Numbers 32:5

Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, [and] bring us not over Jordan.

Wherefore, said {H559} they, if we have found {H4672} grace {H2580} in thy sight {H5869}, let this land {H776} be given {H5414} unto thy servants {H5650} for a possession {H272}, and bring us not over {H5674} Jordan {H3383}.

If you regard us favorably," they went on, "let this land be given to your servants as their possession; and don't have us cross the Yarden."

β€œIf we have found favor in your sight,” they said, β€œlet this land be given to your servants as a possession. Do not make us cross the Jordan.”

And they said, If we have found favor in thy sight, let this land be given unto thy servants for a possession; bring us not over the Jordan.

Commentary

Commentary on Numbers 32:5 (KJV)

Numbers 32:5 records the specific request made by the tribes of Reuben and Gad (and later joined by half the tribe of Manasseh) to Moses and the other leaders of Israel. This pivotal verse highlights their desire to settle permanently on the east side of the Jordan River, rather than crossing into the land of Canaan with the rest of the Israelite nation.

Context

Following Israel's victories over Sihon, king of the Amorites, and Og, king of Bashan, the land east of the Jordan River (often referred to as Transjordan) was conquered. These territories were rich in pastureland, ideal for the large herds of livestock owned by the tribes of Reuben and Gad. Seeing the suitability of this land, they approached Moses, Eleazar the priest, and the tribal leaders with a proposition. Their request, as stated in this verse, was to claim this already-conquered territory as their inheritance, thus exempting them from the arduous task of crossing the Jordan and fighting for the land promised to the other tribes. Moses initially reacted with strong disapproval, fearing that their request would discourage the rest of the Israelites from entering and conquering the Promised Land and lead to a repeat of the rebellion at Kadesh-Barnea.

Key Themes

  • Seeking Favor and Grace: The phrase "if we have found grace in thy sight" indicates a humble and respectful appeal to Moses' authority and benevolence. It's a plea for compassionate consideration rather than a demand. This echoes similar pleas for divine or human favor seen throughout the Old Testament.
  • Prioritizing Immediate Needs: The tribes' request was driven by the practical needs of their abundant livestock, which found ideal grazing in the Transjordan region. This highlights a tension between immediate personal benefit and the larger, collective vision for the nation.
  • Desire for Possession and Rest: They sought immediate possession of the land they had helped conquer, desiring to settle and avoid further conflict. The phrase "let this land be given unto thy servants for a possession" articulates their goal for a permanent dwelling.
  • Reluctance to Cross the Jordan: The specific request, "bring us not over Jordan," signifies their desire to remain on the east side, avoiding the future military campaigns required to conquer the western side of the river. This aspect became a point of contention with Moses.

Linguistic Insights

The Hebrew word for "grace" here is chen (Χ—Φ΅ΧŸ), which signifies favor, kindness, or goodwill. When used in the phrase "found grace in thy sight," it implies an appeal to the superior's compassion and willingness to grant a request, recognizing that the granting of it is not a right but a matter of favor. It's a respectful way of approaching someone in authority.

Practical Application

Numbers 32:5 offers insights into the complexities of leadership, community, and individual desires. It reminds us:

  • The Importance of Respectful Appeal: Approaching leaders or those in authority with humility and respect, as the tribes did by seeking "grace," can open doors for dialogue and understanding.
  • Balancing Self-Interest with Community Good: The tribes' focus on their immediate needs (livestock) presented a challenge to the unified national mission of conquering the whole Promised Land. This story prompts reflection on how our personal desires align with or diverge from the greater good of our communities or spiritual callings.
  • Commitment to Shared Vision: Moses' initial concern was that their request would undermine the collective commitment to God's plan for all Israel to inherit the land of Canaan. This highlights the importance of unity and perseverance in pursuing shared, God-given goals, even when personal preferences might suggest an easier path than crossing the Jordan into new challenges.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 31:2

    Thus saith the LORD, The people [which were] left of the sword found grace in the wilderness; [even] Israel, when I went to cause him to rest.
  • 2 Samuel 14:22

    And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
  • Deuteronomy 1:37

    Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
  • 1 Samuel 20:3

    And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly [as] the LORD liveth, and [as] thy soul liveth, [there is] but a step between me and death.
  • Genesis 19:19

    Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
  • Esther 5:2

    And it was so, when the king saw Esther the queen standing in the court, [that] she obtained favour in his sight: and the king held out to Esther the golden sceptre that [was] in his hand. So Esther drew near, and touched the top of the sceptre.
  • Joshua 7:7

    And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
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