Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Wherefore {H3861}, O king {H4430}, let my counsel {H4431} be acceptable {H8232} unto thee {H5922}, and break off {H6562} thy sins {H2408} by righteousness {H6665}, and thine iniquities {H5758} by shewing mercy {H2604} to the poor {H6033}; if {H2006} it may be {H1934} a lengthening {H754} of thy tranquillity {H7963}.
Therefore, your majesty, please take my advice: break with your sins by replacing them with acts of charity, and break with your crimes by showing mercy to the poor; this may extend the time of your prosperity.'
Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be an extension of your prosperity.”
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if there may be a lengthening of thy tranquillity.
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Isaiah 55:6
¶ Seek ye the LORD while he may be found, call ye upon him while he is near: -
Isaiah 55:7
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. -
Jonah 3:9
Who can tell [if] God will turn and repent, and turn away from his fierce anger, that we perish not? -
Acts 8:22
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. -
Luke 11:41
But rather give alms of such things as ye have; and, behold, all things are clean unto you. -
James 4:8
Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded. -
James 4:10
Humble yourselves in the sight of the Lord, and he shall lift you up.
Commentary on Daniel 4:27 (KJV)
Daniel 4:27 presents Daniel's urgent and compassionate counsel to King Nebuchadnezzar following the interpretation of the king's terrifying dream. Having revealed the divine judgment awaiting the proud monarch, Daniel offers a path to potential mitigation or postponement of the decreed punishment.
Context
This verse is the climax of Daniel's interpretation of King Nebuchadnezzar's second great dream, recorded in Daniel chapter 4. The dream depicted a mighty tree that reached to heaven, symbolizing Nebuchadnezzar's vast kingdom and power. A "watcher and an holy one" commanded the tree to be cut down, leaving only its stump, signifying that the king would be driven from human society, live like a beast, and his mind would be changed until he acknowledged that "the most High ruleth in the kingdom of men" (Daniel 4:17). After explaining this dire prophecy, Daniel, with remarkable boldness and genuine concern for the king, offers a way to potentially avert or delay the impending judgment. His counsel highlights the mercy of God, who always provides an opportunity for repentance.
Key Themes
Linguistic Insights
The Aramaic word for "break off" is pəruq (פְּרֻק), which means to sever, cut off, or redeem. It implies a radical and decisive cessation of sinful practices, not just a temporary pause. The term "righteousness" (tsidqah - צִדְקָה) refers to just and right living, while "iniquities" (ʿăwāyāṯ - עֲוָיָת) denotes perverse or twisted actions. The phrase "shewing mercy" (ūḵp̄ur - וּכְפֻר) can carry connotations of making amends or reconciliation, suggesting that acts of charity and compassion can serve as a form of atonement or propitiation for past wrongs, especially in the context of a delay of judgment. The "lengthening of thy tranquillity" (אַרְכָה לִשְׁלֵוְתָךְ) refers to an extension or delay of the king's peace and prosperity.
Practical Application
Daniel's counsel to Nebuchadnezzar offers timeless principles for all people: