Proverbs 21:5

KJV

¶ The thoughts of the diligent [tend] only to plenteousness; but of every one [that is] hasty only to want.

KJV (with Strong's)

The thoughts {H4284} of the diligent {H2742} tend only to plenteousness {H4195}; but of every one that is hasty {H213} only to want {H4270}.

Complete Jewish Bible

The plans of the diligent lead only to abundance; but all who rush in arrive only at want.

Berean Standard Bible

The plans of the diligent bring plenty, as surely as haste leads to poverty.

American Standard Version

The thoughts of the diligent tend only to plenteousness; But every one that is hastyhastethonly to want.

Commentary

### SUMMARY
Proverbs 21:5 articulates a fundamental principle of divine wisdom concerning the outcomes of human endeavor. It posits that deliberate, well-conceived plans, coupled with diligent and persistent effort, inevitably lead to a state of abundance and flourishing. Conversely, actions born of impulsiveness, impatience, or a desire for quick gains, undertaken without careful forethought, are shown to lead invariably to scarcity, lack, and ultimately, impoverishment. This proverb serves as a timeless testament to the profound connection between one's internal disposition and external circumstances, advocating for prudence, foresight, and disciplined labor as essential pathways to a truly prosperous and God-honoring life.

### CONTEXT
* **Literary Context:** Proverbs 21:5 is nestled within the larger collection of Solomonic proverbs (chapters 10-22), a section predominantly characterized by individual, often antithetical, maxims that offer practical wisdom for daily living. This particular verse exemplifies **antithetical parallelism**, a hallmark of Hebrew wisdom literature, by juxtaposing two contrasting approaches to life—diligence versus haste—to illuminate a profound moral and practical truth. While a self-contained aphorism, it resonates deeply with surrounding proverbs that consistently extol the virtues of hard work, careful planning, and righteous living, simultaneously warning against the pitfalls of laziness, impulsiveness, and folly. For instance, it echoes the sentiments found in [Proverbs 21:25](/proverbs/21-25 "Proverbs 21:25 - The Desire of the Sluggard"), which speaks to the destructive nature of idleness, and [Proverbs 21:20](/proverbs/21-20 "Proverbs 21:20 - The Wise Store Up Wealth"), which champions the wisdom of prudent resource management. The proverb contributes to the overarching purpose of the book: to impart wisdom that guides individuals toward a life of blessing and away from the path of ruin.
* **Historical & Cultural Context:** The societal backdrop of the book of Proverbs is that of ancient Israel, largely an agrarian society where diligent labor was inextricably linked to survival and prosperity. Sustenance was derived from farming, animal husbandry, and various crafts, all of which demanded meticulous planning, consistent effort, and considerable patience to yield a successful harvest or a quality product. Hasty or ill-conceived decisions in these spheres could easily result in crop failure, loss of livestock, or shoddy workmanship, leading directly to destitution. The cultural ethos placed a high value on communal well-being, where the diligence of individuals directly contributed to the stability and flourishing of the family unit and the broader tribal community. Furthermore, the concept of "wisdom" (חָכְמָה, _chokhmah_) in ancient Israel was not merely abstract intellectual knowledge but a practical skill and moral discernment for navigating life successfully, often manifesting in prudent financial management and industriousness, as vividly portrayed in the description of [the excellent wife in Proverbs 31](/proverbs/31 "Proverbs 31 - The Excellent Wife").
* **Key Themes:** This proverb significantly reinforces several pervasive themes throughout the book of Proverbs. Foremost, it underscores the theme of **Diligence vs. Sloth**, unequivocally asserting that consistent, thoughtful effort is the direct pathway to true abundance, standing in stark contrast to the idleness or impatience that inevitably leads to ruin. This is a recurring motif, as seen in [Proverbs 10:4](/proverbs/10-4 "Proverbs 10:4 - Diligence Brings Wealth"), which states that "a slack hand causes poverty, but the hand of the diligent makes rich," and [Proverbs 12:24](/proverbs/12-24 "Proverbs 12:24 - The Hand of the Diligent"), which declares that "the hand of the diligent will rule, while the slothful will be put to forced labor." It also speaks powerfully to **Prudence and Foresight**, emphasizing that "thoughts" (plans, intentions) form the indispensable foundation of successful outcomes, clearly distinguishing wise, deliberate planning from impulsive, ill-advised action. [Proverbs 15:22](/proverbs/15-22 "Proverbs 15:22 - Plans Fail for Lack of Counsel") reinforces this, noting that "without counsel plans fail, but with many advisers they succeed." Furthermore, the verse directly illustrates the **Consequences of Choices**, demonstrating the direct and predictable link between one's character and actions and their inevitable results—a foundational principle woven throughout biblical wisdom literature, as highlighted in [Proverbs 1:31](/proverbs/1-31 "Proverbs 1:31 - Consequences of Rejecting Wisdom"). Finally, it touches upon the theme of **Wealth and Poverty**, presenting them not as arbitrary conditions, but often as direct outcomes influenced by one's work ethic, decision-making, and adherence to divine wisdom.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **thoughts (Hebrew, _machăshâbâh'_):** This word (H4284) is far more comprehensive than a fleeting idea; it denotes a deep **contrivance, intention, or plan**. It signifies deliberate, purposeful mental activity that leads to a calculated and well-thought-out course of action. In the context of Proverbs 21:5, it refers to the strategic designs, careful considerations, and foresight that guide the diligent person's efforts. It is the architectural blueprint laid before construction, the strategic military plan preceding battle, emphasizing intentionality and forethought.
* **diligent (Hebrew, _chărûwts'_):** The term (H2742) conveys the sense of being **incisive, determined, or eager**. It describes an individual who is sharp, decisive, and actively engaged in their work. This is not merely someone who expends effort, but someone whose endeavors are focused, purposeful, and persistently applied, often implying a deep, unwavering commitment to their task, much like a sharp tool that cuts deeply and effectively to achieve its purpose.
* **hasty (Hebrew, _ʼûwts'_):** This word (H213) means **to press, to hurry, or to make haste**. It describes a person who acts impulsively, without adequate deliberation, or who is excessively impatient for immediate results. Such an individual rushes into ventures, perhaps seeking shortcuts or instant gratification, rather than patiently laying a solid, enduring foundation. This haste often stems from a lack of self-control, poor judgment, or an unwillingness to endure the necessary processes of growth and development.
* **want (Hebrew, _machçôwr'_):** This term (H4270) directly translates to **deficiency, impoverishment, lack, or need**. It represents the inevitable outcome of the hasty person's actions—a state of scarcity, unfulfilled desires, or poverty. It stands as the direct antithesis of "plenteousness," signifying a state of being deprived of what is necessary or desired, often as a direct and predictable consequence of poor planning, impulsive execution, and a disregard for wise counsel.

#### Verse Breakdown
* **"The thoughts of the diligent [tend] only to plenteousness;":** This clause establishes a clear and positive causal relationship: careful planning and diligent execution lead to abundance. "Thoughts" here refers to the intentional, well-considered plans and strategies of a person characterized as "diligent"—one who is decisive, industrious, and deeply committed to their work. Such an individual does not act impulsively but thoughtfully prepares and consistently applies sustained effort. The natural and inevitable result is "plenteousness," signifying gain, profit, or abundance, indicating that prosperity and flourishing are the direct consequences of this disciplined approach.
* **"but of every one [that is] hasty only to want.":** This clause presents the stark contrast and negative consequence, employing antithetical parallelism. "Hasty" describes an individual who acts impulsively, without proper thought, patience, or a thorough understanding of the implications, often driven by a desire for quick results or shortcuts. Such actions are characterized by rashness, superficiality, and a lack of thoroughness. The inevitable outcome for such an individual is "want," signifying deficiency, lack, or poverty. This highlights that impulsive, ill-conceived actions, far from leading to rapid gains, ultimately result in a state of deprivation, unfulfilled potential, and failure.

