


Found 79 Strong's definitions.
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1
G3675: ὁμόφρων (homóphrōn)
from the base of ὁμοῦ and φρήν; like-minded, i.e. harmonious:--of one mind.
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2
G5391: φιλόφρων (philóphrōn)
from φίλος and φρήν; friendly of mind, i.e. kind:--courteous.
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3
G5423: φρεναπάτης (phrenapátēs)
from φρήν and ἀπάτη; a mind-misleader, i.e. seducer:--deceiver.
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4
G5426: φρονέω (phronéō)
from φρήν; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):--set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
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5
G5429: φρόνιμος (phrónimos)
from φρήν; thoughtful, i.e. sagacious or discreet (implying a cautious character; while σοφός denotes practical skill or acumen; and συνετός indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative):--wise(-r).
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6
G5309: ὑψηλοφρονέω (hypsēlophronéō)
from a compound of ὑψηλός and φρήν; to be lofty in mind, i.e. arrogant:--be highminded.
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7
G878: ἄφρων (áphrōn)
from Α (as a negative particle) and φρήν; properly, mindless, i.e. stupid, (by implication) ignorant, (specially) egotistic, (practically) rash, or (morally) unbelieving:--fool(-ish), unwise.
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8
G2165: εὐφραίνω (euphraínō)
from εὖ and φρήν; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice:--fare, make glad, be (make) merry, rejoice.
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9
G4998: σώφρων (sṓphrōn)
from the base of σώζω and that of φρήν; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):--discreet, sober, temperate.
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10
G5012: ταπεινοφροσύνη (tapeinophrosýnē)
from a compound of ταπεινός and the base of φρήν; humiliation of mind, i.e. modesty:--humbleness of mind, humility (of mind, loneliness (of mind).
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11
G5420: φράσσω (phrássō)
apparently a strengthening form of the base of φρήν; to fence or inclose, i.e. (specially), to block up (figuratively, to silence):--stop.
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12
G5431: φροντίζω (phrontízō)
from a derivative of φρήν; to exercise thought, i.e. be anxious:--be careful.
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13
G5056: τέλος (télos)
from a primary (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost. Compare φόρος.
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14
G4835: συμπαθής (sympathḗs)
from συμπάσχω; having a fellow-feeling ("sympathetic"), i.e. (by implication) mutually commiserative:--having compassion one of another.
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15
G5361: φιλάδελφος (philádelphos)
from φίλος and ἀδελφός; fond of brethren, i.e. fraternal:--love as brethren.
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16
G2155: εὔσπλαγχνος (eúsplanchnos)
from εὖ and σπλάγχνον; well compassioned, i.e. sympathetic:--pitiful, tender-hearted.
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17
G4102: πίστις (pístis)
from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
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18
G1096: γίνομαι (gínomai)
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
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19
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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20
G235: ἀλλά (allá)
neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
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21
G2549: κακία (kakía)
from κακός; badness, i.e. (subjectively) depravity, or (actively) malignity, or (passively) trouble:--evil, malice(-iousness), naughtiness, wickedness.
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22
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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23
G3515: νηπιάζω (nēpiázō)
from νήπιος; to act as a babe, i.e. (figuratively) innocently:--be a child.
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24
G3813: παιδίον (paidíon)
neuter diminutive of παῖς; a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian:--(little, young) child, damsel.
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25
G5046: τέλειος (téleios)
from τέλος; complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with ὁ) completeness:--of full age, man, perfect.
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26
G5424: φρήν (phrḗn)
probably from an obsolete (to rein in or curb; compare φράσσω); the midrif (as a partition of the body), i.e. (figuratively and by implication, of sympathy) the feelings (or sensitive nature; by extension (also in the plural) the mind or cognitive faculties):--understanding.
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27
G80: ἀδελφός (adelphós)
from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
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28
G5463: χαίρω (chaírō)
a primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well:--farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
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29
G21: ἀγαλλιάω (agalliáō)
from agan (much) and ἅλλομαι; properly, to jump for joy, i.e. exult:--be (exceeding) glad, with exceeding joy, rejoice (greatly).
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30
G3076: λυπέω (lypéō)
from λύπη; to distress; reflexively or passively, to be sad:--cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
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31
G5315: φάγω (phágō)
a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.
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32
G1985: ἐπίσκοπος (epískopos)
from ἐπί and σκοπός (in the sense of ἐπισκοπέω); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively):--bishop, overseer.
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33
G3524: νηφάλεος (nēpháleos)
from νήφω; sober, i.e. (figuratively) circumspect:--sober.
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34
G1468: ἐγκρατής (enkratḗs)
from ἐν and κράτος; strong in a thing (masterful), i.e. (figuratively and reflexively) self-controlled (in appetite, etc.):--temperate.
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35
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
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36
G5198: ὑγιαίνω (hygiaínō)
from ὑγιής; to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine):--be in health, (be safe and) sound, (be) whole(-some).
