Numbers 32:15

KJV

For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.

KJV (with Strong's)

For if ye turn away {H7725} from after {H310} him, he will yet again {H3254} leave {H3240} them in the wilderness {H4057}; and ye shall destroy {H7843} all this people {H5971}.

Complete Jewish Bible

For if you turn away from him, he will leave them in the desert again, and thus you will cause the destruction of all these people!"

Berean Standard Bible

For if you turn away from following Him, He will once again leave this people in the wilderness, and you will be the cause of their destruction.”

American Standard Version

For if ye turn away from after him, he will yet again leave them in the wilderness; and ye will destroy all this people.

Commentary

### SUMMARY
Numbers 32:15 delivers a severe warning from Moses to the tribes of Reuben and Gad, who sought to settle east of the Jordan River. It articulates the dire consequences of their potential failure to honor their commitment to assist the other Israelite tribes in conquering the land of Canaan. Moses cautions that such unfaithfulness would provoke God to prolong Israel's wilderness wandering, mirroring the judgment on the previous generation, and ultimately lead to the destruction of the entire nation. This verse powerfully underscores the gravity of covenant faithfulness and the profound corporate implications of individual and group choices within God's community.

### CONTEXT
* **Literary Context:** Numbers 32:15 is situated within a pivotal dialogue between Moses and the tribes of Reuben and Gad, later joined by half the tribe of Manasseh. These tribes, observing the fertile lands of Gilead and Bashan, requested to inherit territory east of the Jordan rather than crossing into Canaan with the rest of Israel. Moses initially responded with sharp rebuke, recalling the disastrous rebellion at Kadesh Barnea which resulted in the death of the entire previous generation in the wilderness, as recounted in [Numbers 14:26-35](/numbers/14-26-35 "Numbers 14:26-35 - The Lord's Judgment on the Rebellious Generation"). He feared their request would dishearten the people and undermine the divine mandate to conquer the Promised Land. In response, the tribes proposed a compromise: their fighting men would go fully armed ahead of the other tribes to aid in the conquest of Canaan, returning to their eastern inheritance only after the land was subdued for all. Moses agreed to this condition, but with the stern caveat expressed in this verse, emphasizing the severe repercussions should they fail to uphold their solemn oath. This warning is an integral part of the broader themes of obedience, covenant fidelity, and the consequences of apostasy that permeate the book of [Numbers](/numbers/1 "The Book of Numbers").
* **Historical & Cultural Context:** The historical setting is the plains of Moab, on the eastern bank of the Jordan, approximately 40 years after the Exodus from Egypt. The generation that rebelled at Kadesh Barnea had perished, and the new generation stood on the threshold of inheriting the land promised to their forefathers. The request of Reuben, Gad, and Manasseh was significant because it represented a potential deviation from the unified entry into Canaan, threatening to create a divided nation. In the ancient Near East, oaths and covenants were profoundly binding, often sealed with solemn curses for their breach. The concept of corporate responsibility was also deeply ingrained, meaning that the actions of a leader or a significant group could bring either blessing or judgment upon the entire community. The wilderness itself was not merely a geographical location but a powerful symbol of divine judgment and discipline, a place where God tested and purified His people, but also where they faced the direct consequences of their unfaithfulness.
* **Key Themes:** This verse powerfully contributes to several overarching themes found in the book of Numbers and the Pentateuch. It highlights the severe **consequences of disobedience**, demonstrating that turning away from God's appointed path leads to renewed judgment and suffering, reminiscent of the forty years of wandering detailed in [Numbers 14:33-35](/numbers/14-33-35 "Numbers 14:33-35 - Consequences of Rebellion"). It underscores the principle of **corporate responsibility**, where the potential failure of two and a half tribes could lead to the "destruction of all this people," emphasizing the profound interconnectedness of God's covenant community and the far-reaching impact of individual or group choices on the entire nation. The theme of **divine faithfulness and judgment** is also prominent; God, though patient, remains consistent in His response to rebellion, upholding His covenant by both blessing obedience and justly judging unfaithfulness. Finally, it reinforces the critical importance of **faithfulness to commitments and oaths**, particularly those made before God and for the communal good, a principle echoed in other parts of the Law, such as [Deuteronomy 23:21-23](/deuteronomy/23-21-23 "Deuteronomy 23:21-23 - Fulfilling Vows").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Turn away (Hebrew, שׁוּב, _shûwb_):** This primitive root signifies "to turn back (hence, away) transitively or intransitively, literally or figuratively." In this context, "turn away from after him" (מֵאַחֲרָיו) implies a deliberate act of abandoning allegiance, ceasing to follow, or retreating from God's leadership and commands. It suggests a profound spiritual departure or apostasy, echoing the unfaithfulness that plagued the previous generation.
* **Leave (Hebrew, יָנַח, _yânach_):** This primitive root means "to deposit; by implication, to allow to stay." Here, "he will yet again leave them in the wilderness" signifies that God would allow them to remain in the wilderness, prolonging or repeating the judgment of wandering. It conveys the idea of God permitting the continuation of disciplinary consequences, preventing entry into the promised rest due to persistent disobedience.
* **Destroy (Hebrew, שָׁחַת, _shâchath_):** This primitive root means "to decay, i.e. (causatively) ruin (literally or figuratively)." In the context of "ye shall destroy all this people," it denotes utter ruin, devastation, or causing them to perish. It speaks to a complete undoing of their progress and the loss of their inheritance, highlighting the catastrophic collective impact of the tribes' potential failure.