#### Literary Devices
Proverbs 21:5 is a masterful example of **Antithetical Parallelism**, a foundational literary device in Hebrew wisdom literature. This technique presents two contrasting ideas or statements, where the second line directly opposes or provides a counterpoint to the first, thereby sharpening the truth and making the moral lesson more impactful. Here, the positive outcome of "thoughts of the diligent" leading to "plenteousness" is set in direct opposition to the negative consequence of "every one that is hasty" leading to "want." This stark contrast effectively underscores the divergent moral and practical consequences of two distinct approaches to life. Additionally, there is an element of **Metonymy** at play, where "thoughts" stands in for the entire process of careful planning, strategic effort, and disciplined execution. The proverb also functions as a clear statement of **Cause and Effect**, directly linking specific character traits and actions (diligence and haste) to their predictable and divinely ordered outcomes (plenteousness and want), reinforcing the concept of a moral and orderly universe established by God.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This proverb deeply resonates with the pervasive biblical principle of sowing and reaping, a divine order established by God where actions inevitably yield corresponding consequences. It underscores that God has designed the world to generally reward careful, consistent effort and wise stewardship, while impulsive or lazy behavior naturally leads to scarcity and hardship. This is not merely a secular principle of success but a profound theological truth reflecting God's character as a God of order, who values prudence, responsibility, and faithfulness in labor. The "plenteousness" described is not necessarily limited to material wealth, but encompasses a holistic flourishing that includes stability, adequate provision, and a deep sense of accomplishment, all rooted in aligning one's efforts with divine wisdom. Conversely, "want" is presented as a natural consequence of acting outside of this divinely established order, demonstrating that self-inflicted hardship often stems from a disregard for wise counsel, patient endurance, and disciplined action.

* [Proverbs 10:4](/proverbs/10-4 "Diligence Brings Wealth")
* [Proverbs 13:4](/proverbs/13-4 "The Soul of the Diligent")
* [Proverbs 28:20](/proverbs/28-20 "Consequences of Haste")

### REFLECTION AND APPLICATION
Proverbs 21:5 offers profound and timeless practical wisdom for every sphere of life, urging us to cultivate a mindset of intentionality, foresight, and unwavering perseverance rather than succumbing to the deceptive allure of instant gratification. In our contemporary, fast-paced world, the temptation to rush decisions, to seek expedient shortcuts, or to engage in "get-rich-quick" schemes is ever-present and often glorified. This proverb serves as a powerful counter-narrative, a divine corrective, reminding us that true, sustainable, and deeply satisfying success—whether in personal finances, career development, the cultivation of meaningful relationships, or the pursuit of spiritual growth—is invariably built upon a solid foundation of thoughtful planning, patient execution, and consistent, disciplined effort. It calls us to embrace the often-unpopular discipline of diligence, understanding that the seeds we sow today, whether they be of careful thought and painstaking labor or of impulsive action and a desire for immediate returns, will inevitably determine the harvest we reap tomorrow. To live by this proverb is to trust in God's wise design for human flourishing, understanding that His principles guide us to paths of true abundance, not merely fleeting or superficial gains.

#### Questions for Reflection
* **In what specific areas of my life—personal, professional, or spiritual—am I most tempted to be "hasty" rather than "diligent," and what are the current or potential long-term consequences of that haste?**
* **What particular "thoughts," plans, or strategies do I need to develop more thoroughly and prayerfully to ensure "plenteousness" and genuine flourishing in my life, especially in areas where I desire growth?**
* **How can I intentionally cultivate greater patience, perseverance, and disciplined effort in my daily routines and long-term pursuits, actively resisting the cultural pressure for immediate results and instant gratification?**
* **In what ways does this ancient proverb challenge modern cultural norms that often prioritize speed, efficiency, and instant gratification over careful, long-term planning, diligent effort, and the patient cultivation of character?**

