The wise [men] are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom [is] in them?
The wise {H2450} men are ashamed {H3001}, they are dismayed {H2865} and taken {H3920}: lo, they have rejected {H3988} the word {H1697} of the LORD {H3068}; and what wisdom {H2451} is in them?
The wise are put to shame, alarmed, entrapped. They have rejected the word of ADONAI, so what wisdom do they have?
The wise will be put to shame; they will be dismayed and trapped. Since they have rejected the word of the LORD, what wisdom do they really have?
The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
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Job 5:12
He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise. -
Jeremiah 6:15
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time [that] I visit them they shall be cast down, saith the LORD. -
Psalms 119:98
¶ Thou through thy commandments hast made me wiser than mine enemies: for they [are] ever with me. -
Psalms 119:100
I understand more than the ancients, because I keep thy precepts. -
Deuteronomy 4:6
Keep therefore and do [them]; for this [is] your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation [is] a wise and understanding people. -
Isaiah 19:11
Surely the princes of Zoan [are] fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I [am] the son of the wise, the son of ancient kings? -
Psalms 19:7
¶ The law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple.
Jeremiah 8:9 delivers a potent critique of those who claim wisdom but have fundamentally turned away from divine truth. This verse is part of Jeremiah's broader lament and prophecy concerning Judah's spiritual decay and impending judgment at the hands of Babylon.
Context
The prophet Jeremiah ministered in Judah during a tumultuous period leading up to the Babylonian exile (late 7th and early 6th centuries BC). He consistently warned the people, their leaders, priests, and even the "wise men" (scribes, counselors, and those who interpreted the law) about their widespread idolatry, moral corruption, and reliance on false security. In this chapter, Jeremiah mourns the spiritual blindness of his people, who continually refuse to acknowledge their sin and return to God. The "wise men" here represent those who should have guided the nation according to God's law but instead offered deceptive counsel or relied on human reasoning, leading to disaster.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "wise" (חכם, chakham) and "wisdom" (חכמה, chokmah) typically refers to practical skill, insight, or moral understanding. However, in this verse, Jeremiah uses it ironically, contrasting human chokmah with true, divine wisdom. The phrase "rejected" (מאסו, ma'asu) is a strong verb, signifying a deliberate and contemptuous refusal or despising of something, emphasizing the active choice made by these "wise men" to ignore God's clear revelation.
Practical Application
Jeremiah 8:9 serves as a timeless warning against prioritizing human intellect, worldly strategies, or popular opinion over God's revealed truth. In any age, individuals, leaders, and nations can fall into the trap of believing their own wisdom is sufficient, only to find themselves "ashamed, dismayed, and taken" by circumstances they cannot control. This verse encourages us to: