Proverbs 16:6

¶ By mercy and truth iniquity is purged: and by the fear of the LORD [men] depart from evil.

By mercy {H2617} and truth {H571} iniquity {H5771} is purged {H3722}: and by the fear {H3374} of the LORD {H3068} men depart {H5493} from evil {H7451}.

Grace and truth atone for iniquity, and people turn from evil through fear of ADONAI.

By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil.

By mercy and truth iniquity is atoned for; And by the fear of Jehovah men depart from evil.

Commentary

Proverbs 16:6 presents a profound statement on the means by which sin is dealt with and evil is avoided, highlighting the interplay of divine attributes and human reverence. It teaches that God's unwavering character of mercy and truth is foundational to the purging of iniquity, while a reverential fear of the LORD is the essential motive for individuals to turn away from wicked paths.

Context

The book of Proverbs is a collection of ancient wisdom literature, offering practical guidance for living a righteous and prosperous life in accordance with God's will. Chapter 16, in particular, emphasizes God's sovereignty over human plans and actions, the value of wisdom, and the consequences of righteousness versus wickedness. This verse fits seamlessly into this theme, asserting that the very nature of God (mercy and truth) provides the solution for human sin, and that a proper relationship with Him (fear of the LORD) is the catalyst for ethical living and moral purity. It underscores that true wisdom begins with a deep respect for the Creator, as highlighted in Proverbs 9:10.

Key Themes

  • Mercy and Truth (חֶסֶד - ḥesed and אֱמֶת - emet): These are not merely human virtues, but fundamental attributes of God Himself. Ḥesed denotes God's steadfast love, covenant loyalty, and unfailing kindness, while emet signifies His faithfulness, reliability, and unwavering truthfulness. The verse implies that it is through God's own character, particularly His merciful and faithful nature, that a way is provided for the cleansing of sin. This divine combination is often seen as the basis for God's redemptive work, echoing themes found in Psalms 85:10.
  • Purging of Iniquity (כָּפַר - kaphar): The Hebrew word kaphar is central to the concept of atonement and expiation, meaning to cover, purge, or make propitiation for sin. In the Old Testament, this often refers to the sacrificial system by which sins were ceremonially covered. Here, it suggests that God's mercy and truth are the ultimate means by which sin is truly dealt with and removed. This points forward to the ultimate atonement provided through Christ, as understood in the New Testament, where without shedding of blood is no remission.
  • Fear of the LORD (יִרְאַת יְהוָה - yir’at Yahweh): This is not a cowering dread, but a reverential awe, deep respect, and humble submission to God's authority and holiness. It is the recognition of God's majesty and a desire to please Him. This profound respect is presented as the primary motivation for turning away from evil.
  • Departing from Evil: The practical outcome of genuinely fearing the LORD. It signifies a conscious and active turning away from wicked thoughts, words, and deeds. It’s a commitment to a life of moral uprightness and obedience to God's commands, aligning with the call to depart from evil and do good.

Linguistic Insights

The pairing of "mercy" (ḥesed) and "truth" (emet) is common in the Old Testament, often describing God's covenant faithfulness. The term "purged" (kaphar) is significant, carrying the weight of atonement and reconciliation. It suggests that the removal of guilt and the covering of sin are acts rooted in God's character, not merely human effort. The "fear of the LORD" (yir’at Yahweh) is a recurring motif in Proverbs, representing the foundation of wisdom and the source of moral discernment.

Practical Application

Proverbs 16:6 offers profound truths for believers today. Firstly, it reassures us that the cleansing of our sins is rooted in God's unchanging character of mercy and truth, not our imperfect striving. This points to the grace of God and the ultimate sacrifice of Jesus Christ, who embodies both mercy and truth and through whom our iniquity is truly purged. Secondly, it calls us to cultivate a genuine "fear of the LORD." This reverential awe is not about being afraid of punishment, but about a deep respect and love for God that motivates us to live righteously and actively turn away from all forms of evil. It reminds us that a heart truly devoted to God will naturally seek to walk in His ways and avoid what displeases Him, leading to a life of integrity and moral purity.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 14:16

    ¶ A wise [man] feareth, and departeth from evil: but the fool rageth, and is confident.
  • Job 28:28

    And unto man he said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.
  • 2 Corinthians 7:1

    ¶ Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
  • Daniel 4:27

    Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
  • Proverbs 14:27

    The fear of the LORD [is] a fountain of life, to depart from the snares of death.
  • Proverbs 8:13

    The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
  • Luke 11:41

    But rather give alms of such things as ye have; and, behold, all things are clean unto you.