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G3813

παιδίον

paidíon /pahee-dee'-on/ Ask about this word
neuter diminutive of παῖς; a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
(little, young) child, damsel.

Word Study

In depth

A plain-language study of paidíon — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word paidíon, represented by G3813, refers to a childling or young child of either sex. It appears 51 times across 48 unique verses in the Bible. While it properly denotes an infant or a half-grown boy or girl, it is also used figuratively to describe an immature Christian.

The diminutive suffix of G3813 (from G3816 paîs) subtly but significantly colors its meaning, often conveying not just youth but also tenderness, smallness, and inherent vulnerability. This "little child" or "childling" suggests a delicate stage of life, dependent on care and protection, which deeply impacts its usage in both literal and figurative contexts. This nuance is particularly evident when Jesus calls a child to Himself, emphasizing their small stature and need for nurture as a model for kingdom humility Matthew 18:2, or when parents desperately seek healing for their vulnerable offspring, as seen with the nobleman's plea for his dying son John 4:49.

Biblical Occurrences & Contextual Analysis

In the Gospels, G3813 is frequently used to refer to a literal child. It describes Jesus as the "young child" in the nativity accounts, who was sought by Herod Matthew 2:13 and worshipped by the wise men Matthew 2:11. The term is also central to Christ's teachings on humility, as He states that one must become as a little child to enter the kingdom of heaven Matthew 18:3. In the epistles, the apostle John affectionately addresses believers as "little children," linking this status to their knowledge of the Father 1 John 2:13 and warning them about the last time 1 John 2:18.

Beyond the widely known examples, G3813 also illuminates critical moments of divine intervention and human need. It describes the child born after a woman's travail, a moment of profound joy that eclipses past anguish John 16:21, underscoring the preciousness of new life. In the context of miraculous provision, the term is used to include the "children" who were fed alongside men and women, highlighting Jesus's comprehensive care for all members of the community during the feeding of the multitudes Matthew 14:21, Matthew 15:38. Furthermore, Jesus himself uses the term affectionately when addressing His disciples as "Children, have ye any meat?" John 21:5, demonstrating a paternal, tender relationship even with His adult followers. The range extends even to a "damsel" in the KJV, indicating a young girl of marriageable age, showing the flexibility of G3813 to describe youth beyond infancy Mark 5:39, Mark 5:41.

Related Words & Concepts

Several related words clarify the context and meaning of child:

  • G3962 patḗr: This word for "a father" establishes the familial context. John writes to "little children" because they have known the Father 1 John 2:13, and the father of a possessed child cries out for help Mark 9:24.
  • G5046 téleios: Meaning complete or of full age, this term stands in direct contrast to the immaturity associated with a child. Paul exhorts believers to not be children G3813 in understanding, but to be men G5046 1 Corinthians 14:20.
  • G1125 gráphō: Meaning to write or describe, this verb is used by John to frame his address to different stages of spiritual maturity, including "fathers", "young men", and "little children" 1 John 2:13.
  • G3816 paîs (child, servant): This is the root word from which G3813 is derived, signifying a child or youth more broadly, but also extending to mean a servant, highlighting the inherent position of dependence or service often associated with youth in ancient contexts.

Theological Significance

The theological weight of G3813 is significant, highlighting key aspects of the Christian life.

  • Humility and Kingdom Entry: Jesus establishes the child as the model for entering God's kingdom. A person must receive the kingdom as a little child Mark 10:15 and humble themselves like a child to be considered great Matthew 18:4.
  • The Incarnation: The word is used to describe the infant Jesus Luke 2:40, grounding the incarnation in human reality. Christ identified with humanity by partaking in flesh and blood just as the children do Hebrews 2:14.
  • Spiritual Maturity: The term serves as a metaphor for spiritual development. Paul contrasts being children in understanding with being mature men 1 Corinthians 14:20. In a different sense, John addresses believers as "little children" to denote a tender relationship with God the Father 1 John 2:13.
  • Innocence in Malice: While urging maturity in understanding, Paul also commands believers to "be ye children" G3515 in malice, indicating a desired state of innocence and freedom from evil intent 1 Corinthians 14:20.
  • Divine Guardianship and Trust: The use of G3813 also underscores a profound theological truth regarding God's relationship with humanity, depicting believers, like children, as being under divine care and protection. The writer of Hebrews quotes from the Old Testament, affirming God's protective love: "Behold I and the children which God hath given me" Hebrews 2:13, establishing a paradigm where spiritual children are seen as gifts from God, entrusted to His and Christ's care. This emphasizes the security and belonging offered within the divine family.

Summary

The Greek term G3813 paidíon, while literally denoting a young child or infant, carries a depth of meaning enriched by its diminutive form, suggesting a "little" or "dear child," imbued with tenderness and vulnerability. This nuanced understanding pervades its biblical usage, from the literal portrayal of Jesus's own infancy and childhood to the poignant pleas of parents for their suffering offspring, such as the nobleman's desperate cry for his dying child John 4:49 or the father's fervent request for his possessed child's healing Mark 9:24. It also encompasses the broader care for the young, as seen in the feeding narratives where "children" are included among those miraculously sustained.

The theological significance of G3813 is multifaceted. It forms the bedrock of Christ's teachings on humility, presenting the child as the quintessential model for kingdom entry and greatness Matthew 18:3, Matthew 18:4. The term also intimately connects to the incarnation, affirming Christ's full identification with humanity by partaking in "flesh and blood" just as "the children do" Hebrews 2:14. Furthermore, G3813 serves as a metaphor for spiritual development, contrasting the immaturity of a "child" in understanding with the desired maturity of "men" 1 Corinthians 14:20, yet simultaneously advocating for a childlike innocence in malice.

Ultimately, G3813 encapsulates the journey of faith, from the initial posture of humble dependence to the ongoing process of spiritual growth, all within the context of an intimate, filial relationship with God the Father. It highlights the divine guardianship over those who are His spiritual "children," seen as precious gifts under His protective care Hebrews 2:13. Whether describing literal youth or spiritual infancy, paidíon stands as a powerful reminder of vulnerability, potential, and the profound grace available to those who embrace a childlike faith.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 53 occurrences, inflected in 9 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Neuter 18×
  • Nominative Singular Neuter
  • Genitive Singular Neuter
  • Nominative Plural Neuter
  • Accusative Plural Neuter
  • Genitive Plural Neuter
  • Vocative Plural Neuter
  • Dative Plural Neuter
  • Vocative Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 48 verses across 7 of the 27 books. Most frequent in Matthew (15 verses); never once in the other 20.

15
Matthew
10
Mark
14
Luke
3
John
1
1 Corinthians
3
Hebrews
2
1 John

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.