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G5244

ὑπερήφανος

hyperḗphanos /hoop-er-ay'-fan-os/ Ask about this word
from ὑπέρ and φαίνω
appearing above others (conspicuous), i.e. (figuratively) haughty
proud.

Word Study

In depth

A plain-language study of hyperḗphanos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hyperḗphanos, represented by G5244, describes one who is proud or haughty. Its base definition, "appearing above others," points to a conspicuous and arrogant disposition. It appears 5 times across 5 unique verses in the Bible, consistently denoting an attitude that stands in direct opposition to God and the virtue of humility.

Biblical Occurrences & Contextual Analysis

In its biblical usage, G5244 identifies a state that elicits a direct divine response. Both James and Peter declare that "God resisteth the proud" (James 4:6; 1 Peter 5:5), setting up a clear conflict between God and this attitude. The term is also featured in lists cataloging the traits of ungodliness. In Romans, it is associated with being "despiteful" and "boasters" Romans 1:30, while in 2 Timothy, the proud are listed among those who will characterize the difficult last days 2 Timothy 3:2. In Mary's song of praise, she celebrates that God "hath scattered the proud in the imagination of their hearts," presenting this as an act of divine power and justice Luke 1:51.

Related Words & Concepts

Several related words help frame the biblical understanding of pride and its opposite, humility:

  • G5011 tapeinós (humble, of low degree): This is the direct antonym for proud. It describes the disposition of those who receive grace, in stark contrast to the proud whom God opposes (James 4:6; 1 Peter 5:5).
  • G5012 tapeinophrosýnē (humility of mind): As the noun for modesty, believers are instructed to be clothed with this virtue, precisely because God resists the proud 1 Peter 5:5.
  • G213 alazṓn (boaster): This term for a braggart appears alongside proud in key lists of sins, indicating a close connection between the internal feeling of pride and the external act of boasting (Romans 1:30; 2 Timothy 3:2).

Theological Significance

The theological weight of G5244 is significant, highlighting a fundamental posture of rebellion.

  • Divine Opposition: The most direct theological consequence of being proud is that God actively "resisteth" such individuals. This frames pride not as a simple character flaw but as a state that invites divine opposition (James 4:6; 1 Peter 5:5).
  • A Mark of Ungodliness: Pride is presented as a defining characteristic of a sinful nature. It is grouped with a cluster of other sins like being "lovers of their own selves," "covetous," and "blasphemers," which are contrary to God's standard 2 Timothy 3:2.
  • The Opposite of Grace: Scripture establishes a clear dichotomy where God gives grace to the humble (tapeinós) but opposes the proud (hyperḗphanos). Pride is therefore a barrier to receiving the unmerited favor that God offers (1 Peter 5:5; James 4:6).

Summary

In summary, G5244 is more than just a label for arrogance. It defines a spiritual condition that is fundamentally at odds with God's kingdom. Scripture consistently portrays the proud as the objects of divine resistance and judgment, while presenting humility as the posture required to receive God's grace. The word hyperḗphanos serves as a solemn warning against self-exaltation and an affirmation of the humble heart that God honors.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 5 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Dative Plural Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 5 of the 27 books. 5 books tie for most frequent (1 verse each); never once in the other 22.

1
Luke
1
Romans
1
2 Timothy
1
James
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.