### FAQ
**What does "thoughts" mean in this proverb, and how does it relate to diligence?**

Answer: In Proverbs 21:5, "thoughts" (Hebrew: _machăshâbâh'_ H4284) signifies more than just fleeting ideas or mental musings. It refers to deliberate **plans, intentions, and contrivances**. It implies a strategic, purposeful, and well-considered mental activity that precedes and guides all action. The proverb suggests that the *quality* of one's thoughts—their being well-considered, foresightful, and aligned with wisdom—is foundational. When these thoughtful, carefully crafted plans are coupled with "diligence" (consistent, determined, and persistent effort), they naturally lead to "plenteousness" or abundance. It's akin to a careful architect's blueprint that ensures a sturdy and beautiful building, rather than just random construction.

**Is this proverb a guarantee of material wealth for the diligent?**

Answer: While "plenteousness" (H4195) can certainly include material prosperity and financial gain, the wisdom literature of Proverbs often speaks to a broader, more holistic concept of flourishing or well-being. It is less a rigid, absolute guarantee of specific material outcomes and more a statement about the general principle of God's design for the world. Diligence and wise planning generally lead to stability, adequate provision, and a lack of want, which encompasses financial security but also extends to relational harmony, personal satisfaction, and spiritual fruitfulness. The Bible consistently teaches that true wealth is not solely measured in possessions, but in a life lived in accordance with God's wisdom and righteousness (cf. [Proverbs 3:13-16](/proverbs/3-13-16 "The Blessings of Wisdom")). While diligence often brings material blessings, its primary promise is a life free from the "want" (H4270) that stems from folly, impulsiveness, and a disregard for divine principles.

### CHRIST-CENTERED FULFILLMENT
Proverbs 21:5, with its profound emphasis on diligence leading to plenteousness and haste leading to want, finds its ultimate fulfillment and deepest meaning in the person and redemptive work of Jesus Christ. He is the preeminent embodiment of perfect diligence, always executing the Father's will with unwavering purpose, divine intentionality, and never acting in haste or impulsiveness. From His patient endurance in the wilderness temptations, where He resisted the devil's shortcuts (cf. [Matthew 4:1-11](/matthew/4-1-11 "The Temptation of Jesus")), to His deliberate, steadfast journey to the cross, Jesus's entire earthly life was a masterclass in divine intentionality and unwavering commitment to His mission. He did not rush His ministry, but patiently taught, healed, discipled, and prepared His followers, knowing that the ultimate purpose of His coming was to bring spiritual "plenteousness"—a superabundance of grace, forgiveness, and eternal life—to a humanity steeped in spiritual "want" due to sin. Through His diligent obedience, even to the agonizing death on a cross, Jesus secured for all who believe an inexhaustible supply of divine life (cf. [John 10:10](/john/10-10 "The Abundant Life")), addressing the deepest spiritual deficiency that humanity experiences. He is the one who, through His perfect work, provides true riches that do not fade or perish (cf. [Matthew 6:19-21](/matthew/6-19-21 "Treasures in Heaven")), inviting us to diligently seek His kingdom and righteousness above all else, trusting that all other necessary things will be added to us (cf. [Matthew 6:33](/matthew/6-33 "Seek First the Kingdom of God")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 10:4

¶ He becometh poor that dealeth [with] a slack hand: but the hand of the diligent maketh rich.

Proverbs 13:4

¶ The soul of the sluggard desireth, and [hath] nothing: but the soul of the diligent shall be made fat.

1 Thessalonians 4:11

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

1 Thessalonians 4:12

That ye may walk honestly toward them that are without, and [that] ye may have lack of nothing.

Ephesians 4:28

Let him that stole steal no more: but rather let him labour, working with [his] hands the thing which is good, that he may have to give to him that needeth.

Proverbs 14:29

¶ [He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.

Proverbs 27:23

¶ Be thou diligent to know the state of thy flocks, [and] look well to thy herds.