Isaiah 58:12

KJV

And [they that shall be] of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

KJV (with Strong's)

And they that shall be of thee shall build {H1129} the old {H5769} waste places {H2723}: thou shalt raise up {H6965} the foundations {H4146} of many {H1755} generations {H1755}; and thou shalt be called {H7121}, The repairer {H1443} of the breach {H6556}, The restorer {H7725} of paths {H5410} to dwell in {H3427}.

Complete Jewish Bible

You will rebuild the ancient ruins, raise foundations from ages past, and be called "Repairer of broken walls, Restorer of streets to live in."

Berean Standard Bible

Your people will rebuild the ancient ruins; you will restore the age-old foundations; you will be called Repairer of the Breach, Restorer of the Streets of Dwelling.

American Standard Version

And they that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations; and thou shalt be called The repairer of the breach, The restorer of paths to dwell in.

Commentary

### SUMMARY
Isaiah 58:12 stands as a profound promise of comprehensive restoration and societal renewal, contingent upon the people's genuine repentance and commitment to true righteousness, particularly through acts of justice and compassion. It envisions a future where the desolate ruins of a broken society are rebuilt, foundational structures for enduring generations are established, and the community is recognized by honorable titles reflecting its role in healing divisions and making life habitable and flourishing once more. This verse encapsulates the transformative power of a people living in alignment with God's heart for justice and mercy.

### CONTEXT
* **Literary Context:** Isaiah 58:12 concludes a powerful prophetic discourse that begins with a sharp critique of Israel's hypocritical religious practices, specifically their superficial fasting. The preceding verses (e.g., [Isaiah 58:1-5](/isaiah/58-1 "Isaiah 58:1-5 - Critique of False Fasting")) expose the emptiness of outward ritual devoid of inward transformation and social justice. In stark contrast, [Isaiah 58:6-9](/isaiah/58-6 "Isaiah 58:6-9 - The True Fast") delineate the "fast that I choose," which involves acts of liberation, sharing, and caring for the vulnerable. The promises of light, healing, and divine presence in [Isaiah 58:8-9](/isaiah/58-8 "Isaiah 58:8-9 - Promises for True Fasting") directly precede and set the stage for the grand vision of restoration presented in verse 12. This verse serves as the climactic outcome of a nation that embraces God's definition of true worship and righteousness.

* **Historical & Cultural Context:** The book of Isaiah spans significant historical periods, from the Assyrian threat to the Babylonian exile and the promise of return. While the immediate context of Isaiah 58 speaks to the post-exilic community, the themes resonate with the challenges faced by Israel throughout its history. "Waste places" and "breaches" would have been vivid realities for a people whose land and cities, particularly Jerusalem, had suffered destruction and desolation due to foreign invasion and divine judgment (e.g., [2 Kings 25](/2_kings/25 "2 Kings 25 - The Fall of Jerusalem")). The concept of rebuilding and re-establishing foundations was not merely spiritual but also a literal, tangible hope for a people returning to a ravaged homeland. Culturally, the integrity of city walls was paramount for security and identity, making the "repairer of the breach" a vital and honorable role.

* **Key Themes:** This verse powerfully contributes to several overarching themes within Isaiah and the broader prophetic literature. **Restoration** is central, moving beyond mere physical rebuilding to encompass spiritual, social, and communal renewal. It highlights the theme of **Divine Blessing for Obedience**, demonstrating that God's favor and the flourishing of society are intrinsically linked to living out His covenant commands, particularly in the realm of justice and compassion, as detailed in [Isaiah 58:6-7](/isaiah/58-6 "Isaiah 58:6-7 - The Nature of True Worship"). The verse also emphasizes **Identity and Reputation**, showing how a transformed people earn new, honorable titles that reflect their redemptive work in the world. Furthermore, the idea of "foundations of many generations" underscores the theme of **Lasting Legacy**, indicating that righteous living creates enduring stability and a heritage of blessing for future generations, contrasting with the temporary nature of superficial piety.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **build (Hebrew, _bânâh'_ H1129):** A primitive root meaning "to build" both literally and figuratively. In this context, it signifies not just physical construction but also the re-establishment of societal structures, order, and community life. It implies a process of creation and restoration from a state of ruin, indicating a return to stability and flourishing.
* **waste places (Hebrew, _chorbâh'_ H2723):** Feminine of a word meaning "drought," implying desolation. It refers to ruined, desolate places, often the result of destruction, war, or neglect. Symbolically, it represents brokenness, despair, and the spiritual and social decay that afflicts a community when it deviates from God's ways. The act of building these places signifies overcoming this desolation.
* **breach (Hebrew, _perets'_ H6556):** From a root meaning "to break forth," this term denotes a break, gap, or rupture, typically in a wall or protective barrier. In a communal sense, it represents vulnerabilities, divisions, and points of weakness that expose a society to harm. To "repair the breach" is to restore integrity, security, and unity, mending what has been torn apart.
* **restorer (Hebrew, _shûwb'_ H7725):** A primitive root meaning "to turn back," "return," or "restore." In this context, it implies bringing something back to its original, proper, or intended state. It suggests a reversal of decline and a re-establishment of functionality and order, particularly in making "paths to dwell in" usable and safe again.

