Jeremiah 8:10

Therefore will I give their wives unto others, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

Therefore will I give {H5414} their wives {H802} unto others {H312}, and their fields {H7704} to them that shall inherit {H3423} them: for every one from the least {H6996} even unto the greatest {H1419} is given {H1214} to covetousness {H1215}, from the prophet {H5030} even unto the priest {H3548} every one dealeth {H6213} falsely {H8267}.

"'Therefore I will give their wives to others, and their fields to those who take them over; for from the least to the greatest, all are greedy for gains; prophets and cohanim alike all practice fraud

Therefore I will give their wives to other men and their fields to new owners. For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.

Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.

Context

Jeremiah 8:10 is part of a larger prophetic lament and warning delivered by the prophet Jeremiah to the southern kingdom of Judah, specifically Jerusalem, prior to its destruction and the Babylonian exile. At this time, Judah was steeped in idolatry, moral corruption, and a false sense of security, believing that God would protect them regardless of their disobedience. Jeremiah's message consistently called for repentance, but the people, from common citizens to religious leaders, largely rejected his warnings. This verse details the severe consequences of their pervasive sin, highlighting the breadth and depth of their spiritual and moral decline.

Meaning and Key Themes

This verse pronounces a stark judgment from God upon Judah, directly linking their widespread corruption to devastating national consequences:

  • Divine Judgment and Loss: The phrase "Therefore will I give their wives unto others, and their fields to them that shall inherit them" speaks to the complete dismantling of their societal structure and personal security. Losing wives to others implies the horror of invasion, capture, and the violation of families, while the confiscation of fields signifies the loss of their land, heritage, and economic stability. This was a direct fulfillment of the curses for disobedience outlined in the Mosaic Covenant, such as those found in Deuteronomy 28:48.
  • Pervasive Covetousness: "for every one from the least even unto the greatest is given to covetousness" reveals the systemic nature of their sin. Greed and the insatiable desire for dishonest gain permeated all levels of society, from the lowest ranks to the most prominent. This widespread lust for material possessions and power corrupted their justice system and led to oppression and injustice.
  • Corrupt Leadership: "from the prophet even unto the priest every one dealeth falsely" exposes the moral bankruptcy of Judah's spiritual and civic leaders. Those who were meant to guide the people in righteousness, the prophets and priests, were themselves deeply involved in deceit, treachery, and false teachings. The prophets delivered messages of false peace, and the priests neglected their duties, leading the people further astray. This theme is further explored in other prophetic warnings against false shepherds, such as Jeremiah 23:16.

Linguistic Insights

  • "Covetousness" (Hebrew: betsa' - בֶּצַע): This term often denotes not just a strong desire, but specifically ill-gotten gain, dishonest profit, or unjust gain obtained through violence or oppression. It highlights the active and often ruthless pursuit of wealth, not just a passive longing.
  • "Dealeth falsely" (Hebrew: shaqer - שֶׁקֶר): This word signifies falsehood, deceit, treachery, and lying. When applied to prophets and priests, it implies they were speaking lies in the name of the Lord, giving false assurances, and acting with duplicity in their religious and public duties.

Practical Application

Jeremiah 8:10 serves as a timeless warning about the destructive power of widespread sin, particularly greed and deceit, within a society and its leadership:

  • Consequences of Sin: The verse underscores that persistent sin, especially when it becomes pervasive, leads to severe consequences, both individually and nationally. God's justice ultimately prevails.
  • Integrity in Leadership: It highlights the critical importance of integrity among those in positions of power and influence, especially spiritual leaders. When those who are meant to uphold truth and righteousness become corrupt, the entire society suffers.
  • Self-Examination: This passage calls believers today to examine their own hearts for covetousness and deceit. True faith requires genuine repentance and a commitment to righteousness, not just outward religious observance.
  • Societal Health: The moral health of a nation is deeply tied to the character of its people and leaders. A society given over to greed and falsehood is inherently unstable and vulnerable to judgment.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Jeremiah 6:12

    And their houses shall be turned unto others, [with their] fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.
  • Jeremiah 6:13

    For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
  • Ezekiel 33:31

    And they come unto thee as the people cometh, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, [but] their heart goeth after their covetousness.
  • Isaiah 56:10

    His watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
  • Isaiah 56:12

    Come ye, [say they], I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, [and] much more abundant.
  • Deuteronomy 28:30

    Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
  • Deuteronomy 28:32

    Thy sons and thy daughters [shall be] given unto another people, and thine eyes shall look, and fail [with longing] for them all the day long: and [there shall be] no might in thine hand.

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