to half Manasseh.
Verse 38
their names being changed — Nebo and Baalmeon carry names that Scripture elsewhere gives to idols or their places: 'Nebo stoopeth' among the gods of Isa 46:1, and Baal at Num 22:41. The builders 'gave other names unto the cities which they builded', in keeping with the law, 'make no mention of the name of other gods' (Ex 23:13).
Verse 40
Moses gave Gilead unto Machir — Machir was 'the firstborn of Manasseh, the father of Gilead', and Josh 17:1 gives the reason: 'because he was a man of war, therefore he had Gilead and Bashan'. The gift is told again in Deut 3:15, 'I gave Gilead unto Machir', and v.39 tells how Machir took it.
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