Numbers 32:5

KJV

Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, [and] bring us not over Jordan.

KJV (with Strong's)

Wherefore, said {H559} they, if we have found {H4672} grace {H2580} in thy sight {H5869}, let this land {H776} be given {H5414} unto thy servants {H5650} for a possession {H272}, and bring us not over {H5674} Jordan {H3383}.

Complete Jewish Bible

If you regard us favorably," they went on, "let this land be given to your servants as their possession; and don't have us cross the Yarden."

Berean Standard Bible

“If we have found favor in your sight,” they said, “let this land be given to your servants as a possession. Do not make us cross the Jordan.”

American Standard Version

And they said, If we have found favor in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan.

Commentary

### SUMMARY
Numbers 32:5 records the pivotal request from the tribes of Reuben and Gad, later joined by half the tribe of Manasseh, to Moses and the Israelite leadership. Having observed the suitability of the conquered Transjordanian territories for their abundant livestock, they humbly petitioned to receive this land as their permanent inheritance, thereby seeking exemption from crossing the Jordan River to participate in the conquest of Canaan alongside the other tribes. This verse encapsulates a moment of significant tension, highlighting a desire for immediate, practical settlement versus the unified national mission to fully inherit God's promised land.

### CONTEXT
* **Literary Context:** Numbers 32:5 is situated immediately after Israel's decisive victories over Sihon, king of the Amorites, and Og, king of Bashan, which resulted in the conquest of the fertile lands east of the Jordan River (Numbers 21). The preceding chapters detail the census of the new generation (Numbers 26) and instructions for the division of the Promised Land west of the Jordan (Numbers 26:52-56). This verse directly initiates the dramatic negotiation between Moses and the Transjordanian tribes, setting the stage for Moses' initial strong rebuke (Numbers 32:6-15) and the tribes' subsequent counter-proposal and eventual agreement (Numbers 32:16-27). It marks a crucial point where the collective vision for the inheritance of Canaan encounters individual tribal preferences, ultimately shaping the geographical and political landscape of early Israel.
* **Historical & Cultural Context:** At this juncture, the Israelites were encamped on the plains of Moab, poised to enter the land of Canaan after forty years of wilderness wandering. The territories east of the Jordan, particularly Bashan and Gilead, were renowned for their rich pasturelands, making them exceptionally attractive to the tribes of Reuben and Gad, who possessed vast herds of livestock (Numbers 32:1). Culturally, the concept of tribal inheritance and the secure possession of land was fundamental to Israelite identity and societal structure, representing both divine blessing and a stable future. The Jordan River served not only as a geographical barrier but also as a symbolic threshold to the land specifically promised by God to Abraham's descendants, making the tribes' reluctance to cross it a matter of significant theological and national concern.
* **Key Themes:** This verse introduces several profound themes. The primary tension is between **Divine Promise and Human Preference**, as the tribes prioritize their immediate practical needs (pastureland) over the unified national pursuit of God's ultimate promise of Canaan, a land described as flowing with milk and honey ([Exodus 3:8](/exodus/3-8 "Exodus 3:8 - A Land Flowing with Milk and Honey")). This highlights the theme of **Unity versus Division**, as Moses fears their request will discourage the other tribes and undermine the collective mission, reminiscent of the rebellion at Kadesh-Barnea ([Numbers 14:1-4](/numbers/14-1 "Numbers 14:1-4 - The People Rebel at Kadesh-Barnea")). Furthermore, it underscores the complexities of **Leadership and Negotiation**, demonstrating Moses' role in guiding the people towards faithfulness to God's covenant while addressing legitimate concerns. The tribes' focus on their livestock also brings to light the theme of **Stewardship of Resources** and the potential for earthly possessions to distract from spiritual commitments.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Grace (Hebrew, _ḥēn'_):** This word signifies favor, kindness, or goodwill. When used in the phrase "if we have found grace in thy sight," it functions as a humble and deferential appeal to a superior's benevolence. It acknowledges Moses' authority and implies that the granting of their request would be an act of compassionate consideration rather than a right or demand. This respectful form of address is common in biblical appeals for divine or human favor, as seen when [Noah found grace in the eyes of the Lord](/genesis/6-8 "Genesis 6:8 - Noah Finds Grace in the Eyes of the Lord").
* **Possession (Hebrew, _ʾăḥuzzâ'_):** This term denotes a permanent holding, an inherited property, or a secure and lasting claim to land. The tribes' use of this word emphasizes their desire for a legally recognized and enduring tribal inheritance in the Transjordanian territories, ensuring a stable future for their families and their extensive herds. It reflects a deep-seated desire for security and establishment.
* **Jordan (Hebrew, _Yardēn'_):** More than just a geographical feature, the Jordan River serves as a potent symbolic boundary in the biblical narrative. It represents the threshold to the land of Canaan, the ultimate inheritance promised by God. The phrase "bring us not over Jordan" therefore signifies not merely a geographical preference but a desire to be exempted from the arduous and faith-demanding task of entering and conquering the full extent of God's covenantal promise.

