Proverbs 16:5

KJV

¶ Every one [that is] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.

KJV (with Strong's)

Every one that is proud {H1362} in heart {H3820} is an abomination {H8441} to the LORD {H3068}: though hand {H3027} join in hand {H3027}, he shall not be unpunished {H5352}.

Complete Jewish Bible

ADONAI detests all those with proud hearts; be assured that they will not go unpunished.

Berean Standard Bible

Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished.

American Standard Version

Every one that is proud in heart is an abomination to Jehovah: Thoughhandjoinin hand, he shall not be unpunished.

Commentary

### SUMMARY
Proverbs 16:5 delivers a profound and uncompromising declaration concerning the divine abhorrence of pride and the absolute certainty of its judgment. It asserts that any individual whose heart is elevated in arrogance and self-exaltation is utterly detestable in the eyes of the Lord, and despite any human solidarity, collective strength, or conspiratorial alliance, such a person will inevitably face the full measure of divine justice, receiving inescapable consequences for their sin.

### CONTEXT
* **Literary Context:** Proverbs 16 is a meticulously crafted collection of wisdom sayings, prominently featuring antithetical and synthetic parallelism to illuminate the paths of righteousness versus wickedness. This chapter particularly emphasizes the Lord's absolute sovereignty over human intentions, plans, and outcomes, a foundational theme introduced in [Proverbs 16:1](/proverbs/16-1 "Proverbs 16:1 - The Lord Directs Our Steps") ("The preparations of the heart in man, and the answer of the tongue, is from the LORD.") and further developed in [Proverbs 16:3](/proverbs/16-3 "Proverbs 16:3 - Commit Your Works to the Lord") ("Commit thy works unto the LORD, and thy thoughts shall be established."). Verse 5 stands as a stark warning within this divine framework, highlighting a specific attitude—pride—that directly opposes God's sovereign will and righteous character. It is immediately followed by verses that underscore the value of righteousness and mercy ([Proverbs 16:6](/proverbs/16-6 "Proverbs 16:6 - By Mercy and Truth Iniquity is Purged")) and the Lord's delight in upright ways ([Proverbs 16:7](/proverbs/16-7 "Proverbs 16:7 - When a Man's Ways Please the Lord")). The verse's strong condemnation of pride sets the stage for later proverbs in the chapter that speak of humility's reward and pride's inevitable downfall, such as [Proverbs 16:18](/proverbs/16-18 "Proverbs 16:18 - Pride Goes Before Destruction") ("Pride goeth before destruction, and an haughty spirit before a fall.") and [Proverbs 16:19](/proverbs/16-19 "Proverbs 16:19 - Better to Be of a Humble Spirit") ("Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.").
* **Historical & Cultural Context:** The Book of Proverbs is deeply rooted in the ancient Near Eastern wisdom tradition, though uniquely infused with Israel's covenant theology centered on Yahweh. In societies where honor, reputation, and power were paramount, and where kings and powerful individuals often exhibited great pride, this proverb serves as a radical counter-cultural critique. It challenges the pervasive human tendency toward self-exaltation, a sin not limited to rulers but common among all people. The idiom "hand join in hand" (Hebrew: *yad leyad*) likely refers to oaths, alliances, solemn agreements, or collective efforts, which in ancient societies were crucial for security, power, and the execution of plans. The proverb asserts that even the strongest human bonds, conspiracies, or collective endeavors cannot protect one from divine judgment when pride is at the core. Furthermore, the term "abomination" (Hebrew: *tôwʻêbah*) carries immense weight in the Old Testament, frequently used to describe practices utterly repugnant to God, such as idolatry, child sacrifice, and certain sexual sins. Its application to "proud in heart" underscores the profound spiritual offense that pride represents in God's eyes, equating it with the most grievous violations of His holiness.
* **Key Themes:** This verse powerfully contributes to several overarching themes within the Book of Proverbs and broader biblical theology. Firstly, it underscores the **sovereignty of God** and His ultimate authority over all human affairs, including the innermost disposition of the heart. Pride, by its very nature, is a rebellion against this divine sovereignty, as it places self at the center of existence rather than acknowledging God's rightful supremacy. Secondly, it highlights the **moral and spiritual detestability of pride**, elevating it to the level of an "abomination" in God's sight—a term reserved for the most grievous offenses against His holiness and character. This theme is echoed throughout Scripture, from the fall of Lucifer to the condemnation of the proud in the Psalms and Prophets (e.g., [Psalm 10:4](/psalm/10-4 "Psalm 10:4 - The Wicked in His Pride") and [Isaiah 2:12](/isaiah/2-12 "Isaiah 2:12 - The Day of the Lord Against the Proud")). Finally, the proverb emphasizes the **certainty of divine justice and judgment** for the proud, regardless of their perceived strength, alliances, or human protections. This reinforces the principle that God will not leave the wicked unpunished, a foundational truth for understanding divine righteousness and the ultimate triumph of good over evil (e.g., [Proverbs 11:21](/proverbs/11-21 "Proverbs 11:21 - The Wicked Shall Not Be Unpunished")).

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **proud (Hebrew, _gâbâhh'_):** From the root meaning "to be high" or "lofty," this word describes an elevated state, either literally (e.g., a high place) or figuratively. In the context of the heart (lêb), it denotes an arrogant, haughty, or self-exalting disposition. It signifies a spirit that lifts itself up, often in defiance of God or in disdain for others, viewing itself as superior or independent. This is not merely an outward display but a fundamental disposition of the inner being, the seat of intellect, will, and emotion.
* **abomination (Hebrew, _tôwʻêbah'_):** This strong term refers to something morally disgusting, abhorrent, or detestable to God (Yᵉhôvâh). It is frequently used in the Old Testament to describe practices or attitudes that are utterly repugnant to God's holy character and covenant commands, such as idolatry, certain sexual sins, and unjust dealings. Its application to "proud in heart" reveals the profound spiritual offense that pride represents to the Lord, indicating it is an act of spiritual rebellion and self-idolatry.
* **unpunished (Hebrew, _nâqâh'_):** A primitive root meaning "to be clean" or "to acquit." In this context, with the negative particle "not" (Hebrew: *lo*), it means "not be acquitted," "not be declared innocent," or "not be left unpunished." It conveys the absolute certainty of divine retribution for the proud, emphasizing that no one who harbors such an attitude will escape God's justice. This term implies a legal or judicial outcome, where the proud will face the full weight of divine judgment without exoneration.

#### Verse Breakdown
* **"Every one that is proud in heart is an abomination to the LORD:"** This initial clause establishes the core theological assertion. "Proud in heart" (Hebrew: *gaboah lev*) refers to an internal, deeply rooted attitude of arrogance, self-sufficiency, and haughtiness. This is not merely an outward display but a fundamental disposition of the inner being—the seat of one's will, intellect, and emotions. The declaration that such a person "is an abomination to the LORD" uses a term (*tôwʻêbah*) that signifies extreme moral revulsion. It indicates that pride is not merely a flaw but a profound offense against God's character, akin to idolatry or other detestable practices, because it usurps God's rightful place of supremacy and worship.
* **"though hand join in hand,"** This idiomatic phrase (Hebrew: *yad leyad*) signifies solidarity, alliance, mutual support, or even a collective vow or conspiracy. It suggests that even if proud individuals unite their strength, form powerful alliances, or make solemn agreements to protect one another, their combined human power will be utterly ineffective against divine judgment. This clause emphasizes the futility of human schemes, networks, or perceived invincibility when they are rooted in pride and oppose God's sovereign will. No human bond or collective strength can circumvent divine justice.
* **"he shall not be unpunished."** This final clause delivers the inescapable consequence. The Hebrew word *nâqâh* (to be clean, acquitted) is here negated, meaning "he shall not be acquitted" or "he shall not go unpunished." It is a definitive statement of divine justice, ensuring that the proud, no matter their earthly power, alliances, or perceived impunity, will inevitably face the righteous judgment of God. There is no escaping the consequences of a heart filled with pride; divine retribution is certain and unavoidable.

#### Literary Devices
Proverbs 16:5 employs several potent **literary devices** to convey its message with force and clarity. The phrase "proud in heart" is a profound example of **metonymy**, where "heart" represents the entire inner being, encompassing one's intentions, thoughts, and character, thus emphasizing that pride is not merely an action but a deeply ingrained disposition. The term "abomination" is a powerful **hyperbole** or **strong denotation**, used to convey the extreme repugnance God feels towards pride, elevating it to the level of other severe sins and highlighting its spiritual gravity. Furthermore, "though hand join in hand" is a vivid **idiom** or **synecdoche**, where "hand" represents human effort, power, and solidarity, illustrating the futility of collective human strength or alliances when they stand in defiance of divine judgment. This imagery creates a powerful and memorable warning, underscoring the inescapable nature of God's justice.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 16:5 stands as a cornerstone in the biblical understanding of pride, revealing it not merely as a character flaw but as a profound spiritual affront to the Almighty. Theologically, it underscores God's absolute sovereignty and His intolerance for any attitude that seeks to usurp His rightful place. Pride, at its root, is a declaration of independence from God, an attempt to elevate self to a position of ultimate authority, which is why it is deemed an "abomination." This verse foreshadows the consistent biblical narrative where God opposes the proud and exalts the humble, demonstrating His unwavering commitment to righteousness and justice. It serves as a stark reminder that true wisdom begins with the fear of the Lord, which inherently demands humility and submission to His divine will, recognizing that all human efforts and alliances are ultimately powerless before His divine decree.

* [Psalm 73:6](/psalm/73-6 "Psalm 73:6 - Pride is Their Necklace")
* [James 4:6](/james/4-6 "James 4:6 - God Resists the Proud")
* [1 Peter 5:5](/1_peter/5-5 "1 Peter 5:5 - Be Clothed with Humility")

### REFLECTION AND APPLICATION
Proverbs 16:5 calls us to a profound and honest self-examination, for pride is often the most insidious and subtle of sins, frequently masquerading as confidence, self-reliance, or even righteousness. This verse compels us to consider the true state of our hearts: do we genuinely acknowledge God's sovereignty in every area of our lives, or do we subtly believe our successes are solely due to our own efforts, wisdom, or strength? Are we teachable, open to correction, and quick to confess our dependence on God, or do we resist instruction, cling to our own opinions, and refuse to admit fault? The warning that the proud "shall not be unpunished" is a stark reminder that God's justice is inescapable, urging us to cultivate genuine humility, recognizing that all good gifts and true abilities come from Him. It challenges us to surrender our self-sufficiency and embrace a posture of dependence, understanding that true exaltation comes only through humbling ourselves before His mighty hand and seeking His will above our own.

#### Questions for Reflection
* **In what areas of my life might pride subtly manifest, perhaps disguised as self-sufficiency, self-righteousness, or an unwillingness to admit weakness?**
* **How does my daily attitude and decision-making reflect either a humble reliance on God or a proud independence from Him?**
* **Considering that pride is an "abomination to the LORD," what practical steps can I take to cultivate a more humble and God-dependent heart in my thoughts, words, and actions?**

### FAQ
**What does "proud in heart" truly mean in this context?**

Answer: "Proud in heart" (Hebrew: *gaboah lev*) refers to an internal disposition of arrogance, haughtiness, and self-exaltation. It's not merely an outward display of boasting but a deep-seated attitude where one's own wisdom, strength, or achievements are elevated above God's sovereignty and grace. It signifies a spirit that believes itself to be independent of or superior to God and others, a profound spiritual condition that is an affront to the divine. This internal state is what God finds detestable, as it directly opposes the humility and dependence He desires from His creation, as seen in passages like [Matthew 23:12](/matthew/23-12 "Matthew 23:12 - Whoever Exalts Himself Will Be Humbled"), where Jesus teaches that "Whoever exalts himself will be humbled, and whoever humbles himself will be exalted."

