Numbers 32:14

KJV

And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.

KJV (with Strong's)

And, behold, ye are risen up {H6965} in your fathers {H1}' stead, an increase {H8635} of sinful {H2400} men {H582}, to augment {H5595} yet the fierce {H2740} anger {H639} of the LORD {H3068} toward Israel {H3478}.

Complete Jewish Bible

Now you, another brood of sinners, have arisen in your fathers' place to increase still more the fierce anger of ADONAI toward Isra'el!

Berean Standard Bible

Now behold, you, a brood of sinners, have risen up in place of your fathers to further stoke the burning anger of the LORD against Israel.

American Standard Version

And, behold, ye are risen up in your fathers’ stead, an increase of sinful men, to augment yet the fierce anger of Jehovah toward Israel.

Commentary

### SUMMARY
Numbers 32:14 captures Moses' impassioned rebuke of the tribes of Reuben and Gad, and the half-tribe of Manasseh, who proposed settling east of the Jordan River. He sternly warns them that their desire to avoid crossing into the Promised Land is a dangerous repetition of their fathers' faithless rebellion at Kadesh-Barnea, an act that provoked God's fierce anger and led to forty years of wilderness wandering. Moses fears that this new generation's self-serving decision will rekindle divine wrath, potentially jeopardizing Israel's long-awaited inheritance and the morale of the entire nation.

### CONTEXT
* **Literary Context:** Numbers 32:14 is situated within a pivotal moment in Israel's journey, specifically in [Numbers 32](/numbers/32 "Numbers 32 - The Request of Reuben and Gad"). The nation stands on the plains of Moab, poised to enter the Promised Land after forty years of wilderness wandering. Chapters 26-31 detail the census of the new generation and preparations for entry. Chapter 32 opens with the tribes of Reuben and Gad, seeing the fertile pastureland of Gilead and Bashan, requesting to settle there rather than cross the Jordan. Moses' initial reaction in [Numbers 32:6-15](/numbers/32-6-15 "Numbers 32:6-15 - Moses' Rebuke") is one of intense anger and fear, as he perceives their request as a direct parallel to the previous generation's refusal to enter the land at [Kadesh-Barnea](/numbers/14 "Numbers 14 - The Rebellion at Kadesh-Barnea"), which resulted in God's judgment and the death of an entire generation in the wilderness (see [Numbers 14:29-35](/numbers/14-29-35 "Numbers 14:29-35 - Consequences of Disobedience")). His rebuke in verse 14 is the climax of his initial passionate response, highlighting the gravity of their proposed action and the deep-seated fear that history might repeat itself.
* **Historical & Cultural Context:** The setting is the plains of Moab, east of the Jordan River, around 1400 BCE. Israel, having endured four decades of nomadic life, is on the verge of fulfilling the Abrahamic covenant of land inheritance (cf. [Genesis 12:7](/genesis/12-7 "Genesis 12:7 - God's Promise to Abram")). The land east of the Jordan, particularly Gilead and Bashan, was known for its rich pasturage, making it attractive to tribes with large livestock holdings like Reuben and Gad. However, settling there meant separating from the main body of Israel and potentially foregoing their share in the land west of the Jordan, which was the core of God's promise. Moses' concern stems from the recent memory of the previous generation's failure to trust God and enter the land, a historical trauma that shaped the identity and expectations of this new generation. The concept of corporate responsibility was also strong; the actions of a few could bring severe consequences upon the entire nation, emphasizing the interconnectedness of the Israelite community.
* **Key Themes:** This verse powerfully contributes to several overarching themes in [Numbers](/numbers "The Book of Numbers") and the Pentateuch. It underscores the theme of **Generational Sin and Responsibility**, warning the new generation against repeating the faithlessness of their parents. Moses' words, "risen up in your fathers' stead, an increase of sinful men," highlight the dangerous propensity for disobedience to be perpetuated across generations if not actively resisted. It also emphasizes the **Gravity of Disobedience** and the reality of God's righteous anger (cf. [Exodus 32:10](/exodus/32-10 "Exodus 32:10 - God's Anger at the Golden Calf")). The phrase "to augment yet the fierce anger of the LORD" indicates that God's wrath is a serious matter, and further rebellion would intensify His displeasure, potentially bringing severe consequences upon the entire nation, delaying or even jeopardizing their inheritance of the [Promised Land](/deuteronomy/1-8 "Deuteronomy 1:8 - The Promised Land")). Furthermore, the verse highlights the **Corporate Impact of Individual Actions**, as the decision of a few tribes is seen as having a potential negative impact on the morale and faith of the entire community, threatening the unity and spiritual well-being of all Israel as they prepare to fulfill God's covenant.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **risen up (Hebrew, _qûwm'_):** This verb, often translated as "to rise," "to stand up," or "to establish," here carries a strong sense of succession or taking the place of someone. Moses uses it to indicate that this new generation is not merely present but is actively stepping into the spiritual shoes of their rebellious fathers. It implies a dangerous continuity of character and action, rather than a break from past sin, suggesting they are "standing in the place of" or "succeeding" their parents in their sinful inclination.
* **sinful (Hebrew, _chaṭṭâʼ'_):** Intensively derived from the root meaning "to miss the mark," "to sin," or "to err." The plural form "sinful men" emphasizes a collective state of being characterized by sin. Moses is not merely calling them "men who sin" but "men *of* sin," implying a deep-seated inclination or a nature prone to disobedience, mirroring the generation that perished in the wilderness due to their persistent rebellion and lack of faith.
* **augment (Hebrew, _çâphâh'_):** This primitive root means "to scrape together," "to accumulate," "to increase," or "to add." In this context, it signifies an intensification or exacerbation. Moses is warning that their actions would not just provoke God's anger, but would *add to* or *increase* an already existing or potential divine wrath, making it even more severe and potent. It's like pouring fuel on a smoldering fire, indicating a worsening of the divine displeasure.
* **fierce (Hebrew, _chârôwn'_):** This word, derived from a root meaning "to burn," describes a burning or sore displeasure, denoting intense and consuming anger. When combined with "anger" (Hebrew, _ʼaph'_), which literally refers to the nose or nostril flaring in passion, it creates a vivid image of divine fury, underscoring the severity of God's righteous indignation against sin.

