Word Study for G1438 (ἑαυτοῦ)

heautoû /heh-ow-too'/ Ask about this word

Rootfrom a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός

Meaninghim- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.

KJV usagealone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

Word Study

In depth

A plain-language study of heautoû — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word heautoû, represented by G1438, is a reflexive pronoun that translates to him-, her-, it-, or themselves. It appears 339 times across 312 unique verses, playing a critical role in defining personal action, identity, and responsibility. The term points back to the subject of a sentence, emphasizing that the action originates from or is directed toward the self.

Beyond its basic reflexive function, G1438 often carries an intensive force, emphasizing that the subject is the originator or recipient of an action, rather than merely the object. This nuance underscores the inherent agency or self-determination of the individual or entity involved. For instance, when individuals "judge themselves" 1 Corinthians 11:31, the pronoun highlights that this act of introspection is a deliberate, internal process, not an external imposition. Similarly, Christ "shewed himself alive" Acts 1:3, indicating a self-manifestation, a voluntary act of revealing his resurrected state. This intensive usage often serves to highlight personal responsibility, internal resolve, or the intrinsic nature of an action.

The morphological structure of G1438, combining the reflexive particle he- with G846 autós, inherently stresses this internal focus. It moves beyond simply referring back to the subject to specifically denote an action or state that is deeply personal, self-generated, or uniquely possessed. This can be seen in expressions of internal deliberation, such as when one thinks "within himself" Luke 12:17, or in declarations of personal property or identity, as when Paul declares, "ye are not your own" 1 Corinthians 6:19, directly contrasting with the concept of self-ownership.

Biblical Occurrences & Contextual Analysis

In scripture, G1438 is used to convey several key theological concepts. It is central to the doctrine of Christ's atonement, where He "gave himself for our sins" Galatians 1:4 and "made himself of no reputation" Philippians 2:7. For the believer, it establishes the primary condition of discipleship: one must "deny himself" to follow Christ Luke 9:23. It also frames the believer's responsibility in sanctification, urging them not to deceive their "own selves" James 1:22 but instead to "work out your own salvation" Philippians 2:12. The term also describes reciprocal relationships within the church, such as admonishing "one another" Colossians 3:16 and forgiving "one another" Ephesians 4:32.

The use of G1438 frequently illuminates the internal states and private thoughts of individuals, offering a window into their motivations and struggles. Jesus often perceived what people "thought within themselves" Luke 7:39, Luke 9:47, Luke 12:17, or "groaned in himself" John 11:33, John 11:38, revealing his own deep emotional responses. Peter, too, "doubted in himself" Acts 10:17 about a vision, illustrating a process of internal wrestling. This internal dimension is also evident when individuals make private decisions or commitments, such as the Jews who "banded together, and bound themselves under a curse" Acts 23:12, Acts 23:14, Acts 23:21, a powerful demonstration of self-imposed obligation.

G1438 delineates actions that originate from one's own initiative or ability, often contrasting with divine enablement. Jesus states that "The Son can do nothing of himself" John 5:19, and the Spirit "shall not speak of himself" John 16:13, underscoring their reliance on the Father. This concept is vital for understanding human limitations and the source of true spiritual power. Conversely, the pronoun also marks instances of human self-sufficiency or self-aggrandizement, frequently presented in a negative light. Simon "boasting himself to be somebody" Acts 8:9 and those who "justify yourselves before men" Luke 16:15 exemplify the dangers of a self-centered perspective. The repeated warnings against deceiving "ourselves" 1 John 1:8 or thinking "himself to be something, when he is nothing" Galatians 6:3 underscore the spiritual peril of such self-delusion.

Related Words & Concepts

Several related words help clarify the meaning and application of heautoû:

G846 autós: As a reflexive pronoun for "self," it is the base word from which heautoû is partly formed and is used to refer to him, her, it, or the same Galatians 2:20.
G533 aparnéomai (to deny utterly, i.e. disown, abstain): This verb is frequently paired with G1438 to express the core requirement of discipleship, to deny himself Matthew 16:24.
G240 allḗlōn (one another): This pronoun for reciprocal action often works alongside G1438 to describe how believers should interact, such as forbearing and forgiving one another Colossians 3:13.
G5590 psychḗ (life, mind, soul): This word often specifies the "self" that is at stake, as a disciple must be willing to hate his own life Luke 14:26 and commit their souls to God 1 Peter 4:19.
G1401 doûlos (servant): This word often stands in contrast to G1438, as a servant does not act "of himself" or for "himself" but for his master. The concept of being owned by God (G1438 used in 1 Corinthians 6:19) highlights the antithesis of self-mastery.
G1435 dōron (gift): This term relates to G1438 in the context of Christ's ultimate act of giving "himself" as a gift or offering, emphasizing the voluntary nature of His sacrifice.
G1473 egṓ (I): As the first-person singular pronoun, G1473 is the direct subject to which G1438 often refers, further personalizing the reflexive action to the "I" or "my own self."