#### Verse Breakdown
* **"For if ye turn away from after him":** This clause establishes the conditional premise for the impending judgment. "Him" refers to God, indicating that the turning away is not merely from a human leader or a strategic plan, but from following the Lord Himself. It implies a cessation of obedience and trust, a spiritual defection from the divine path and purpose for Israel, directly challenging their covenant relationship with God.
* **"he will yet again leave them in the wilderness":** This is the first and primary consequence of their turning away. The phrase "yet again" is crucial, explicitly linking their potential disobedience to the fate of the previous generation, who were condemned to die in the wilderness for their rebellion, as detailed in [Numbers 14:29-35](/numbers/14-29-35 "Numbers 14:29-35 - The Wilderness Generation's Fate"). It signifies a repetition of divine judgment, prolonging their suffering and delaying or even preventing their entry into the Promised Land. God's disciplinary action is consistent with His character and past dealings with Israel.
* **"and ye shall destroy all this people":** This second consequence highlights the profound corporate responsibility. Moses directly attributes the potential destruction of the entire nation to the actions of Reuben and Gad. Their failure to uphold their commitment would not only affect them but would demoralize and undermine the faith of the other tribes, leading to a collective failure to conquer the land and thus, the perishing of the entire community in the wilderness. This emphasizes that individual or group unfaithfulness can have devastating, far-reaching consequences for the whole body.

#### Literary Devices
Numbers 32:15 employs several potent literary devices to convey its urgent message. The most prominent is **Warning**, where Moses issues a stern admonition about the dire consequences of disobedience. This warning functions as a clear **Cause-Effect** relationship, explicitly linking the conditional "if ye turn away" with the certain outcomes: God's renewed judgment and the self-inflicted destruction of the people. There is a strong element of **Echo** or **Allusion**, as the phrase "he will yet again leave them in the wilderness" directly recalls and foreshadows the fate of the previous generation, serving as a powerful reminder of God's consistent response to rebellion and a deterrent for the current generation. The verse also utilizes **Corporate Responsibility** as a thematic device, where the actions of a specific group (Reuben and Gad) are shown to have catastrophic implications for the entire nation, emphasizing the interconnectedness of the covenant community. Finally, the stark language, particularly "ye shall destroy all this people," employs **Hyperbole** to underscore the extreme gravity and severity of the potential outcome, ensuring the tribes fully grasp the weight of their commitment.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 32:15 is a profound theological statement on the nature of covenant, obedience, and corporate solidarity. It reveals God's unwavering commitment to His promises, which demands reciprocal faithfulness from His people. The warning underscores that God's patience is not infinite, and repeated or deliberate turning away from His path will inevitably lead to disciplinary action, often mirroring past judgments. Furthermore, the verse powerfully illustrates the principle of corporate responsibility, teaching that the spiritual health and destiny of the entire community are inextricably linked to the faithfulness of its individual members and constituent groups. The potential failure of a few to uphold their divinely-sanctioned commitment could jeopardize the entire nation's inheritance, highlighting the profound interconnectedness within the body of God's people and the serious implications of sin, not just for the individual, but for the collective.

* [Deuteronomy 29:18-21](/deuteronomy/29-18-21 "Warning Against Secret Idolatry")
* [1 Corinthians 10:5-11](/1_corinthians/10-5-11 "Warnings from Israel's History")
* [Hebrews 3:7-19](/hebrews/3-7-19 "Do Not Harden Your Hearts")

### REFLECTION AND APPLICATION
Numbers 32:15 serves as a timeless reminder of the gravity of our commitments, both to God and to one another within the community of faith. Just as the tribes of Reuben and Gad were held accountable for their solemn promise to participate in the conquest of Canaan, so too are believers called to uphold their vows of obedience and service to Christ. This verse challenges us to consider the far-reaching impact of our individual spiritual choices. Our faithfulness, perseverance, and active participation in God's mission can strengthen the entire body, while complacency, backsliding, or a failure to fulfill our God-given roles can have detrimental effects, hindering the collective progress and witness of the church. It calls us to a deeper understanding of our interconnectedness, urging us to live not as isolated individuals but as vital members of a corporate body, each responsible to contribute to the spiritual well-being and advancement of the whole. This passage encourages steadfastness in our walk with God, reminding us that perseverance in faith is not only for our personal good but for the flourishing of the entire people of God.