#### Verse Breakdown
* **"And they that shall be of thee shall build the old waste places":** This clause identifies the agents of restoration – "they that shall be of thee" – referring to the righteous remnant within Israel who embrace the true fast. Their mission is to rebuild "old waste places," which are not merely physical ruins but also represent the spiritual and social desolation caused by sin and neglect. This speaks to a comprehensive renewal, transforming desolation into habitability.
* **"thou shalt raise up the foundations of many generations":** This phrase emphasizes the enduring nature of the restoration. The work is not superficial or temporary but involves establishing deep, stable "foundations" that will support and benefit "many generations." It implies creating a lasting legacy of righteousness, justice, and societal well-being that transcends the immediate present and provides stability for the future.
* **"and thou shalt be called, The repairer of the breach":** This clause highlights a new identity and reputation bestowed upon the transformed community. A "repairer of the breach" is one who mends broken walls, symbolizing the restoration of security, integrity, and unity within the community. This title signifies healing divisions, reconciling relationships, and restoring the protective structures that safeguard communal life.
* **"The restorer of paths to dwell in."** This final title further defines the redemptive work. "Paths to dwell in" refers to accessible, safe, and functional pathways that enable people to live, move, and settle securely. To "restore" these paths means making life possible, orderly, and pleasant where it was once chaotic or dangerous. It speaks to re-establishing the conditions necessary for a thriving, peaceful, and hospitable society.

#### Literary Devices
Isaiah 58:12 is rich with **Imagery** and **Metaphor**, painting a vivid picture of transformation. The "old waste places," "foundations of many generations," "breach," and "paths to dwell in" are not merely literal architectural elements but powerful symbols of societal and spiritual decay and renewal. The act of "building" and "raising up" suggests active, constructive effort, while "repairer" and "restorer" are **Titles** that confer a new, honorable **Identity** upon the faithful. The verse employs **Parallelism** in its two descriptive titles, "The repairer of the breach" and "The restorer of paths to dwell in," reinforcing the dual nature of their redemptive work: mending what is broken and making life livable. The entire verse functions as a **Promise**, articulating the blessed consequences of genuine obedience to God's covenant.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Isaiah 58:12 profoundly connects the practice of true righteousness, particularly social justice and compassion, with the restoration of both individual and communal flourishing. It posits that genuine worship is not merely ritualistic but transformative, leading to tangible acts of mercy that mend brokenness in society. This divine promise underscores God's desire for His people to be agents of healing and stability in a fallen world, reflecting His own character as the ultimate Restorer. The vision extends beyond physical rebuilding to encompass spiritual and relational renewal, establishing a lasting legacy of righteousness for future generations.

* [Nehemiah 2:17-18](/nehemiah/2-17 "Nehemiah 2:17-18 - Rebuilding Jerusalem's Walls")
* [Psalm 147:2-3](/psalm/147-2 "Psalm 147:2-3 - God Builds Up Jerusalem")
* [Amos 9:11](/amos/9-11 "Amos 9:11 - Restoration of David's Fallen Tent")

### REFLECTION AND APPLICATION
Isaiah 58:12 offers a compelling vision for believers today, challenging us to move beyond superficial religious observance to a life actively engaged in God's redemptive work. To be "repairers of the breach" and "restorers of paths to dwell in" means identifying the brokenness in our families, churches, communities, and the wider world—whether it be relational divides, social injustices, spiritual decay, or physical desolation—and intentionally working to bring healing and wholeness. This involves cultivating a heart of compassion, advocating for the marginalized, seeking reconciliation, and investing in initiatives that build lasting foundations for future generations. Our actions of justice and mercy are not just good deeds; they are acts of worship that participate in God's ongoing work of restoring His creation and establishing His kingdom.