#### Verse Breakdown
* **"Wherefore, said they, if we have found grace in thy sight":** This opening clause establishes a tone of humility and respectful petition. The tribes acknowledge Moses' supreme authority as God's appointed leader, appealing to his compassion and willingness to grant a request that they understand is not an inherent right but a matter of favor. It's a diplomatic approach to a potentially controversial proposition.
* **"let this land be given unto thy servants for a possession":** This is the core of their request. "This land" refers specifically to the recently conquered territories east of the Jordan River, which they had identified as ideal for their livestock. By asking for it "for a possession," they sought a permanent, tribal inheritance, indicating their desire to settle immediately and securely in this region.
* **"[and] bring us not over Jordan":** This crucial negative clause clarifies the full extent of their petition. It explicitly states their desire to remain on the eastern side of the river, thereby avoiding the future military campaigns and the inherent risks involved in conquering the land of Canaan west of the Jordan. This reveals a preference for an already-secured and convenient territory over the full, challenging, but divinely promised inheritance.

#### Literary Devices
Numbers 32:5 employs several literary devices that enrich its meaning. The phrase "if we have found grace in thy sight" can be seen as a form of **euphemism**, a polite and indirect expression used to make a significant request that could be perceived as self-serving or even disloyal. There is an element of **irony** in the tribes' pursuit of "possession" and "rest" in the Transjordan, as this very desire creates tension and threatens the unity of the Israelite community, potentially jeopardizing the greater, God-given rest promised in Canaan. Most significantly, the **Jordan River** functions as a powerful **symbol**. It is not merely a geographical barrier but a symbolic threshold to the ultimate divine promise. The tribes' desire "not to cross Jordan" thus symbolizes a potential reluctance to fully embrace the national, God-ordained mission and the challenges inherent in stepping into God's complete provision.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 32:5 profoundly illustrates the tension between human desire for immediate comfort and convenience versus the demands of a unified, faith-driven pursuit of God's larger purposes. The tribes' request, while seemingly practical, challenged the corporate identity and mission of Israel to fully occupy the land God had promised. It raises questions about how personal preferences can either align with or diverge from the collective spiritual journey and the importance of perseverance in the face of perceived easier paths. The narrative ultimately demonstrates God's patient leadership through Moses, who, while initially rebuking their short-sightedness, ultimately finds a way to integrate their needs within the broader divine plan, provided they fulfill their commitment to the whole nation. This episode serves as a powerful reminder that true inheritance often requires collective effort and a willingness to transcend individual comfort for the sake of a greater, divinely ordained vision.

* [Deuteronomy 3:18-20](/deuteronomy/3-18 "Deuteronomy 3:18-20 - Moses' Charge to the Transjordan Tribes")
* [Joshua 1:12-18](/joshua/1-12 "Joshua 1:12-18 - Joshua Reminds the Transjordan Tribes of Their Vow")
* [Hebrews 4:1-11](/hebrews/4-1 "Hebrews 4:1-11 - The Promise of Rest Remains")

### REFLECTION AND APPLICATION
Numbers 32:5 offers timeless insights into the complexities of human motivation, leadership, and communal responsibility. It challenges us to examine our own desires for comfort and security in light of God's broader purposes for our lives and for the church. Are we, like the tribes of Reuben and Gad, sometimes tempted to settle for an "easier" path, to claim an immediate, less challenging "possession" rather than fully committing to the arduous, faith-demanding journey into the fullness of God's promises? This passage calls us to consider the implications of our personal choices on the collective body of believers, urging us to prioritize unity, shared vision, and perseverance in the face of spiritual challenges. It reminds us that true rest and inheritance often lie beyond the "Jordan" of our comfort zones, requiring a willingness to engage in the spiritual battles necessary to fully occupy the territory God has called us to.