#### Verse Breakdown
* **"And, behold, ye are risen up in your fathers' stead":** Moses confronts the tribes, pointing out their alarming resemblance to the previous generation. "Behold" (הִנֵּה, _hinnēh_) draws immediate attention to the gravity of the situation, serving as an urgent interjection. They are not just a new generation, but one that is demonstrating the same spirit of faithlessness and self-interest that characterized their parents, who refused to enter the Promised Land. This phrase establishes the intergenerational connection of their potential sin, suggesting a dangerous spiritual inheritance.
* **"an increase of sinful men":** This clause further clarifies the nature of their succession. They are not merely replacing their fathers; they are an *augmentation* or *continuation* of the same sinful disposition. It suggests a proliferation or worsening of the problem, implying that the new generation, despite witnessing the devastating consequences of their parents' disobedience, is equally, if not more, inclined towards sin, thereby multiplying the problem.
* **"to augment yet the fierce anger of the LORD toward Israel":** This is the dire consequence Moses warns of. Their actions threaten to intensify God's wrath, which had already been powerfully demonstrated against the previous generation at Kadesh-Barnea. The "fierce anger of the LORD" (חֲרוֹן אַף־יְהוָה, _ḥarôn ʾap-YHWH_) literally refers to the "burning of the nose/face of Yahweh," a vivid metaphor for divine fury and displeasure. Moses fears that their lack of faith will not only bring judgment upon them but will also affect the entire nation, delaying or even preventing their entry into the Promised Land, thereby jeopardizing God's covenant promises to Israel.

#### Literary Devices
Numbers 32:14 employs several potent **literary devices** to convey Moses' urgent message and underscore the gravity of the situation. The most prominent is **Allusion**, as Moses explicitly alludes to the past rebellion at Kadesh-Barnea (Numbers 13-14), drawing a direct parallel between the current generation's potential sin and their fathers' catastrophic failure. This serves as a stark warning, **foreshadowing** similar divine judgment if they persist in their disobedience. The phrase "fierce anger of the LORD" utilizes **Anthropomorphism**, attributing human-like physical expressions (flaring nostrils, burning rage) to God to convey the intensity of His righteous indignation. Furthermore, "an increase of sinful men" can be seen as a form of **Hyperbole** or **Exaggeration** for rhetorical emphasis, underscoring the perceived worsening of the spiritual state across generations and highlighting the profound disappointment Moses feels at this apparent lack of spiritual growth and learning from history. The overall tone is one of **Reproach** and **Urgency**, driven by Moses' deep concern for the nation's spiritual well-being and their covenant destiny.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 32:14 profoundly illustrates the biblical principle of intergenerational sin and the gravity of corporate responsibility before a holy God. While God judges individuals, the actions of a few, especially leaders or influential groups, can have far-reaching consequences for the entire community. Moses' fear is not merely for Reuben and Gad, but for "Israel," recognizing that their potential disunity and lack of faith could undermine the national resolve and provoke God's righteous anger against the whole people. This highlights God's expectation of collective faithfulness and obedience, particularly as His people stand on the threshold of fulfilling His promises. It also underscores the consistent theme throughout the Pentateuch that God's covenant blessings are conditional upon obedience, and disobedience invites divine discipline, demonstrating His unwavering commitment to His holy character.

* [Deuteronomy 5:9](/deuteronomy/5-9 "Consequences of Idolatry")
* [Joshua 7:1-5](/joshua/7-1-5 "Achan's Sin and Israel's Defeat")
* [1 Corinthians 10:6-11](/1_corinthians/10-6-11 "Warnings from Israel's History")

### REFLECTION AND APPLICATION
Moses' impassioned warning in Numbers 32:14 serves as a timeless cautionary tale for believers today. It calls us to a sober reflection on the lessons of history, both personal and communal, urging us to actively learn from past failures rather than passively replicating them. Just as the tribes of Reuben and Gad were tempted by immediate comfort over covenantal commitment, we too can be swayed by short-sighted desires that compromise our spiritual journey or the well-being of the wider body of Christ. Our choices, even seemingly individual ones, can have ripple effects, either strengthening or weakening the collective faith and progress of the church. This verse challenges us to consider the broader impact of our decisions, to prioritize unity and faithfulness, and to cultivate a reverent fear of God, recognizing that His holiness demands obedience and that persistent disobedience can indeed provoke His righteous displeasure. It reminds us that spiritual vigilance is crucial, especially when we are on the cusp of experiencing God's blessings, lest complacency or self-interest lead us astray from His perfect will.

#### Questions for Reflection
* **In what ways might I, or my community, be "risen up in our fathers' stead," repeating patterns of sin or spiritual complacency?**
* **How do my individual choices and priorities impact the spiritual health and progress of my family, church, or wider community?**
* **What "pasturelands" or immediate comforts might be tempting me to compromise my long-term commitment to God's will or His promises?**
* **How can I cultivate a deeper reverence for God's holiness and justice, ensuring my actions reflect a desire to please Him rather than provoke His anger?**

### FAQ
**What was the "sin of the fathers" that Moses refers to?**

Answer: The "sin of the fathers" primarily refers to the rebellion at [Kadesh-Barnea](/numbers/14 "Numbers 14 - The Rebellion at Kadesh-Barnea"), described in [Numbers 13-14](/numbers/13 "Numbers 13 - The Spies Sent Out"). After receiving a discouraging report from ten of the twelve spies, the Israelites refused to trust God and enter the Promised Land, despite Caleb and Joshua's faithful urging. This act of unbelief and disobedience provoked God's fierce anger, leading Him to declare that the entire adult generation (those twenty years and older at the time, except for Caleb and Joshua) would die in the wilderness, and their children would wander for forty years until that generation had passed away. Moses saw the request of Reuben and Gad as a direct echo of this same spirit of faithlessness and unwillingness to fully commit to God's plan.