**Why is pride considered an "abomination" to the LORD?**

Answer: The term "abomination" (Hebrew: *tôwʻêbah*) is a very strong word in the Old Testament, often used for practices utterly repugnant to God, such as idolatry, child sacrifice, and certain sexual perversions. Pride is deemed an abomination because it fundamentally challenges God's supremacy and holiness. When a heart is proud, it effectively dethrones God and enthrones self, becoming its own idol. This act of self-worship is a direct affront to the one true God, violating the first commandment to have no other gods before Him ([Exodus 20:3](/exodus/20-3 "Exodus 20:3 - No Other Gods Before Me")). It also hinders true relationship with God, as it prevents genuine humility, repentance, and dependence, which are essential for walking in His ways.

**What does "though hand join in hand" signify in this verse?**

Answer: The phrase "though hand join in hand" (Hebrew: *yad leyad*) is an idiom signifying solidarity, alliance, mutual support, or even a collective vow or conspiracy. It suggests that even if proud individuals unite their strength, form powerful alliances, or make solemn agreements to protect one another, their combined human power will be utterly ineffective against divine judgment. It emphasizes the futility of human schemes and alliances when they are rooted in pride and oppose God's will. No human network or collective strength can shield the proud from the inevitable consequences of their arrogance, reinforcing the truth that God's justice is inescapable, as also highlighted in [Proverbs 11:21](/proverbs/11-21 "Proverbs 11:21 - The Wicked Shall Not Be Unpunished"), which states, "Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered."

### CHRIST-CENTERED FULFILLMENT
Proverbs 16:5, in its stark condemnation of pride and assertion of divine judgment, finds its ultimate and most profound fulfillment in the person and work of Jesus Christ. While the proverb warns against the "proud in heart," Christ perfectly embodies the antithesis: a heart of ultimate humility. The Son of God, who was "in the form of God, thought it not robbery to be equal with God," nevertheless "made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men" ([Philippians 2:6-7](/philippians/2-6 "Philippians 2:6-7 - Christ's Humility")). His entire life was a living commentary on humility, from His birth in a humble manger to His willing submission to the ignominy of the cross. He taught His disciples to "learn of me; for I am meek and lowly in heart" ([Matthew 11:29](/matthew/11-29 "Matthew 11:29 - Learn of Me, for I Am Meek and Lowly")), inviting all who are weary and burdened to find rest in His gentle and humble spirit. Furthermore, Christ's atoning sacrifice on the cross directly addresses the very sin of pride that Proverbs 16:5 condemns. Our pride leads to sin, which separates us from God and incurs His righteous judgment. Yet, through Christ's death, the punishment due to our pride and other sins was borne by Him. He became the "unpunished" one on our behalf, enduring the full wrath of God, so that those who humble themselves and believe in Him might be acquitted. Thus, the warning of inevitable punishment for the proud is transformed into an invitation to grace for the humble, through the one who perfectly humbled Himself, ultimately being "highly exalted" by God and given "a name which is above every name" ([Philippians 2:9](/philippians/2-9 "Philippians 2:9 - God Exalted Him")). In Christ, the proud can find forgiveness and the divine power to cultivate a new heart of humility, reflecting the very character of God Himself.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 6:16

These six [things] doth the LORD hate: yea, seven [are] an abomination unto him:

Proverbs 6:17

A proud look, a lying tongue, and hands that shed innocent blood,

Proverbs 8:13

The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

Proverbs 11:21

¶ [Though] hand [join] in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

James 4:6

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Romans 2:8

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Romans 2:9

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;