And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
And {G1161} whosoever {G3748} shall exalt {G5312} himself {G1438} shall be abased {G5013}; and {G2532} he {G3748} that shall humble {G5013} himself {G1438} shall be exalted {G5312}.
for whoever promotes himself will be humbled, and whoever humbles himself will be promoted.
For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
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James 4:6
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. -
1 Peter 5:5
¶ Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. -
Proverbs 29:23
¶ A man's pride shall bring him low: but honour shall uphold the humble in spirit. -
Luke 14:11
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. -
Matthew 18:4
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. -
Luke 18:14
I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. -
Proverbs 15:33
¶ The fear of the LORD [is] the instruction of wisdom; and before honour [is] humility.
Commentary on Matthew 23:12 (KJV)
Matthew 23:12 presents one of Jesus' most profound and frequently repeated paradoxes concerning true greatness in God's kingdom. It serves as a stark contrast to the self-serving attitudes Jesus was condemning in the religious leaders of His day.
Context
This verse is found within a broader discourse where Jesus publicly denounces the hypocrisy and pride of the scribes and Pharisees. In Matthew 23, Jesus criticizes their love for honor, prominent seats in synagogues, and greetings in the marketplaces, and their desire to be called 'Rabbi' (Matthew 23:6-7). He contrasts their outward show of piety with their inward corruption and lack of genuine humility. Verse 12 acts as a summary principle, concluding His warning against seeking human applause and titles, emphasizing that God's perspective on status is fundamentally different from the world's.
Key Themes and Messages
Linguistic Insights
The Greek word for "exalt himself" is hypsoo (ὑψόω), meaning to lift up, elevate, or raise high. Conversely, "abased" comes from tapenoo (ταπεινόω), which means to humble, bring low, or abase. The use of the passive voice ("shall be abased," "shall be exalted") implies a divine agent. It is God who performs the action of abasing the proud and exalting the humble, reinforcing that this is not merely a natural consequence but a direct divine judgment or reward.
Related Scriptures
This principle is a hallmark of Jesus' teachings and is echoed throughout the New Testament. An almost identical teaching is found in Luke 14:11, and again in Luke 18:14, following the parable of the Pharisee and the tax collector. The Apostle Peter also encourages believers to humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. Similar wisdom is found in the Old Testament, such as Proverbs 29:23: "A man's pride shall bring him low: but honour shall uphold the humble in spirit."
Practical Application
Matthew 23:12 challenges believers to examine their own motives and attitudes. In a world that often rewards self-promotion and ambition, this verse calls for a radical reorientation towards Christ-like humility. It encourages:
This verse serves as a timeless reminder that while human systems may reward pride, God's ultimate judgment and blessing fall upon the humble in heart and spirit.