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עֲגַב

ʻăgab /aw-gab'/ Ask about this word
a primitive root
to breathe after, i.e. to love (sensually)
dote, lover.
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Core Meaning & Semantic Range

The Hebrew word ʻăgab, represented by H5689, is a primitive root used to describe a sensual, doting love. Its definition is "to breathe after, i.e. to love (sensually); dote, lover." It appears 7 times across 7 unique verses in the Bible, exclusively within prophetic warnings against unfaithfulness.

Biblical Occurrences & Contextual Analysis

In its biblical usage, H5689 consistently portrays a misplaced and idolatrous infatuation. The prophet Ezekiel uses it repeatedly to describe personified Israel and Judah "doting" on foreign powers, which is equated with spiritual adultery. For instance, Aholah "doted H5689 on her lovers H157, on the Assyrians" Ezekiel 23:5, and Aholibah "doted H5689 upon their paramours H6370" Ezekiel 23:20. This doting is not a noble affection but an illicit lust for political allies and their idols. The consequence is dire, as the very "lovers H5689" Jerusalem courts will ultimately despise her and seek her life Jeremiah 4:30.

Related Words & Concepts

Several related words illuminate the context of spiritual unfaithfulness surrounding H5689:

  • H2181 zânâh (to commit adultery): This root is used figuratively for idolatry, with the Jewish people seen as Jehovah's spouse. It is often used in parallel with H5689, as when Aholah "played the harlot H2181" and "doted H5689 on her lovers" Ezekiel 23:5.
  • H8457 taznûwth (harlotry): Derived from H2181, this noun specifies the act of harlotry, which figuratively means idolatry. The prophets condemn the "whoredoms H8457" committed with those on whom the nation "doted H5689" Ezekiel 23:7.
  • H6370 pîylegesh (concubine, paramour): This term denotes an illicit or secondary partner. Its use in Ezekiel clarifies the debased nature of the doting, as the nation "doted H5689 upon their paramours H6370" who are described in crude, physical terms Ezekiel 23:20.

Theological Significance

The theological weight of H5689 is centered on its depiction of covenant betrayal.

  • Spiritual Adultery: The word is a key descriptor for Israel's unfaithfulness. To "dote" on the Assyrians or Chaldeans was to abandon God for worldly powers, an act consistently framed as harlotry (Ezekiel 23:5, 23:16).
  • Misplaced Infatuation: H5689 describes a desire that is not only illicit but foolish. The objects of this doting are foreign armies and their idols, showing a preference for fleeting, worldly power over the covenant-keeping God Ezekiel 23:7.
  • Source of Ruin: The doting love described by H5689 leads directly to judgment. God delivers the unfaithful nation "into the hand H3027 of her lovers H157, into the hand H3027 of the Assyrians H804, upon whom she doted H5689" Ezekiel 23:9, showing that the object of idolatrous affection becomes the instrument of punishment.

Summary

In summary, H5689 is a specialized term for an obsessive and sensual infatuation that, in a biblical context, signifies spiritual idolatry. It powerfully illustrates how turning from God to rely on worldly strength is not merely a strategic error but a profound act of unfaithfulness. The word serves as a stark warning that such misplaced doting love leads only to betrayal and self-destruction.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 6 occurrences, inflected in 3 grammatical forms.

  • Qal Perfect 3rd Singular Feminine
  • Qal Consecutive Imperfect 3rd Singular Feminine
  • Qal Participle Plural Masculine Absolute
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 7 verses across 2 books. Most frequent in Ezekiel (6 verses).

1
Jeremiah
6
Ezekiel

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