Proverbs 16:8

KJV

¶ Better [is] a little with righteousness than great revenues without right.

KJV (with Strong's)

Better {H2896} is a little {H4592} with righteousness {H6666} than great {H7230} revenues {H8393} without right {H4941}.

Complete Jewish Bible

Better a little with righteousness than a huge income with injustice.

Berean Standard Bible

Better a little with righteousness than great gain with injustice.

American Standard Version

Better is a little, with righteousness, Than great revenues with injustice.

Commentary

### SUMMARY
Proverbs 16:8 articulates a profound truth contrasting the enduring value of modest possessions acquired through integrity with the fleeting nature of vast wealth gained by unjust means. This proverb asserts that genuine well-being, divine favor, and true prosperity are found in a life characterized by moral uprightness, even if material abundance is limited, rather than in the ephemeral and ultimately detrimental gains of unrighteousness. It underscores the timeless wisdom that moral rectitude far surpasses material accumulation as the foundation for a truly blessed and flourishing existence.

### CONTEXT
* **Literary Context:** Proverbs 16 is a meticulously crafted collection of Solomonic wisdom, frequently employing antithetical parallelism to illuminate the stark differences between righteous and wicked living. The chapter consistently emphasizes God's sovereign control over human endeavors and the intrinsic importance of moral character. Verses immediately preceding Proverbs 16:8, such as [Proverbs 16:3](/proverbs/16-3 "Proverbs 16:3 - Commit Your Works to the Lord") and [Proverbs 16:7](/proverbs/16-7 "Proverbs 16:7 - When the Lord Delights in a Man's Ways"), discuss the Lord's role in directing one's steps and establishing peace for those who please Him. This sets the stage for a proverb that directly contrasts human efforts and their outcomes based on their alignment with divine principles. Proverbs 16:8 stands as a clear ethical declaration within a broader discourse on the nature of true prosperity and the path to a life of flourishing, consistently reinforcing the foundational message found throughout [the book of Proverbs](/proverbs "The Book of Proverbs - Wisdom for Living") that wisdom begins with the fear of the Lord.
* **Historical & Cultural Context:** Ancient Israelite society, much like other ancient Near Eastern cultures, often equated material prosperity and abundance with divine blessing. However, the wisdom tradition, particularly as expressed in Proverbs, consistently challenged a purely materialistic definition of success. It recognized the pervasive temptations of wealth accumulation through illicit means, such as dishonest weights, exploitation of the poor, or bribery, which were common societal ills. The proverb reflects a cultural environment where justice (*mishpat*) and righteousness (*tsedeqah*) were not merely legal concepts but foundational principles for a well-ordered society, deeply rooted in the covenant relationship with God. Thus, "right" in this context refers not just to legal correctness but to a deeper moral and ethical uprightness that aligns with God's revealed will for human conduct and societal justice, emphasizing the importance of ethical behavior in all economic dealings.
* **Key Themes:** This proverb powerfully contributes to several overarching themes within the book of Proverbs. Primarily, it champions **the superiority of righteousness over material gain**, asserting that moral integrity is the true measure of wealth and blessing in God's eyes. It underscores the theme of **integrity in financial dealings**, advocating for honest labor and ethical acquisition, directly challenging the pursuit of "great revenues" if they come "without right." Furthermore, it speaks to the concept of **true prosperity and contentment**, suggesting that a clear conscience and God's favor on modest, honestly gained resources lead to a deeper and more abiding satisfaction than vast, ill-gotten riches. This aligns with the broader biblical teaching that lasting peace and joy are found in alignment with God's will, as seen in passages like [Psalm 37:16](/psalm/37-16 "Psalm 37:16 - A Little with Righteousness") and [Proverbs 15:16](/proverbs/15-16 "Proverbs 15:16 - Better a Little with the Fear of the Lord").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Better (Hebrew, _ṭôwb'_):** From H2896, this word carries a broad semantic range encompassing "good" in the widest sense, including beautiful, pleasant, prosperous, and excellent. In this context, "better" signifies a qualitative superiority, indicating that the condition of "a little with righteousness" is inherently more desirable, beneficial, and ultimately more blessed than the alternative, transcending mere quantitative comparison. It implies a state of well-being that is divinely affirmed and truly flourishing, reflecting God's perspective on true value.
* **Righteousness (Hebrew, _tsᵉdâqâh'_):** From H6666, this term denotes rightness, rectitude, justice, and moral virtue. It refers to conformity to a divine standard of conduct, both in one's relationship with God and in one's dealings with others. Here, it specifies that the "little" is accompanied by a life lived in integrity, ethical uprightness, and adherence to God's moral law, distinguishing it sharply from wealth acquired through ungodly means. This righteousness is not merely external but reflects an internal disposition of alignment with God's character.
* **Right (Hebrew, _mishpâṭ'_):** From H4941, this word signifies a verdict, judgment, justice, or law. The phrase "without right" (literally "without mishpat") indicates a lack of justice, equity, or conformity to established moral and legal principles. It implies that the "great revenues" are obtained through illicit, unfair, or unrighteous means, whether by exploitation, fraud, or disregard for divine and human laws of justice. It speaks to a perversion of what is due and proper, highlighting a fundamental moral failing in the acquisition of wealth.

