How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain made he [it]; the pen of the scribes [is] in vain.
How do ye say {H559}, We are wise {H2450}, and the law {H8451} of the LORD {H3068} is with us? Lo, certainly {H403} in vain {H8267} made {H6213} he it; the pen {H5842} of the scribes {H5608} is in vain {H8267}.
"'How can you say, "We are wise; ADONAI's Torah is with us," when in fact the lying pen of the scribes has turned it into falsehood?
How can you say, ‘We are wise, and the Law of the LORD is with us,’ when in fact the lying pen of the scribes has produced a deception?
How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath wrought falsely.
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Job 5:12
He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise. -
Job 5:13
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. -
Isaiah 10:1
¶ Woe unto them that decree unrighteous decrees, and that write grievousness [which] they have prescribed; -
Isaiah 10:2
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and [that] they may rob the fatherless! -
John 9:41
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. -
1 Corinthians 3:18
¶ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. -
1 Corinthians 3:20
And again, The Lord knoweth the thoughts of the wise, that they are vain.
Jeremiah 8:8 presents a sharp rebuke from the prophet Jeremiah to the people of Judah, challenging their misplaced confidence and spiritual hypocrisy. The verse exposes a disconnect between their outward claims of wisdom and possession of God's law, and the reality of their disobedience.
Context of Jeremiah 8:8
This verse is situated within a section of Jeremiah's prophecy where he laments the deep spiritual decay of Judah, warning them of impending judgment due to their persistent rebellion against the Lord. The people, especially the religious and political leaders, had developed a false sense of security, believing that simply having the Temple and the Law of God among them guaranteed their safety. Jeremiah’s ministry was characterized by a dire call to repentance before the Babylonian exile, a call largely ignored by a people steeped in spiritual complacency. The reference to "the pen of the scribes" points to those who formally copied and interpreted the Mosaic Law, suggesting that even their work had become ineffective or even corrupted in fostering true obedience.
Key Themes and Messages
Linguistic Insights
The Hebrew word translated "in vain" is shav (שָׁוְא), which carries connotations of emptiness, futility, worthlessness, or deceit. It's the same word used in the Ten Commandments for taking the Lord's name "in vain" (Exodus 20:7). Here, it powerfully conveys that the people's reliance on their possession of the Law, and the scribes' efforts, were ultimately empty and deceitful because they did not lead to genuine righteousness or repentance.
Practical Application
Jeremiah 8:8 serves as a timeless warning against spiritual complacency and hypocrisy. It challenges believers today to examine whether their knowledge of God's Word translates into genuine obedience and transformed living. It prompts us to ask:
The verse underscores that true wisdom is found not in possessing the Law, but in living by its divine principles, allowing it to shape our character and actions.