1 Chronicles 11
David Anointed King Over All Israel 1–3
The Conquest of Jerusalem 4–9
The List of David's Mighty Men 10–14
The Exploit of the Three 15–25
The Thirty Captains 26–47
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for 1 Chronicles 11
Verse 1
thy bone and thy flesh — The words are those of 2 Sam 5:1. Etsem, bone, and basar, flesh, state kinship, as Laban said to Jacob, 'Surely thou art my bone and my flesh' (Gen 29:14). The law said a king must be 'one from among thy brethren' (Deut 17:15). At Hebron the men of Judah had earlier anointed David over their own house (2 Sam 2:4).
Verse 2
feed my people Israel — Raah is to tend a flock, the work from which the LORD took David, 'to feed Jacob his people' (Ps 78:70–71). 'In time past' is two Hebrew words, temol shilshom, 'yesterday, the day before'. 'Ruler' is nagid, a leader in front, the word of 1 Sam 13:14, 'captain over his people'.
Verse 3
made a covenant — Karath berith, literally to cut a covenant; 2 Sam 5:3 calls it a 'league'. It was made 'before the LORD', and the anointing was 'according to the word of the LORD by Samuel', who had first anointed him among his brethren (1 Sam 16:13). This is the third anointing, after Judah's (2 Sam 2:4).
Verse 4
Jebus — The name Jerusalem bore under the Jebusites: 'Jebus, which is Jerusalem' (Judg 19:10). Neither Judah nor Benjamin had driven them out (Josh 15:63; Judg 1:21), so the Jebusites, 'the inhabitants of the land', still held the city. Yebus is from a root meaning 'trodden', a threshing-place.
Verse 5
the castle of Zion — Metsudah is a stronghold, a fastness. The Jebusites said 'Thou shalt not come hither', and David took it, and it became 'the city of David'. The name carries on: Solomon brought the ark of the covenant up 'out of the city of David, which is Zion' (1 Kgs 8:1).
Verse 6
Joab the son of Zeruiah — David offered the headship, rosh and sar, 'chief and captain', to the first man to strike the Jebusites. Joab's mother Zeruiah was a sister of David's brothers, and her three sons were Abishai, Joab and Asahel (1 Chr 2:16). Joab was later 'over the host' (2 Sam 8:16).
Verse 9
waxed greater and greater — Literally 'David went, going and great'. 2 Sam 5:10 reads, 'David went on, and grew great, and the LORD God of hosts was with him'. Tsaba, 'hosts', is the armies. It matches the word given through Nathan, 'I have been with thee whithersoever thou hast walked' (1 Chr 17:8).
Verse 10
strengthened themselves with him — Chazaq is to grip or be strong; the mighty men took hold with David in his kingdom. At Hebron the men of war 'came with a perfect heart… to make David king over all Israel' (12:38). The reason given, 'according to the word of the LORD concerning Israel', matches v.3, 'according to the word of the LORD by Samuel'.
Verse 11
Jashobeam, an Hachmonite — 2 Sam 23:8 opens the same list with a man who is 'chief among the captains' and lifts up his spear at one time. 'Captains' is shalish. 1 Chr 27:2 puts Jashobeam over the first course for the first month, with twenty and four thousand in his course.
Verse 14
a great deliverance — Teshuah is rescue or victory; the LORD 'saved' (yasha) them. The field was 'a parcel of ground full of barley' at Pasdammim (v.13), where 'the people fled from before the Philistines'. The psalm says of David, 'Great deliverance giveth he to his king' (Ps 18:50), and Proverbs, 'safety is of the LORD' (Prov 21:31).
Verse 15
the cave of Adullam — The cave to which David escaped from Saul, and where his brethren and his father's house came to him (1 Sam 22:1). The valley of Rephaim, where the Philistines were encamped, lies by Jerusalem (Josh 15:8, 'the valley of the giants'); they come there again in 14:9.
Verse 19
the blood of these men — 'Lives' and 'jeopardy of their lives' are both nephesh, the soul or life. David counts the water as the men's own lives. 'The life of the flesh is in the blood' (Lev 17:11), and, as v.18 says, he 'poured it out to the LORD' rather than drink. 'Forbid' is chalilah, 'far be it', as in 2 Sam 23:17, 'Be it far from me, O LORD'.
Verse 20
Abishai the brother of Joab — One of Zeruiah's three sons (1 Chr 2:16). 'Chief of the three' is clarified in v.21: 'he was more honourable than the two; for he was their captain: howbeit he attained not to the first three'. He was at David's side in Saul's camp (1 Sam 26:6), and his spear against three hundred matches v.11.
Verse 22
two lionlike men of Moab — Ariel, 'lion of God', a heroic man; the word is found only here and in the parallel 2 Sam 23:20. Benaiah's father came from Kabzeel, a city in the south of Judah toward Edom (Josh 15:21). The lion in the pit was slain 'in a snowy day'. He later stood 'over both the Cherethites and the Pelethites' (2 Sam 8:18).
Verse 25
over his guard — Mishma'ath is the royal court, those who obey a bidding; it is rendered 'guard' only here and in 2 Sam 23:23. The title 'honourable' is kabad, weighty. The Cherethites and Pelethites were under Benaiah (2 Sam 20:23).
Verse 26
Asahel the brother of Joab — The list of vv.26–47 largely corresponds to 2 Sam 23:24–39. Asahel 'was as light of foot as a wild roe' (2 Sam 2:18) and fell to Abner's spear (2 Sam 2:23). Elhanan 'the son of Dodo of Bethlehem' stands beside him, as in 2 Sam 23:24.
Verse 41
Uriah the Hittite — A Hittite named among the valiant men of Israel; his name, Uriyah, means 'flame of Jah'. The Hittites are among the peoples of the land promised to Abram (Gen 15:20). 2 Sam 11:3 calls Bathsheba 'the wife of Uriah the Hittite', and 1 Kgs 15:5 excepts 'the matter of Uriah the Hittite' from David's righteousness.