Jeremiah 6:13

For from the least of them even unto the greatest of them every one [is] given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

For from the least {H6996} of them even unto the greatest {H1419} of them every one is given {H1214} to covetousness {H1215}; and from the prophet {H5030} even unto the priest {H3548} every one dealeth {H6213} falsely {H8267}.

"For from the least to the greatest of them, all are greedy for gains; prophets and cohanim alike, they all practice fraud

“For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit.

For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

Context of Jeremiah 6:13

The book of Jeremiah chronicles the prophetic ministry of Jeremiah during the tumultuous final decades of the Kingdom of Judah, leading up to its destruction and the Babylonian exile. Chapter 6 is a vivid portrayal of God's lament over His people's stubborn rebellion and impending judgment. Throughout the chapter, Jeremiah warns of an approaching enemy from the north, symbolizing God's judgment for Judah's pervasive sin. Verse 13 specifically pinpoints the widespread nature of this corruption, indicating that the moral decay had infiltrated every level of society, from the common citizen to the highest religious authorities.

Key Themes and Messages

  • Widespread Corruption: The phrase "from the least of them even unto the greatest of them" underscores the pervasive nature of sin in Judah. No segment of society was untainted; the moral rot had spread through all social strata. This highlights a complete societal breakdown.
  • Pervasive Covetousness: Greed, or "covetousness," is identified as a foundational sin. This isn't merely desiring what others have, but an insatiable and often unjust pursuit of gain, a direct violation of the Tenth Commandment. It suggests a society driven by materialism rather than righteousness.
  • Corrupt Religious Leadership: The indictment "from the prophet even unto the priest every one dealeth falsely" is particularly damning. Those who were meant to be spiritual guides, upholders of God's law, and conveyors of truth were themselves deeply entrenched in deceit and hypocrisy. Their failure to lead righteously contributed significantly to the nation's spiritual demise, as seen in Jeremiah 5:31.

Linguistic Insights

  • The Hebrew word for "covetousness" is bātsaʿ (בָּצַע), which often implies "unjust gain," "greedy profit," or "to cut off for oneself." It denotes a grasping, aggressive form of greed that often involves exploitation or illicit acquisition.
  • "Dealeth falsely" comes from the Hebrew shāqar (שָׁקַר), meaning "to lie," "to deceive," or "to act treacherously." When applied to prophets and priests, it highlights their deliberate misrepresentation of God's truth and their betrayal of the trust placed in them.

Practical Application

Jeremiah 6:13 serves as a timeless warning for societies and individuals alike. It challenges us to examine:

  • The Dangers of Materialism: The verse reminds us that an unchecked desire for wealth and possessions can corrupt individuals and entire communities. The New Testament also strongly warns against covetousness, equating it with idolatry (Colossians 3:5).
  • Accountability of Leaders: It stresses the profound responsibility of those in positions of spiritual or civic leadership. When leaders compromise truth and integrity for personal gain, the entire society suffers.
  • Personal Integrity: Regardless of one's position, the call is to live with honesty and integrity, resisting the temptation to gain through deceit or greed. This verse highlights the need for a genuine heart transformation that impacts all areas of life.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Jeremiah 23:11

    For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
  • Jeremiah 8:10

    Therefore will I give their wives unto others, [and] their fields to them that shall inherit [them]: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
  • Micah 3:11

    The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, [Is] not the LORD among us? none evil can come upon us.
  • Jeremiah 22:17

    But thine eyes and thine heart [are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do [it].
  • Micah 3:2

    Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
  • Micah 3:3

    Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
  • Zephaniah 3:3

    Her princes within her [are] roaring lions; her judges [are] evening wolves; they gnaw not the bones till the morrow.

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