Luke 7:30

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

But {G1161} the Pharisees {G5330} and {G2532} lawyers {G3544} rejected {G114} the counsel {G1012} of God {G2316} against {G1519} themselves {G1438}, being {G907} not {G3361} baptized {G907} of {G5259} him {G846}.

but the P'rushim and the Torah-teachers, by not letting themselves be immersed by him, nullified for themselves God's plan.

But the Pharisees and experts in the law rejected Godโ€™s purpose for themselves, because they had not been baptized by John.

But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.

Commentary

Luke 7:30 KJV Commentary

Luke 7:30 presents a stark contrast between the humble receptiveness of the common people and the stubborn rejection by the religious elite during the ministry of John the Baptist. This verse highlights the spiritual blindness of the Pharisees and lawyers, who, despite their profound knowledge of the Law, failed to recognize and accept God's divine will concerning their salvation.

Context

This verse follows Jesus' commendation of John the Baptist, where He praises John's prophetic role and the enthusiastic response of the common people ("publicans and justified God, being baptized with the baptism of John," Luke 7:29). Immediately after this, Luke records the contrasting reaction of the Pharisees and lawyers. John's ministry was a direct precursor to Jesus', calling for repentance and preparing the way for the Messiah. His baptism symbolized a turning away from sin and a commitment to God's righteousness. By refusing John's baptism, these religious leaders also rejected the path God had laid out for them, ultimately turning away from the very Christ whom John foretold.

Key Themes

  • Rejection of Divine Counsel: The core message is the active refusal by the Pharisees and lawyers to accept what God had purposed for them. The phrase "counsel of God" (Greek: boule tou theou) refers to God's deliberate plan or purpose. Their refusal to be baptized by John was not merely a rejection of a ritual, but a rejection of God's specific way of preparing them for salvation and His kingdom. This echoes warnings found in the Old Testament about ignoring God's wisdom and counsel.
  • Spiritual Pride and Blindness: Their refusal stemmed from their self-righteousness and pride. They believed they were already righteous through their adherence to the Law and saw no need for a baptism of repentance, which they associated with sinners. This spiritual arrogance prevented them from recognizing God's work through John and subsequently through Jesus. Their inability to see their own need for repentance led to their detriment, as the verse states, "against themselves."
  • The Significance of John's Baptism: John's baptism was not merely water immersion; it was a visible sign of repentance for the remission of sins and a commitment to new life, preparing people for the Messiah. By rejecting it, the religious leaders missed the opportunity to align themselves with God's redemptive plan and embrace the spiritual cleansing necessary to receive Christ.
  • Consequences of Rejection: The phrase "against themselves" underscores the severe personal cost of their decision. By rejecting God's counsel, they brought judgment and spiritual loss upon themselves, effectively closing the door to the saving grace offered through John's ministry and, by extension, through Jesus. This serves as a timeless warning about the danger of resisting God's call.

Linguistic Insights

The Greek word for "rejected" is atheteo (แผ€ฮธฮตฯ„ฮญฯ‰), which means to set aside, nullify, or make void. It implies a deliberate act of contempt or disregard, not just a passive ignoring. They actively rendered God's counsel ineffective for their own lives. "Counsel of God" (boule tou theou) signifies God's deliberate and determined plan, emphasizing that their rejection was a direct affront to His divine purpose.

Practical Application

Luke 7:30 serves as a powerful reminder that outward religious observance or even deep theological knowledge does not guarantee acceptance of God's will. It challenges us to examine our own hearts: are we truly open to God's guidance, even when it comes in unexpected forms or challenges our preconceived notions? The spiritual pride and self-sufficiency that plagued the Pharisees can still hinder people today from receiving God's truth and embracing the call to repentance and faith. This verse urges humility and a willingness to submit to God's counsel, ensuring we do not reject His gracious provision "against ourselves."

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Luke 13:34

    O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her brood under [her] wings, and ye would not!
  • Jeremiah 8:8

    How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain made he [it]; the pen of the scribes [is] in vain.
  • Romans 10:21

    But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
  • Acts 20:27

    For I have not shunned to declare unto you all the counsel of God.
  • Matthew 22:35

    Then one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,
  • 2 Corinthians 6:1

    ยถ We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
  • Galatians 2:21

    I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.
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