#### Questions for Reflection
* **Where do I see "waste places" or "breaches" in my own life or in the communities I belong to (family, church, neighborhood)?**
* **In what practical ways can I personally contribute to "building the old waste places" or "repairing the breach" in these areas?**
* **How does my daily life reflect the "true fast" described in Isaiah 58, prioritizing justice and compassion over mere outward religiosity?**
* **What kind of "foundations" am I laying for future generations through my choices and actions today?**

### FAQ

**What are "old waste places" and "the breach" in Isaiah 58:12?**

Answer: The "old waste places" (Hebrew: _chorbâh_) refer to areas that have been ruined or laid desolate, often by war, neglect, or divine judgment. While literally referring to the destroyed cities and land of Judah (e.g., [Jeremiah 25:9](/jeremiah/25-9 "Jeremiah 25:9 - Desolation of Judah")), metaphorically they represent spiritual and social decay, broken systems, and despair within a community. "The breach" (Hebrew: _perets_) signifies a break or gap, particularly in a protective wall (e.g., [Nehemiah 1:3](/nehemiah/1-3 "Nehemiah 1:3 - Jerusalem's Walls Broken Down")). Symbolically, it represents vulnerabilities, divisions, and points of weakness in society, whether relational, ethical, or structural. To repair them means to restore integrity, security, and unity.

**How does this verse connect physical rebuilding with spiritual renewal?**

Answer: Isaiah 58:12 seamlessly intertwines physical and spiritual restoration, reflecting a holistic biblical understanding of flourishing. The promises of rebuilding "waste places" and raising "foundations" certainly had a literal dimension for the exiles returning to a devastated land (e.g., [Ezra 3:10-13](/ezra/3-10 "Ezra 3:10-13 - Rebuilding the Temple Foundation")). However, the preceding verses in [Isaiah 58](/isaiah/58 "Isaiah 58 - True Fasting and Its Blessings") make it clear that these physical blessings are contingent upon a spiritual transformation – a genuine heart for justice, mercy, and humility before God. The outward acts of rebuilding are a manifestation of an inward spiritual renewal, where God's people become agents of His redemptive purposes, bringing order and life where there was chaos and death.

### CHRIST-CENTERED FULFILLMENT
Isaiah 58:12 finds its ultimate and most profound fulfillment in Jesus Christ. He is the supreme "Repairer of the Breach" and "Restorer of paths to dwell in," not merely for a nation but for all humanity. Humanity's "waste places" were the desolate ruins caused by sin, which created a profound "breach" between God and humankind (e.g., [Isaiah 59:2](/isaiah/59-2 "Isaiah 59:2 - Your Sins Have Separated You from God")). Through His atoning sacrifice on the cross, Jesus bridged this chasm, reconciling us to God (e.g., [2 Corinthians 5:18-19](/2_corinthians/5-18 "2 Corinthians 5:18-19 - Ministry of Reconciliation")). He "builds" a new spiritual temple, the Church, of which He is the cornerstone (e.g., [Ephesians 2:19-22](/ephesians/2-19 "Ephesians 2:19-22 - Christ as the Cornerstone of the Church")). Furthermore, Jesus restores the "paths to dwell in" by providing the way to eternal life and true peace, declaring Himself to be "the way, and the truth, and the life" (e.g., [John 14:6](/john/14-6 "John 14:6 - Jesus is the Way, Truth, Life")). His resurrection is the ultimate "raising up of foundations" for a new creation, offering hope and a secure future for "many generations" of believers (e.g., [Revelation 21:1-5](/revelation/21-1 "Revelation 21:1-5 - New Heavens and New Earth")). Thus, the promise of Isaiah 58:12 is fully realized in Christ, who empowers His followers to participate in His ongoing work of restoration and reconciliation in the world.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Isaiah 61:4

¶ And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.

Nehemiah 2:17

Then said I unto them, Ye see the distress that we [are] in, how Jerusalem [lieth] waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

Ezekiel 36:33

Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause [you] to dwell in the cities, and the wastes shall be builded.

Amos 9:14

And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit [them]; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.

Amos 9:11

¶ In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

Ezekiel 36:8

But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.

Ezekiel 36:11

And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better [unto you] than at your beginnings: and ye shall know that I [am] the LORD.