Theological Significance

The theological weight of G1438 is profound, shaping our understanding of salvation and the Christian life.

Sacrificial Atonement: Christ's work is defined by his voluntary self-offering. He "gave himself for us, that he might redeem us" Titus 2:14 and "offered himself without spot to God" Hebrews 9:14.
The Nature of Discipleship: The call to follow Christ is inseparable from self-denial. A disciple must deny himself and take up his cross Mark 8:34, shifting allegiance from the self to God.
Personal Responsibility in Sanctification: The believer is an active participant in their spiritual growth. Scripture commands us to "examine yourselves" 2 Corinthians 13:5, "cleanse ourselves" 2 Corinthians 7:1, and keep "yourselves in the love of God" Jude 1:21.
Humility and Exaltation: The principle of the kingdom is that whoever "exalteth himself shall be abased; and he that humbleth himself shall be exalted" Luke 14:11. This applies both to Christ's example Philippians 2:8 and to the believer's life.
Divine Self-Existence and Immutability: G1438 is used to describe the inherent nature of God and Christ, emphasizing their self-sufficiency and unchanging character. The Father "hath life in himself" John 5:26, and Christ "cannot deny himself" 2 Timothy 2:13, demonstrating a perfect internal consistency and independence that stands in stark contrast to human frailty.
The Peril of Self-Deception and False Wisdom: Scripture repeatedly warns against the dangers of self-deception, using G1438 to highlight this inward turning away from truth. Whether it is a man who "deceive himself" by thinking he is wise 1 Corinthians 3:18 or those who reject God's counsel "against themselves" Luke 7:30, the term underscores how individuals can become their own worst enemies by trusting in their own flawed judgment rather than divine revelation.
Corporate Self-Edification and Mutual Care: While G1438 often points to individual action, it also describes the collective responsibility of the church to build itself up. The body of Christ "maketh increase of the body unto the edifying of itself in love" Ephesians 4:16, and believers are exhorted to be "building up yourselves on your most holy faith" Jude 1:20. This expands the scope of self-directed action to the community, where individual and communal growth are intertwined.
Stewardship of One's Being and Gifts: The pronoun illuminates the concept that believers are not truly "their own" 1 Corinthians 6:19, but are stewards of their bodies, souls, and spiritual gifts. This calls for a deliberate commitment of oneself, as some "addicted themselves to the ministry of the saints" 1 Corinthians 16:15 or are urged to "keep yourselves from idols" 1 John 5:21. This stewardship involves actively managing one's internal and external life in accordance with God's will.

Summary

In sum, G1438 is a multifaceted reflexive pronoun that profoundly shapes biblical anthropology and theology. It functions not merely to refer back to the subject but often carries an intensive force, emphasizing the inherent agency, internal origin, or unique possession of an action or state. This nuance is critical for understanding the depth of personal responsibility, from Christ's voluntary self-offering to the believer's call to self-denial and holiness.

The term reveals the inner workings of human thought and motivation, capturing moments of internal deliberation, self-justification, and even self-deception. It underscores the spiritual peril of human self-reliance, contrasting it with the divine self-existence and immutable faithfulness of God. While G1438 frequently highlights individual actions—whether in self-examination or self-purification—it also extends to the corporate life of the church, describing how the community of believers is called to edify itself in love.

Ultimately, G1438 is a cornerstone for comprehending the paradox of Christian existence: that true life and purpose are found not in clinging to the self, but in a decisive and continuous turning from self-will toward God. From Christ's ultimate sacrifice to the daily call for stewardship of one's being and gifts, G1438 consistently points to the profound spiritual implications of actions and states that originate from, or are directed toward, the self, always in relation to divine truth and purpose.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a reflexive pronoun and a personal pronoun across 367 occurrences, inflected in 35 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

ἑαυτὸν
ἑαυτοῦ
ἑαυτῷ
ἑαυτοὺς
ἑαυτοῖς
ἑαυτοὺς
ἑαυτοῖς
ἑαυτῶν
ἑαυτοὺς
ἑαυτῶν
αὐτῶν
ἑαυτὴν
αὐτοῦ
ἑαυτῶν
ἑαυτῆς
αὐτοὺς
ἑαυτοῖς
αὐτῷ
ἑαυτῶν
ἑαυτοῦ
ἑαυτάς
αὐτῆς
σεαυτόν
αὐτὸν
ἑαυτῇ
ἑαυτοῦ
ἑαυτὰς
ἑαυτὰ
ἑαυταῖς
αὐτοῖς
ἑαυτῶν
αὐτῶν
αὐτῶν
αὑτὸς
οὗτος

Related Words

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 312 verses across 25 of the 27 books. Most frequent in Luke (58 verses); never once in the other 2.

Matthew

Mark

Luke

John

Acts

Romans

1 Corinthians

2 Corinthians

Galatians

Ephesians

Philippians

Colossians

1 Thessalonians

2 Thessalonians

1 Timothy

2 Timothy

Titus

Hebrews

James

1 Peter

2 Peter

1 John

2 John

Jude

Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.