**Does God still get "fierce anger" today, or is that an Old Testament concept?**

Answer: While the expression of God's anger in the Old Testament often involved immediate, visible judgment, the underlying principle of God's righteous wrath against sin remains a timeless theological truth. God is unchanging in His character ([Malachi 3:6](/malachi/3-6 "Malachi 3:6 - God Does Not Change")), and His holiness means He cannot tolerate sin. The New Testament affirms God's wrath against unrighteousness (e.g., [Romans 1:18](/romans/1-18 "Romans 1:18 - God's Wrath Against Unrighteousness")). However, the New Covenant reveals the ultimate outpouring of God's wrath upon Jesus Christ on the cross, providing a way for believers to be reconciled to God and escape His judgment ([Romans 5:9](/romans/5-9 "Romans 5:9 - Justification by Christ's Blood")). For those who reject Christ, God's wrath remains a terrifying reality ([John 3:36](/john/3-36 "John 3:36 - The Wrath of God Remains")), but for those in Christ, there is no condemnation ([Romans 8:1](/romans/8-1 "Romans 8:1 - No Condemnation in Christ Jesus")).

### CHRIST-CENTERED FULFILLMENT
Numbers 32:14, with its stark warning against repeating generational sin and provoking divine anger, finds its ultimate fulfillment and resolution in the person and work of Jesus Christ. The "fierce anger of the LORD" that Moses feared would "augment" against Israel was ultimately poured out upon the [Lamb of God](/john/1-29 "John 1:29 - Jesus, the Lamb of God") on the cross. Jesus, the sinless Son, bore the full weight of humanity's sin and the righteous wrath of God, thereby making a way for forgiveness and reconciliation that the Old Covenant sacrifices could only foreshadow ([Romans 3:25](/romans/3-25 "Romans 3:25 - Christ as Propitiation")). No longer do believers live under the threat of God's augmenting anger due to their failures, for in Christ, they are declared righteous ([2 Corinthians 5:21](/2_corinthians/5-21 "2 Corinthians 5:21 - Christ Became Sin for Us")). Furthermore, the warning against "sinful men" repeating the failures of their fathers is overcome by the new birth in Christ, where believers are given a new nature and the Holy Spirit empowers them to walk in obedience, breaking the cycle of inherited sin and unbelief ([Ezekiel 36:26-27](/ezekiel/36-26-27 "Ezekiel 36:26-27 - A New Heart and Spirit")). Through Christ, we are not merely entering a physical promised land, but inheriting an eternal spiritual inheritance, the true rest that remains for the people of God ([Hebrews 4:9-10](/hebrews/4-9-10 "The Sabbath Rest for God's People")), secured not by our perfect obedience, but by His finished work and the power of His resurrection ([Ephesians 1:3-14](/ephesians/1-3-14 "Ephesians 1:3-14 - Spiritual Blessings in Christ")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Isaiah 57:4

Against whom do ye sport yourselves? against whom make ye a wide mouth, [and] draw out the tongue? [are] ye not children of transgression, a seed of falsehood,

Ezekiel 20:21

Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which [if] a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.

Luke 11:48

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

Nehemiah 9:24

So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.

Nehemiah 9:26

Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.

Deuteronomy 1:34

And the LORD heard the voice of your words, and was wroth, and sware, saying,

Deuteronomy 1:35

Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,