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37
G26: ἀγάπη (agápē)
from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
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38
G5281: ὑπομονή (hypomonḗ)
from ὑπομένω; cheerful (or hopeful) endurance, constancy:--enduring, patience, patient continuance (waiting).
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39
G5011: ταπεινός (tapeinós)
of uncertain derivation; depressed, i.e. (figuratively) humiliated (in circumstances or disposition):--base, cast down, humble, of low degree (estate), lowly.
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40
G4236: πρᾳότης (praiótēs)
from πρᾷος; gentleness, by implication, humility:--meekness.
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41
G5244: ὑπερήφανος (hyperḗphanos)
from ὑπέρ and φαίνω; appearing above others (conspicuous), i.e. (figuratively) haughty:--proud.
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42
G3115: μακροθυμία (makrothymía)
from the same as μακροθυμώς; longanimity, i.e. (objectively) forbearance or (subjectively) fortitude:--longsuffering, patience.
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43
G4145: πλούσιος (ploúsios)
from πλοῦτος; wealthy; figuratively, abounding with:--rich.
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44
G1679: ἐλπίζω (elpízō)
from ἐλπίς; to expect or confide:--(have, thing) hope(-d) (for), trust.
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45
G5399: φοβέω (phobéō)
from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
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46
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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47
G4750: στόμα (stóma)
probably strengthened from a presumed derivative of the base of τομώτερος; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.
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48
G2889: κόσμος (kósmos)
probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
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49
G5267: ὑπόδικος (hypódikos)
from ὑπό and δίκη; under sentence, i.e. (by implication) condemned:--guilty.
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50
G3023: λέων (léōn)
a primary word; a "lion":--lion.
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51
G2746: καύχησις (kaúchēsis)
from καυχάομαι; boasting (properly, the act; by implication, the object), in a good or a bad sense:--boasting, whereof I may glory, glorying, rejoicing.
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52
G225: ἀλήθεια (alḗtheia)
from ἀληθής; truth:--true, X truly, truth, verity.
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53
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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54
G2824: κλίμα (klíma)
from κλίνω; a slope, i.e. (specially) a "clime" or tract of country:--part, region.
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55
G882: Ἀχαΐα (Achaḯa)
of uncertain derivation; Achaia (i.e. Greece), a country of Europe:--Achaia.
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56
G4972: σφραγίζω (sphragízō)
from σφραγίς; to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest:--(set a, set to) seal up, stop.
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57
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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58
G1526: εἰσί (eisí)
3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
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59
G4183: πολύς (polýs)
including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
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60
G506: ἀνυπότακτος (anypótaktos)
from Α (as a negative particle) and a presumed derivative of ὑποτάσσω; unsubdued, i.e. insubordinate (in fact or temper):--disobedient, that is not put under, unruly.
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61
G3151: ματαιολόγος (mataiológos)
from μάταιος and λέγω; an idle (i.e. senseless or mischievous) talker, i.e. a wrangler:--vain talker.
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62
G3122: μάλιστα (málista)
neuter plural of the superlative of an apparently primary adverb (very); (adverbially) most (in the greatest degree) or particularly:--chiefly, most of all, (e-)specially.
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63
G1537: ἐκ (ek)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
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64
G4061: περιτομή (peritomḗ)
from περιτέμνω; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.
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65
G507: ἄνω (ánō)
adverb from ἀντί; upward or on the top:--above, brim, high, up.
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66
G4625: σκάνδαλον (skándalon)
("scandal"); probably from a derivative of κάμπτω; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin):--occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
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67
G4993: σωφρονέω (sōphronéō)
from σώφρων; to be of sound mind, i.e. sane, (figuratively) moderate:--be in right mind, be sober (minded), soberly.
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68
G3474: μωρός (mōrós)
probably from the base of μυστήριον; dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd:--fool(-ish, X -ishness).
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69
G4103: πιστός (pistós)
from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
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70
G3623: οἰκονόμος (oikonómos)
from οἶκος and the base of νόμος; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel):--chamberlain, governor, steward.
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71
G4160: ποιέω (poiéō)
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
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72
G1401: δοῦλος (doûlos)
from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
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73
G1438: ἑαυτοῦ (heautoû)
from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
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74
G4100: πιστεύω (pisteúō)
from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
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75
G4291: προΐστημι (proḯstēmi)
from πρό and ἵστημι; to stand before, i.e. (in rank) to preside, or (by implication) to practise:--maintain, be over, rule.
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76
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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77
G4920: συνίημι (syníēmi)
from σύν and (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:-- consider, understand, be wise.
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78
G56: ἀγνωσία (agnōsía)
from Α (as negative particle) and γνῶσις; ignorance (properly, the state):--ignorance, not the knowledge.
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79
G3810: παιδευτής (paideutḗs)
from παιδεύω; a trainer, i.e. teacher or (by implication) discipliner:--which corrected, instructor.