#### Questions for Reflection
* **What commitments have I made to God or to the Christian community that I might be neglecting or tempted to "turn away" from?**
* **How do my personal spiritual choices and actions impact the spiritual health and progress of my local church or wider Christian community?**
* **In what ways might I be called to "go before" others in faith or service, even when it means delaying personal gratification or comfort?**
* **What lessons can I draw from Israel's repeated wilderness wanderings about the consequences of corporate disobedience and the importance of perseverance?**

### FAQ
**What was the specific promise made by Reuben and Gad that Moses was so concerned about?**

Answer: The tribes of Reuben and Gad, along with half the tribe of Manasseh, requested to settle in the fertile lands east of the Jordan River, rather than crossing into Canaan with the other tribes. Moses was initially wary, fearing a repeat of the rebellion that led to the previous generation's demise in the wilderness, as recorded in [Numbers 14:26-35](/numbers/14-26-35 "The Lord's Judgment on the Rebellious Generation"). To alleviate his concerns, they promised that their fighting men would go fully armed ahead of the other tribes, leading the charge in conquering the Promised Land, and would not return to their inheritance east of the Jordan until all the other tribes had secured their own inheritance west of the Jordan, as detailed in [Numbers 32:16-19](/numbers/32-16-19 "The Tribes' Promise"). Numbers 32:15 is Moses' stern warning about the consequences if they failed to uphold this crucial commitment.

**How does this verse relate to the idea of corporate responsibility in the Bible?**

Answer: This verse is a powerful illustration of corporate responsibility, a recurring theme throughout the Old Testament. It demonstrates that the actions and choices of a specific group (Reuben and Gad) can have profound and devastating consequences for the entire nation ("all this people"). The potential failure of these tribes to fulfill their commitment would not only affect them but would demoralize and undermine the faith and unity of the other tribes, leading to a collective failure to enter and possess the Promised Land. This principle highlights the interconnectedness of God's covenant people, where the sin or faithfulness of a part impacts the whole body. We see this concept elsewhere, such as in Achan's sin affecting all Israel in [Joshua 7:1-12](/joshua/7-1-12 "Achan's Sin and Israel's Defeat"), and conversely, the righteousness of a few potentially sparing many, as seen in [Genesis 18:22-33](/genesis/18-22-33 "Abraham's Intercession for Sodom").

### CHRIST-CENTERED FULFILLMENT
Numbers 32:15, with its stark warning against turning away from God and its emphasis on the disastrous corporate consequences, finds its ultimate fulfillment and transformation in Christ. While Israel's potential failure would have led to renewed wilderness wandering and destruction, Jesus Christ is the faithful leader who never turns away from the Father's will. He perfectly fulfilled all righteousness and led His people, not into an earthly Canaan, but into the true, heavenly rest. The wilderness, a place of testing and judgment for Israel, becomes for believers in Christ a symbol of our journey through this fallen world, but one where Jesus has already overcome its trials and temptations, as exemplified in [Matthew 4:1-11](/matthew/4-1-11 "Jesus' Temptation in the Wilderness"). Unlike the tribes who might have destroyed "all this people" through their unfaithfulness, Christ's perfect obedience and atoning sacrifice secure the inheritance for all who believe, ensuring that His people will indeed enter the ultimate Promised Land, the new heavens and new earth, described in [Revelation 21:1-4](/revelation/21-1-4 "The New Heaven and New Earth"). Furthermore, the concept of corporate responsibility is profoundly reconfigured in the Church, the body of Christ. While individual sin still grieves the Spirit and can impact the community, Christ's headship and His Spirit's indwelling ensure that the collective body, though imperfect, is ultimately preserved and led to glory, not destroyed by the unfaithfulness of its members. His faithfulness guarantees our perseverance and the ultimate triumph of His people, as affirmed in [Philippians 1:6](/philippians/1-6 "God's Work Completed").

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Corinthians 8:11

And through thy knowledge shall the weak brother perish, for whom Christ died?

1 Corinthians 8:12

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

2 Chronicles 15:2

And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD [is] with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.

2 Chronicles 7:19

But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;

2 Chronicles 7:22

And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.

Numbers 14:30

Doubtless ye shall not come into the land, [concerning] which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

Numbers 14:35

I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.