#### Questions for Reflection
* **In what areas of my life am I tempted to prioritize immediate comfort or personal gain over a more challenging, but ultimately more fulfilling, path that aligns with God's will?**
* **How do my individual desires and pursuits impact the unity and collective mission of my family, church, or community?**
* **What "Jordans" (challenges, sacrifices, acts of faith) might God be calling me to cross, rather than settling for a less demanding "possession" on the "other side"?**

### FAQ
**Why did Moses initially react so strongly to their request?**

Answer: Moses reacted with intense disapproval because he feared their request would undermine the morale and commitment of the other Israelite tribes, leading to a repeat of the catastrophic rebellion at Kadesh-Barnea (Numbers 13-14). At Kadesh-Barnea, the people's lack of faith and refusal to enter the Promised Land resulted in God's judgment of forty years of wilderness wandering. Moses saw the Transjordan tribes' desire to settle early as a potential discouragement to the rest of the nation, implying a lack of faith in God's ability to help them conquer Canaan and threatening the unified effort required to fulfill God's covenantal promise to Israel ([Numbers 32:6-15](/numbers/32-6 "Numbers 32:6-15 - Moses' Rebuke to Reuben and Gad")).

**What was the significance of the "Jordan" in this context?**

Answer: The Jordan River was far more than a geographical boundary; it was a profound symbolic threshold. It represented the final barrier to Canaan, the specific land God had promised to Abraham, Isaac, and Jacob as their eternal inheritance ([Genesis 12:7](/genesis/12-7 "Genesis 12:7 - God's Promise to Abraham")). Crossing the Jordan symbolized a decisive step of faith, obedience, and commitment to entering into the full realization of God's covenant promises. For the tribes to request "bring us not over Jordan" was therefore a desire to bypass this crucial step of national and spiritual significance, opting for an already-secured territory instead of the divinely appointed destiny.

**Did the tribes eventually get the land they requested?**

Answer: Yes, but only after a significant negotiation and under strict conditions. Moses agreed to grant them the Transjordanian territory for their possession only if their fighting men would first cross the Jordan with the other tribes and participate fully in the conquest of Canaan. They were to remain with the main body of Israel's army until the entire land was subdued, and only then would they be permitted to return to their inheritance east of the Jordan ([Numbers 32:16-27](/numbers/32-16 "Numbers 32:16-27 - The Agreement with Moses")). This agreement ensured their commitment to the national mission and prevented division within the Israelite community.

### CHRIST-CENTERED FULFILLMENT
The narrative of the Transjordanian tribes' desire for immediate possession, rather than crossing the Jordan into the full Promised Land, offers a profound Christ-centered lesson. In Christ, believers are offered an ultimate spiritual "possession" and "rest" that transcends any earthly inheritance. Just as the Jordan represented a threshold to God's physical promise, so Christ is the gateway to our true spiritual inheritance—the Kingdom of God and eternal life. The tribes' reluctance to cross the Jordan, preferring a comfortable, already-secured territory, foreshadows the temptation for believers to settle for earthly comforts and temporary gains instead of fully embracing the radical call of discipleship. Jesus Himself calls His followers to deny themselves, take up their cross, and follow Him ([Matthew 16:24](/matthew/16-24 "Matthew 16:24 - Take Up Your Cross")), implying a willingness to "cross the Jordan" of personal sacrifice and worldly attachments. Paul likewise speaks of counting everything as loss for the surpassing worth of knowing Christ ([Philippians 3:8](/philippians/3-8 "Philippians 3:8 - Paul Counts All Things as Loss")), urging us to set our minds on things above, not on earthly things ([Colossians 3:1-4](/colossians/3-1 "Colossians 3:1-4 - Set Your Minds on Things Above")). The ultimate "rest" promised in [Hebrews 4:9-11](/hebrews/4-9 "Hebrews 4:9-11 - A Sabbath Rest Remains") is found not in a geographical location, but in faithful obedience to Christ, who is our true inheritance and the fulfillment of all God's promises ([Ephesians 1:11](/ephesians/1-11 "Ephesians 1:11 - Our Inheritance in Christ")). Thus, the story of Numbers 32:5 serves as a timeless reminder to pursue the spiritual inheritance in Christ with unwavering commitment, even when it demands stepping out of our comfort zones and into the challenging but glorious reality of His Kingdom.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Jeremiah 31:2

Thus saith the LORD, The people [which were] left of the sword found grace in the wilderness; [even] Israel, when I went to cause him to rest.

2 Samuel 14:22

And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.

Deuteronomy 1:37

Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.

1 Samuel 20:3

And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly [as] the LORD liveth, and [as] thy soul liveth, [there is] but a step between me and death.

Genesis 19:19

Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

Esther 5:2

And it was so, when the king saw Esther the queen standing in the court, [that] she obtained favour in his sight: and the king held out to Esther the golden sceptre that [was] in his hand. So Esther drew near, and touched the top of the sceptre.

Joshua 7:7

And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!