Search: "love"

or (shortened) דֹּד; from an unused root meaning properly, to boil, i.e.; (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle

or אָהֵב; a primitive root; to have affection for (sexually or otherwise)

a primitive root; to fondle; by implication, to love, especially to compassionate

feminine of אַהַב and meaning the same; (affection (in a good or a bad sense))

feminine of רֵעַ; a female associate

from אָהַב; affection (in a good or a bad sense)

from אָדַשׁ; meaning the same as אַהַב; (affection (in a good or a bad sense))

a primitive root (compare חָבָא, חָבָה); properly, to hide (as in the bosom), i.e. to cherish (with affection)

a primitive root; also interchangeable for חָשַׂךְ; to cling, i.e. join, (figuratively) to love, delight in; elliptically; to deliver

from רָחַם; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden

from עֲגַב; love (concretely), i.e. amative words

from עֲגַב; love (abstractly), i.e. amorousness

a primitive root; to tie, physically (gird, confine, compact) or mentally (in love, league)

a primitive root; to breathe after, i.e. to love (sensually)

apparently from the same as דּוֹד; the breast (as the seat of love, or from its shape)

a primitive root; properly, to intertwine or contract, i.e. (by implication) to shrivel (as with heat); figuratively, to be deeply affected with passion (love or pity)

a primitive root; properly, to be enclosed (as if with fat); by implication (as denominative from לֵבָב); to unheart, i.e. (in a good sense) transport (with love), or (in a bad sense) stultify; also (as denominative from לָבִיבָה) to make cakes

probably for עַשְׁתְּרָה; Ashtoreth, the Phoenician goddess of love (and increase)

from the same as אֶלְדָּד; God of (his) love; Elidad, an Israelite

from דּוֹד and יָהּ; love of Jah; Dodavah, an Israelite

a primitive root; to lie down (for rest, sexual connection, decease or any other purpose)

or רֵיעַ; from רָעָה; an associate (more or less close)

or (feminine) נָוָה; from נָוָה; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den)

a primitive root; to delight in

feminine of פֶּרֶס; a claw or split hoof

from חָמַד; delightful; hence, a delight, i.e. object of affection or desire

from יָחַד; properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life (as not to be replaced)

from the same as דּוֹד; loved

a primitive root; to split or tear; figuratively, to upbraid

from בָּרַר (in its various senses); beloved; also pure, empty

from שָׁסַע; a fissure

from אֵל and דּוֹד; God has loved; Eldad, an Israelite

from יְדִיד; properly, affection; concretely, a darling object

feminine of יְדִיד; beloved; Jedidah, an Israelitess

from יְדִיד and יָהּ; beloved of Jah; Jedidejah, a name of Solomon

perhaps from ἄγαν (much) (or compare עֲגַב); to love (in a social or moral sense)

from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast

apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in

from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)

from φιλάδελφος; fraternal affection

from the same as φιλανθρώπως; fondness of mankind, i.e. benevolence ("philanthropy")

from φίλος and ἀγαθός; fond to good, i.e. a promoter of virtue

from φίλος and ἀδελφός; fond of brethren, i.e. fraternal

from φίλος and ἀνήρ; fond of man, i.e. affectionate as a wife

from φιλάργυρος; avarice

from a compound of φίλος and πρῶτος; to be fond of being first, i.e. ambitious of distinction

from φίλος and τέκνον; fond of one's children, i.e. maternal

from a primary μῖσος (hatred); to detest (especially to persecute); by extension, to love less

from ἐράω (to love); beloved; Erastus, a Christian

from ἀγαπάω; beloved

from τιμή; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved

from διά and μερίζω; to partition thoroughly (literally in distribution, figuratively in dissension)

from φίλος and ξένος; fond of guests, i.e. hospitable

from ἐπί and a derivative of the latter part of ἐπιποθέω; yearned upon, i.e. greatly loved

from a presumed compound of πρός and φιλέω; friendly towards, i.e. acceptable

from φίλος and αὐτός; fond of self, i.e. selfish

from φίλος and ἡδονή; fond of pleasure, i.e. voluptuous

from φίλος and θεός; fond of God, i.e. pious