#### Verse Breakdown
* **"Better is a little with righteousness":** This clause establishes the first part of the comparison, asserting the superior value of a modest amount of possessions ("a little") when it is accompanied by "righteousness." This "little" is not necessarily poverty, but rather a moderate or sufficient amount that has been acquired and is maintained with integrity, ethical conduct, and adherence to God's moral standards. The emphasis is on the *quality* of the acquisition and the character of the acquirer, not merely the quantity. It suggests that God's favor rests upon honest, even if humble, gains.
* **"than great revenues without right.":** This second clause presents the contrasting scenario: "great revenues" or abundant income that is obtained "without right." This signifies wealth amassed through unjust, illicit, or unethical means, such as exploitation, fraud, or any form of dishonesty that violates principles of justice and equity. The proverb teaches that even immense material gain, when divorced from moral integrity, is ultimately inferior and brings less true value or blessing than a modest amount gained righteously. Such wealth, though seemingly impressive, lacks divine blessing and often carries a hidden cost of guilt, insecurity, or future judgment.

#### Literary Devices
The primary literary device employed in Proverbs 16:8 is **Antithetical Parallelism**, a quintessential feature of Hebrew wisdom literature. This device presents two contrasting ideas or statements, where the second line expresses the opposite thought of the first, thereby highlighting the truth through stark comparison. Here, "a little with righteousness" is directly opposed to "great revenues without right," emphasizing the superior value of moral integrity over material abundance acquired unjustly. The proverb also subtly uses **Irony**, as it suggests that what society often perceives as "great" (vast wealth) is, in God's eyes, "less" valuable than something "little" (modest possessions) when righteousness is the determining factor. Furthermore, the succinct and memorable phrasing lends itself to **Aphorism**, making the profound truth easily digestible and repeatable for instruction and moral formation.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 16:8 is a profound theological statement on the nature of true prosperity and the character of God, who values righteousness above all else. It teaches that God's blessing is not primarily measured by material abundance but by the integrity of one's life and the means by which one acquires resources. This proverb challenges the common human tendency to equate wealth with success or divine favor, asserting that a life aligned with God's justice and moral standards, even if materially modest, is inherently "better" in His sight and ultimately more blessed. It underscores the biblical principle that genuine peace, contentment, and lasting security stem from a clear conscience and right relationship with God, rather than from the accumulation of riches, especially those gained through unrighteousness. It reflects God's own righteous character and His demand for justice in human affairs.

* [Psalm 37:16](/psalm/37-16 "The Righteous and the Wicked") - "A little that a righteous man hath is better than the riches of many wicked."
* [Proverbs 15:16](/proverbs/15-16 "Better a Little with the Fear of the Lord") - "Better is little with the fear of the LORD than great treasure and trouble therewith."
* [Proverbs 28:6](/proverbs/28-6 "Integrity vs. Crookedness") - "Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich."

### REFLECTION AND APPLICATION
Proverbs 16:8 offers timeless wisdom for navigating the complexities of modern life, particularly in an economy often driven by the relentless pursuit of financial gain and material success. It calls us to a radical re-evaluation of our priorities, challenging the prevailing cultural narrative that equates success solely with material accumulation. This proverb reminds us that true prosperity is not merely about how much we have, but fundamentally about how we acquire it and the character we embody in the process. It encourages contentment with what God provides through honest means, fostering a spirit of gratitude and trust rather than a restless striving for more at any cost. For individuals, it means making ethical choices in career and business, rejecting paths that compromise integrity. For communities and societies, it means upholding justice and equity in all dealings, advocating for systems that reward honest labor and condemn exploitation. Ultimately, it invites us to build a legacy not of fleeting riches, but of enduring integrity and righteousness, which alone bring lasting peace, divine favor, and true honor.

#### Questions for Reflection
* **In what areas of my life am I most tempted to compromise integrity for the sake of greater gain or convenience?**
* **How does this proverb challenge my personal definition of "success" or "prosperity" in a world that often prioritizes wealth?**
* **What practical steps can I take to ensure that my pursuit of resources and my financial dealings are always aligned with righteousness and justice?**

### FAQ
**What does "without right" specifically imply in this proverb?**

Answer: "Without right" (Hebrew: *mishpâṭ*) implies that the "great revenues" are acquired through means that violate principles of justice, fairness, and moral uprightness. This could include a range of unethical practices such as deception, exploitation, fraud, bribery, or any form of dishonesty that disregards God's laws or equitable human standards. It's not merely about breaking a legal code, but about acting contrary to what is inherently just and righteous in God's eyes, as highlighted in passages like [Deuteronomy 25:13-16](/deuteronomy/25-13-16 "Deuteronomy 25:13-16 - Honest Weights and Measures"), which condemns dishonest weights and measures.

**Does this proverb suggest that all wealth is inherently bad?**

Answer: No, the proverb does not condemn wealth itself. Instead, it places a premium on *how* wealth is acquired and the moral character of the one possessing it. The issue is not the quantity of "revenues" but whether they are gained "with righteousness" or "without right." The Bible contains many examples of righteous individuals who were also wealthy, such as Abraham ([Genesis 13:2](/genesis/13-2 "Genesis 13:2 - Abraham's Great Wealth")) and Job ([Job 1:3](/job/1-3 "Job 1:3 - Job's Riches")). The proverb's warning is against the pursuit of wealth at the expense of integrity and justice, emphasizing that ill-gotten gains are ultimately inferior to even modest, righteous earnings.

**How can this proverb be applied in modern business and economic contexts?**

Answer: In modern business, Proverbs 16:8 serves as a powerful ethical compass. It encourages prioritizing fair labor practices, transparent dealings, honest advertising, and ethical sourcing over maximizing profits through questionable means. It challenges businesses to build a reputation based on integrity and trust, recognizing that long-term sustainability and true success are rooted in ethical conduct. For individuals, it means choosing careers and opportunities that allow for honest work, resisting the temptation to engage in fraud, tax evasion, or exploitative practices, and finding contentment in honest earnings, however modest, rather than chasing "great revenues" through unrighteous paths. This aligns with the biblical call to [seek first the kingdom of God and His righteousness](/matthew/6-33 "Matthew 6:33 - Seek First the Kingdom of God"), trusting God for provision.

### CHRIST-CENTERED FULFILLMENT
Proverbs 16:8 finds its ultimate fulfillment in the person and work of Jesus Christ, who perfectly embodied righteousness and taught the true nature of God's kingdom. While the proverb contrasts righteous living with unrighteous gain, Jesus elevated this principle by demonstrating that true treasure is not found in earthly possessions at all, but in spiritual realities and a right relationship with God. He taught His disciples to [seek first the kingdom of God and His righteousness](/matthew/6-33 "Matthew 6:33 - Seek First the Kingdom of God"), promising that all necessary things would be added to them. Jesus Himself, though [He was rich, yet for our sakes He became poor](/2_corinthians/8-9 "2 Corinthians 8:9 - Christ's Humility"), demonstrating that true value lies not in what one accumulates, but in what one gives and the perfect righteousness one lives. Our own "righteousness" is ultimately a gift, for we are made righteous through faith in Christ, who became sin for us so that [in Him we might become the righteousness of God](/2_corinthians/5-21 "2 Corinthians 5:21 - Christ Our Righteousness"). Thus, the "little with righteousness" points to the immeasurable worth of being found in Christ, whose perfect righteousness far surpasses any earthly "great revenues without right," offering eternal life and true spiritual wealth that can never be lost or corrupted, a treasure that endures forever ([Matthew 6:19-21](/matthew/6-19-21 "Matthew 6:19-21 - Lay Up Treasures in Heaven")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Psalms 37:16

A little that a righteous man hath [is] better than the riches of many wicked.

Proverbs 15:16

¶ Better [is] little with the fear of the LORD than great treasure and trouble therewith.

1 Timothy 6:6

¶ But godliness with contentment is great gain.

1 Timothy 6:9

But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.

Jeremiah 17:11

[As] the partridge sitteth [on eggs], and hatcheth [them] not; [so] he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

Micah 6:10

Are there yet the treasures of wickedness in the house of the wicked, and the scant measure [that is] abominable?

Proverbs 21:6

¶ The getting of treasures by a lying tongue [is] a vanity tossed to and fro of them that seek death.